This reader brings together material from ecological thought, environmental policy, environmental philosophy, social and political thought, historical sociology and cultural studies. The extracts tell the story of the way the natural environment has been understood in the modern world and how this has recently been questioned as contemporary societies are seen as characterised by uncertainty and complexity. The literature guides the reader through the conventiaonal grounds for thinking about rights and obligations in relation to future generations, non-human animals and the biotic commununities, bringing each into question. This then leads into a critical examination of social and political theories and their capacity for drawing on ecological thought. Each of the seven sections of readings is introduced by the editor who locates the set of readings within the specific themes and issues at the heart of each section. This broad-reaching and thought-provoking set of readings stresses the diversity of response to environmental problems both within and between anthropocentric and ecocentric approaches and will encourage the reader to examine how they are manifested in the areas of environmental ethics, policy analysis and social and political theory.

Roger Scruton here makes a plea to rescue environmental politics from the activist movements and to return them to the people. The book defends the legacy of home-building and practical reasoning with which ordinary human beings solve their environmental problems, and attacks the alarmism and hysteria that are being used to uproot these resources, while putting nothing coherent in their place.

Our attitude to nature has changed over time. This book explores the historical, literary and philosophical origins of the changes in our attitude to nature that allowed environmental catastrophes to happen. It presents a philosophical reflection on human societies’ attitude to the environment, informed by the history of the concept of landscape and the role played by the concept of nature in the human imagination and features a wealth of examples from around the world to help understand the contemporary environmental crisis in the context of both the built and natural environment. Thinking Through Landscape locates the start of this change in human labour and urban elites being cut off from nature. Nature became an imaginary construct masking our real interaction with the natural world. The book argues that this gave rise to a theoretical and literary appreciation of landscape at the expense of an effective practical engagement with nature. It draws on Heideggerian ontology and Veblen’s sociology, providing a powerful distinction between two attitudes to landscape: the tacit knowledge of earlier peoples engaged in creating the landscape through their work - "landscaping thought"- and the explicit theoretical and aesthetic attitudes of modern city dwellers who love nature while belonging to a civilization that destroys the landscape - "landscape thinking". This book gives a critical survey of landscape thought and theory for students, researchers and anyone interested in human societies’ relation to nature in the fields of landscape studies, environmental philosophy, cultural geography and environmental history.

A provocative argument that environmental thinking would be better off if it dropped the concept of “nature” altogether and spoke instead of the built environment. Environmentalism, in theory and practice, is concerned with protecting nature. But if we have now reached “the end of nature,” as Bill McKibben and other environmental thinkers have declared, what is there left to protect? In Thinking like a Mall, Steven Vogel argues that environmental thinking would be better off if it dropped the concept of “nature” altogether and spoke instead of the “environment”—that is, the world that actually surrounds us, which is always a built world, the only one that we inhabit. We need to think not so much like a mountain (as Aldo Leopold urged) as like a mall. Shopping malls, too, are part of the environment and deserve as much serious consideration from environmental thinkers as do mountains. Vogel argues provocatively that environmental philosophy, in its ethics, should no longer draw a distinction between the natural and the artificial and, in its politics, should abandon the idea that something beyond human practices (such as “nature”) can serve as a standard determining what those practices ought to be. The appeal to nature distinct from the built environment, he contends, may be not merely unhelpful to environmental thinking but in itself harmful to that thinking. The question for environmental philosophy is not “how can we save nature?” but rather “what environment should we inhabit, and what practices should we engage in to help build it?”

This broad ranging and thought provoking set of readings stresses the diversity of responses in the way the natural environment has been understood and questioned in the modern world.

Common Sense in Environmental Management examines common sense not in theory, but in practice. Jonathan Woolley argues that common sense as a concept is rooted in English experiences of landscape and land management and examines it ethnographically - unveiling common sense as key to understanding how British nature and public life are transforming in the present day. Common sense encourages English people to tacitly assume that the management of land and other resources should organically converge on a consensus that yields self-evident, practical results. Furthermore, the English then tend to assume that their own position reflects that consensus. Other stakeholders are not seen as having legitimate but distinct expertise and interests – but are rather viewed as being stupid and/or immoral, for ignoring self-evident, pragmatic truths. Compromise is therefore less likely, and land management practices become entrenched and resistant to innovation and improvement. Through a detailed ethnographic study of the Norfolk Broads, this book explores how environmental policy and land management in rural areas could be more effective if a truly common sense was restored in the way we manage our shared environment. Using academic and lay deployments of common sense as a route into the political economy of rural environments, this book will be of great interest to scholars and students of socio-cultural anthropology, sociology, human geography, cultural studies, social history, and the environmental humanities.

Thinking through the Environment: Green Approaches to Global History is a collection offering global perspectives on the intersections of mind and environment across a variety of discourses - from history and politics to the visual arts and architecture. Its geographical coverage extends to locations in Africa, Asia, Australia, Europe and North America. A primary aim of the volume is, through the presentation of research cases, to gather an appropriate methodological arsenal for the study of environmental history. Among its concerns are interdisciplinarity, eco-biography, the relationship of political and environmental history and culturally varied interpretations and appreciations of space - from Bangladesh to the Australian outback. The approaches of the indigenous peoples of Lapland, Mount Kilimanjaro and elsewhere to their environments are scrutinised in several chapters. Balancing survival - both in terms of resource exploitation and of response to natural catastrophes - and environmental protection is shown to be an issue for more and less developed societies, as illustrated by chapters on Sami reindeer herding, Sudanese cattle husbandry and flooding and water resource-use in several parts of Europe. As the title suggests, the volume exposes the lenses - tinted by culture and history - through which humans consider environments; and also foregrounds the importance of rigor- ous 'thinking through' of the lessons of environmental history and the challenges of the environmental future.