Thinking Themselves Free presents humane, tender portraits of a small group of teen mothers trying to finish high school, and describes the ways in which reading, writing, and schooling shaped these young women's lives. The book suggests ways in which deeply held ideas about class, appropriate gender roles, and the expression of emotion in school affect educators' relationships with students who are different from the middle-class norm. Teachers of teen mothers describe with poignancy the young women's struggles to balance motherhood, work, and school, and suggest how schools could change to become more open to the diversity of life choice these women express. Because this book addresses the problems of struggling readers, working class students, and the teachers who serve them, its greatest audience will be among pre-service and in-service teachers and teacher educators interested in literacy education, qualitative research, education reform, gender equity, social justice, and the teaching of young adult literature.

A fallen world is full of reasons to lose heart. From the large-scale tragedies of war, famine, and natural disasters, to the more personal tragedies of broken relationships and broken dreams, it can be difficult to avoid discouragement--even for the believer. And yet, Scripture calls us to a life of hope, based not on wishful thinking or avoiding our problems but based on who God is, what he has done, and what he is still doing. In this short, giftable book, pastor Jason Meyer shows you that though the reasons for discouragement seem strong, the reasons we have to take heart and hold on to hope are stronger yet. Through biblical truth and personal stories, Meyer encourages the weary and anxious believer by shining light on the nature of reality, the nature of God, and the intersection of the two in our daily, rubber-meets-the-road lives. The result is a book that lifts our spirits in a world that too often seeks to drag us down.

From the New York Times bestselling author of The End of Faith, a thought-provoking, "brilliant and witty" (Oliver Sacks) look at the notion of free will—and the implications that it is an illusion. A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life.

This is a comprehensive examination of the French philosopher Maurice Blondel, whose philosophy and religion had a tremendous impact over the first half of the 20th century.

This brilliant and concise account of the lives and ideas of the world's great philosophers—Plato, Aristotle, Bacon, Spinoza, Voltaire, Kant, Schopenhauer, Spencer, Nietzsche, Bergson, Croce, Russell, Santayana, James, and Dewey—is "a delight" (The New York Times) and remains one of the most important books of our time. Will Durant chronicles the ideas of the great thinkers, the economic and intellectual environments which influenced them, and the personal traits and adventures out of which each philosophy grew. Durant’s insight and wit never cease to dazzle; The Story of Philosophy is an essential book for anyone who wishes to understand the history and development of philosophical ideas in the Western world.

In "Beyond Good and Evil," (original German: Jenseits von Gut und Böse) Nietzsche expands on the ideas introduced in "Thus Spake Zarathustra," offering a more detailed critique of traditional morality and philosophy. He challenges the dichotomy of good and evil, arguing for a more nuanced understanding of morality that transcends these simplistic categories. The book is a critical examination of the prejudices and assumptions underlying Western thought, calling for a reevaluation of values and the embrace of a more dynamic, perspectival approach to truth and knowledge. First published in 1886 by the publishing house C. G. Naumann in Leipzig, Germany, this is a new translation from this original 1886 German manuscript contains a new Afterword by the Translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This new translation from the original German, Latin and Greek manuscript contains a new Afterword by the translator, a timeline of Nietzsche's life and works, an index with descriptions of his core concepts and summaries of his complete body of works. This translation is designed to allow the armchair philosopher to engage deeply with Nietzsche's works without having to be a full-time Academic. The language is modern and clean, with simplified sentence structures and diction to make Nietzsche's complex language and arguments as accessible as possible. This Reader's Edition also contains extra material that amplifies the manuscript with autobiographical, historical and linguistic context. This provides the reader a holistic view of this very enigmatic philosopher as both an introduction and an exploration of Nietzsche's works; from his general understanding of his philosophic project to an exploration of the depths of his metaphysics and unique contributions. This edition contains: • An Afterword by the Translator on the history, impact and intellectual legacy of Nietzsche • Translation notes on the original German, Latin and Greek manuscript • An index of Philosophical concepts used by Nietzsche with a focus on Existentialism and Phenomenology • A chronological list of Nietzsche's entire body of works • A detailed timeline of Nietzsche's life and works • An excerpt from Nietzsche's 1889 Ecce Homo as an addendum, where he reflects upon his intentions behind Ecce Homo, only a year before his untimely death. For Nietzsche, "Beyond Good and Evil" was the prehistoric (or pre-Socratic) way of thinking in which actions were judged by their effects. Morality emerged only when actions were judged according to their intentions - especially in the "slave morality" of early Christianity. Nietzsche's demand was to return to the perspective of the pre-moral era; his counter-proposal is a new philosophy of "immorality" bound to the particular perspective of the individual, which was wholeheartedly embraced by the Nazi regime and several other genocidal movements of the 20th century. The Übermench must have unfettered dominion over all things, and must not be hindered by the "weak".