A key refrain in Reformed theology is that God's Spirit trumpets the message of salvation through Jesus Christ into every nook and cranny of the universe--but how? And in what way does this cosmic truth touch and shape the mundane reality of our lives and our world? In this distillation of his Warfield Lectures, delivered at Princeton Theological Seminary in spring 2014, leading Reformed theologian Cornelis van der Kooi examines the relationship of the Holy Spirit to Jesus Christ. He demonstrates how a fuller understanding of the interplay between Christology and pneumatology can encourage the Christian church to have open eyes and ears for the inbreaking of God's "incredibly benevolent force" into the cosmological emptiness of today's world.

Does God want to be known? Does experience matter? Does theology matter? This book is for people asking these questions. It treats them seriously and offers a testimony—a way through—from the viewpoint of evangelical and charismatic faith. The answer is yes, yes, and yes, but there are bumps in the road, problems to interrogate, assumptions to question, voices to hear, before the yes is reached.

The work of the Spirit of God is a vibrant and much discussed topic in many contemporary Christian communities worldwide. Apparently, the Spirit is moving. Theological reflection on this phenomenon has even given rise to what is often called a ‘pneumatological renaissance’. This volume not only takes stock of these remarkable developments, but also probes some of their hidden aspects and highlights avenues for future exploration. It contains a wide-ranging but coherent assortment of essays, covering the five relations of the Holy Ghost distinguished already in the Nicene-Constantinopolitan Creed: how does the Spirit of God relate to the Bible, to the Christ, to the human person, to the church and to the world? These essays are written as a tribute to the many inspiring theological contributions of prof. Cornelis van der Kooi on the occasion of his retirement as Professor of Systematic Theology at the Faculty of Religion and Theology, Vrije Universiteit Amsterdam, where he taught from 1992 until 2018. Contributors are: Henk A. Bakker, Abraham van de Beek, Erik A. de Boer, Carl J. Bosma, Gijsbert van den Brink, Martien E. Brinkman, Gerard C. den Hertog, Arnold Huijgen, Gerrit C. van de Kamp, Miranda Klaver, Akke van der Kooi, Margriet van der Kooi-Dijkstra, Bruce L. McCormack, Richard J. Mouw, Bert Jan Lietaert Peerbolte, Eveline van Staalduine-Sulman, Eep Talstra, Benno van den Toren, Jan Veenhof, Willem van Vlastuin, Pieter Vos, Michael Welker, Cory Willson, Maarten Wisse.

In this book, scholars from across the world explore the appearance, portrayal and significance of the suburb on film. By the mid-20th Century, supported by changes in transportation, suburbs became the primary location of entire national populations and films about the suburbs began to concertedly reflect those suburbs’ significance as well as their increasingly lively cultures! Suburbia very soon became filmurbia, as films of the suburbs and those made in the suburbs reflected both the positive and the negative aspects of burgeoning suburban life. Film-makers explored the existences of new suburbanites, their interests, their newly emerging neighbourhood practices, their foibles, their fantasies and their hopes. Whether depicting love, ambition, commerce, family, home or horror, whether traveling to or living in suburban spaces, whether exhibiting beauty, brazenness or brutality, the films of suburbia capture human life in all its diverse guises.

In Vigilant Faith: Passionate Agnosticism in a Secular World, Daniel Boscaljon takes up the contemporary challenges to faith by skepticism and secularism. He proposes a model of faith for believers and unbelievers alike—a passionate agnosticism—that is rooted in a skeptical consciousness. Skepticism and faith are structurally similar, he writes, in that they share an "unknowing" quality. The author argues that vigilance—the act of keeping watch, a spiritual practice in its own right—is as necessary a precondition for the structure of faith as it is for the structure of skepticism. A suspension in uncertainty and an openness to possibility require vigilance, he attests, if faith and skepticism are to avoid the often dogmatic tendencies of both theism and atheism to cling to their own brands of certainty and knowledge. Boscaljon has three aims: to expand the current, post-theistic definitions of God for greater relevance to human beings on an individual and existential level; to integrate skepticism into faith so that it will restore the importance of faith to current theology and recover it from anti-intellectual bias; and to conceptualize the vigilance of faith in such a way that can provide a vocabulary for distinguishing "good faith" from "bad faith." He offers a variety of cultural examples ranging from film to poetry to represent a life of faith and to show how its components come together in practice. As an alternative to the prevailing fundamentalisms in today's world, his book proposes a paradigmatic understanding of faith in which theism, atheism, and agnosticism refuse to differ.

Trinitarian in its foundation, pneumatological in its impetus, and comprehensive in its scope, Third Article Theology (TAT) is both a method and a theology. As a method, TAT intentionally views reality through the lens of the Spirit. As a theology, the insights that arise from an approach that prioritizes pneumatology are deep and rich, offering a penetrating vision into today's central and defining theological issues. This volume introduces the reader to the methodology of TAT and some of the many theological insights that have arisen from its utilization. Further, it provides the tools and techniques to invite and inform the reader to participate in the efficient and pastoral exercise of viewing reality from a pneumatological perspective, to catch a vision of the world as infused with the power, presence, and potential of the Spirit, and to lead their lives accordingly. Designed for classroom use, it includes several pedagogical features such as case studies engaging with critical areas of contemporary concern.

Third Article Theology (TAT) is the name given to a new movement in constructive theology utilizing a distinctly pneumatological approach to dogmatics. Trinitarian in its foundation, pneumatological in its impetus, and comprehensive in its scope, TAT specifies both a method and a theology. Thinking through the theological loci of the tradition in relation to the Holy Spirit opens up new vistas and a deeper vision of the task of theology, revealing ways of thinking hitherto eclipsed by the tradition. Drawing upon the trinitarianism of the Great Tradition, theologians from across the theological spectrumbring their voices to bear upon central and defining theological issues of today in order to present a new form of systematic theology—a pneumatological dogmatics—capable of representing the faith in a contemporary mode. For students, scholars, and clergy, the volume unfolds the classic articles of systematic theology in this new register. Each doctrinal article is written by a leading theologian in the field, with essays from Amos Yong, Eugene Rogers, Veli-Matti Karkkainen, Joel Green, Marc Cortez, Frank Macchia, Myk Habets, and others.