It may seem obvious that the human being has always been present in anthropology. This book, however, reveals that he has never really been a part of it. Theoretical Anthropology or How to Observe a Human Being establishes the foundations and conditions, both theoretical and methodological, which make it possible to consider the human being as a topic of observation and analysis, for himself as an entity, and not in the perspective of understanding social and cultural phenomena. In debate with both anthropologists and philosophers, this book describes and analyzes the human being as a “volume”. To this end, a specific lexicon is built around the notions of volume, volumography and volumology. These notions are further illustrated and enriched by several drawings.

Excerpt from Psychology; Or a View of the Human Soul: Including Anthropology "Know thyself" was the inscription on the temple of Apollo. The meaning of this terse admonition was either a practical one: Know thy frailties, thy human weakness, thy sinful nature; acknowledge thyself what thou art, - and amend thy ways; or it was a theoretical one: Man, the highest being in nature, who studies every thing below himself, who knows the soil which he cultivates, and the stars that regulate the seasons, and the laws of crystallization, vegetation and animalization - should not he desire to know himself? a being, who stands midway between the kingdom of nature and that of immortal spirits? who is the measure of tho earth and all it contains, who unites what is dispersed in nature, every power and every beauty in himself? But how shall man become acquainted with himself both practically and theoretically? This is the question, which the great Apollo did not answer. Shall he merely observe him. self? But man is inclined either to place too high or too low a value upon himself; he has not a proper measure for his judgment in himself. Shall he watch others? He that will under, stand himself must observe those around him, but to understand them, he must look into his own heart. Thus he may indeed obtain a knowledge of man, but one, that is without systematic connection, incomplete, partial and imperfect. While we cannot do without such a knowledge of man, the admonition of Apollo will only be listened to fully, when we connect with this experimental knowledge a systematical development of all contained in man, especially of his reason and will. These are the basis of all the thoughts and actions, of all the sciences and practical pursuits in man, and without a knowledge of them, it will always remain difficult to understand man, as we meet him in life. Theory must here, as every where else, assist practice. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Theoretical Anthropology is a major contribution to the historical and critical study of the assumptions underlying the development of modern cultural anthropology. In the new introduction, Martin Bidney discusses the present state of anthropology and contrasts it with the scene surveyed in Theoretical Anthropology. He discusses the relevance of David Bidney's work to our present concerns. Also included in this work is the second edition's introductory essay by David Bidney, written fifteen years after the first edition of Theoretical Anthropology. Here the author examines his original aims in writing this book. Theoretical Anthropology has helped to create among anthropologists the present climate of theoretical self-awareness and broad humanistic concerns. It has become a standard reference work for anthropologists as well as sociologists.

Philosophers, anthropologists and biologists have long puzzled over the question of human nature. In this lucid and wide-ranging introduction to Kant's philosophy of human nature - which is essential for understanding his thought as a whole - Patrick Frierson assesses Kant's theories and examines his critics.

Social and cultural anthropology and archaeology are rich subjects with deep connections in the social and physical sciences. Over the past 150 years, the subject matter and different theoretical perspectives have expanded so greatly that no single individual can command all of it. Consequently, both advanced students and professionals may be confronted with theoretical positions and names of theorists with whom they are only partially familiar, if they have heard of them at all. Students, in particular, are likely to turn to the web to find quick background information on theorists and theories. However, most web-based information is inaccurate and/or lacks depth. Students and professionals need a source to provide a quick overview of a particular theory and theorist with just the basics—the "who, what, where, how, and why," if you will. In response, SAGE Reference plans to publish the two-volume Theory in Social and Cultural Anthropology: An Encyclopedia. Features & Benefits: Two volumes containing approximately 335 signed entries provide users with the most authoritative and thorough reference resource available on anthropology theory, both in terms of breadth and depth of coverage. To ease navigation between and among related entries, a Reader's Guide groups entries thematically and each entry is followed by Cross-References. In the electronic version, the Reader's Guide combines with the Cross-References and a detailed Index to provide robust search-and-browse capabilities. An appendix with a Chronology of Anthropology Theory allows students to easily chart directions and trends in thought and theory from early times to the present. Suggestions for Further Reading at the end of each entry and a Master Bibliography at the end guide readers to sources for more detailed research and discussion.

The only English translation of recently edited transcriptions of Kant's lectures on anthropology, given between 1772 and 1789.

This second edition of the widely praised Anthropology in Theory: Issues in Epistemology, features a variety of updates, revisions, and new readings in its comprehensive presentation of issues in the history of anthropological theory and epistemology over the past century. Provides a comprehensive selection of 60 readings and an insightful overview of the evolution of anthropological theory Revised and updated to reflect an on-going strength and diversity of the discipline in recent years, with new readings pointing to innovative directions in the development of anthropological research Identifies crucial concepts that reflect the practice of engaging with theory, particular ways of thinking, analyzing and reflecting that are unique to anthropology Includes excerpts of seminal anthropological works, key classic and contemporary debates in the discipline, and cutting-edge new theorizing Reveals broader debates in the social sciences, including the relationship between society and culture; language and cultural meanings; structure and agency; identities and technologies; subjectivities and trans-locality; and meta-theory, ontology and epistemology