Samuel Johnson was born in Massachusetts in 1792. He married Charlotte Abigail Howe and they had seven children. Biographical sketches of Samuel and Charlotte and their descendants, as well as records of their ancestry is given in this volume. Descendants continue to be leaders of their communities and live in Massachusetts, and elsewhere.

The concept of a reason is now central to many areas of contemporary philosophy. Key theses in ethics, epistemology, political philosophy, philosophy of action, and the philosophy of the emotions, among others, have come to be framed in terms of reasons. And yet, despite their centrality, theorists seem to take inconsistent things for granted about how reasons work, what kinds of things can be reasons, what reasons favor, and more. Somehow reasons have come to be both indispensable and impenetrable. The Fundamentals of Reasons offers a comprehensive introduction to the philosophy of reasons. Focusing on the twin roles of reasons in explanation and deliberation, the book not only emphasizes what has made reasons central across philosophy but it also explores why philosophers have such incompatible pictures about what reasons are and how they work. Working from the inside out, Howard and Schroeder identify contentious assumptions about not only the internal structure of reasons but also their relationship to other important concepts, and then show how these contentious assumptions shape the many downstream applications of reasons in ethics, epistemology, political philosophy, and beyond. This mildly opinionated exploration of key questions about the significance and nature of reasons helps the reader to navigate this important part of the philosophical landscape and to get clearer about why reasons seem important and what their import, ultimately, is.

Normative ethical theories generally purport to be explanatory--to tell us not just what is good, or what conduct is right, but why. Drawing on both historical and contemporary approaches, Mark Schroeder offers a distinctive picture of how such explanations must work, and of the specific commitments that they incur. According to Schroeder, explanatory moral theories can be perfectly general only if they are reductive, offering accounts of what it is for something to be good, right, or what someone ought to do. So ambitious, highly general normative ethical theorizing is continuous with metaethical inquiry. Moreover, he argues that such explanatory theories face a special challenge in accounting for reasons or obligations that are universally shared, and develops an autonomy-based strategy for meeting this challenge, in the case of requirements of rationality. Explaining the Reasons We Share pulls together over a decade of work by one of the leading figures in contemporary metaethics. One new and ten previously published papers weave together treatments of reasons, reduction, supervenience, instrumental rationality, and legislation, to paint a sharp contrast between two plausible but competing pictures of the nature and limits of moral explanation--one from Cudworth and one indebted to Kant. A substantive new introduction provides a map to reading these essays as a unified argument, and qualifies their conclusions in light of Schroeder's current views. Along with its sister volume, Expressing Our Attitudes, this volume advances the theme that metaethical inquiry is continuous with other areas of philosophy.

In recent decades normative reasons-considerations that count in favor of one thing or another-have come to the theoretical fore in ethics and epistemology. A major attraction of normative reasons is that they have weight or strength. Reasons are particular considerations that count in favor of actions or attitudes to some degree. This feature is attractive to theorists who want to explain more complex normative phenomena in terms of a notion that is weighted. This volume aims to provide the beginnings for a theory of weight. The fourteen new essays fall into three groups. One set of essays addresses questions about the nature of weight. Topics include the relations between reasons and conditions and modifiers, between reasons and other weighted notions such as commitments, and different models of the interaction of reasons. A second set of essays addresses substantive questions: questions about weight relevant to value-first, desire-first, evidence-first and other normative research programs. A third set of essays applies issues in the theory of weight to broader ethical debates. The book thus not only makes novel contributions to debates in ethics and epistemology about the nature of normative reasons and their weight, it also makes a strong case for the theoretical fruitfulness of the ideology of normative reasons.

With hilarious illustrations and a rhythmic text that rumbas and boogies off the page, this story of a hippo who loves to express herself by dancing is sure to set young feet tapping and fingers snapping. Full color.

Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record straight, by advancing a version of the Humean theory of reasons which withstands this sophisticated array of objections. Mark Schroeder defends a radical new view which, if correct, means that the commitments of the Humean theory have been widely misunderstood. Along the way, he raises and addresses questions about the fundamental structure of reasons, the nature of normative explanations, the aims of and challenges facing reductive views in metaethics, the weight of reasons, the nature of desire, moral epistemology, and most importantly, the relationship between agent-relational and agent-neutral reasons for action.