This thrilling sequel to So Close to You explores how far we'll go to save the people we love—and what happens after you change the future. These are the things of which Lydia is now certain: The Montauk Project has been experimenting with time travel for years. The Project's subjects are "recruits" from across time. Recruits like Wes: Lydia's ally, friend, and love. The Project is now responsible for the disappearance of two members of her family. . . . And they're coming for Lydia next.

Rachel Carter launches a mind-blowing time-travel trilogy with her YA novel So Close to You. Lydia Bentley doesn’t believe the rumors about the Montauk Project, that there’s some sort of government conspiracy involving people vanishing and tortured children. But her grandfather is sure that the Project is behind his father’s disappearance more than sixty years earlier. While helping her grandfather search Camp Hero, a seemingly abandoned military base on Long Island, for information about the disappearance, Lydia is transported back to 1944—just a few days before her great-grandfather’s disappearance. Lydia begins to unravel the dark secrets of the Montauk Project and her own family history, despite warnings from Wes, a mysterious boy she is powerfully attracted to but not sure she should trust.

How do Chinas mobile individuals create a sense of home in a rapidly changing world? Unhomely life, different from houselessness, refers to a fluctuating condition between losing home feelings and the search for home — a prevalent condition in post-Mao China. The faster that Chinese society modernizes, the less individuals feel at home, and the more they yearn for a sense of home. This is the central paradox that Xiaobo Su explores: how mobile individuals—lifestyle migrants and retreat tourists from China's big cities, displaced natives and rural migrants in peripheral China—handle the loss of home and try to experience a homely way of life. In Unhomely Life, Xiaobo Su examines the subjective experiences of mobile individuals to better understand why they experience the loss of home feelings and how they search for home. Integrating extensive empirical data and a robust theoretical framework, the author presents a journey-based critical analysis of “home” under constant making, un-making, and re-making in post-Mao China. Su argues that the making of home is not a solely economic or rational calculation for maximum return, but rather a synthesis of resistance and compromise under the disappointing conditions of modernity. Offering rich insights into the continuity and disruption of China's great transformation, Unhomely Life: Develops an original theory of unhomely life that incorporates contemporary research and traditional Chinese ideas of home Explores the process of homemaking and its implications for understanding the costs of high-speed economic growth in China Analyzes mobile individuals across different genders, ages, ethnicities, social classes, and economic backgrounds to address the balance between meaning and money in everyday life Containing in-depth and sophisticated empirical data collected from 2002 to 2020, Unhomely Life: Modernity, Mobilities, and the Making of Home in China is an invaluable resource for advanced undergraduates, graduate students, lecturers, and academic researchers in cultural studies, migration, tourism, China studies, cultural anthropology, sociology, and social and cultural geography.

Joe wakes up in a barley field with no clothes, no memories, and no idea how he got there. Before he knows it, he's off on the last great journey of his life. With his soul guide Baker and a charge to have courage from a mysterious, alluring, and somehow familiar Stranger, Joe sets off through a fantastical changing landscape to confront his past. The quest is not without challenges. Joe's past is not always an easy thing to relive, but if he wants to find peace—and reunite with the Stranger he is so strongly drawn to—he must continue on until the end, no matter how tempted he is to stop along the way.

"Public speaking with credibility and confidence through authentic connection."--Provided by publisher.

Mourning the death of loved ones and recovering from their loss are universal human experiences, yet the grieving process is as different between cultures as it is among individuals. As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, which embodied ties between the living and the dead and was a focus of grief for the family of the deceased, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded. Beth Conklin explores Wari' conceptions of person, body, and spirit, as well as indigenous understandings of memory and emotion, to explain why the Wari' felt that corpses must be destroyed and why they preferred cannibalism over cremation. Her findings challenge many commonly held beliefs about cannibalism and show why, in Wari' terms, it was considered the most honorable and compassionate way of treating the dead.

The City in Transgression explores the unacknowledged, neglected, and ill-defined spaces of the built environment and their transition into places of resistance and residence by refugees, asylum seekers, migrants, the homeless, and the disadvantaged. The book draws on urban and spatial theory, socio-economic factors, public space, and architecture to offer an intimate look at how urban sites and infrastructure are transformed into spaces for occupation. Anderson proposes that the varied innovations and adaptations of urban spaces enacted by such marginalized figures – for whom there are no other options – herald a radical new spatial programming of cities. The book explores cities and sites such as Mexico City and London, the Mexican/US border, the Calais Jungle, and Palestinian camps in Beirut and utilizes concepts associated with ‘mobility’ – such as anarchy, vagrancy, and transgression – alongside photography, 3D modelling, and 2D imagery. From this constellation of materials and analysis, a radical spatial picture of the city in transgression emerges. By focusing on the ‘underside of urbanism’, The City in Transgression reveals the potential for new spatial networks that can cultivate the potential for self-organization so as to counter the existing dominant urban models of capital and property and to confront some of the major issues facing cities amid an age of global human mobility. This book is valuable reading for those interested in architectural theory, modern history, human geography and mobility, climate change, urban design, and transformation.