The authority of Scripture is the cornerstone of Reformed theology. Calvin introduced the term autopistos from Greek philosophy to express that this authority does not depend on the church or on rational arguments, but is self-convincing. After dealing with Calvin’s Institutes, the development of Reformed orthodoxy, and the positions of Benjamin B. Warfield and Herman Bavinck, the author draws theological conclusions, advocating a renewed emphasis on the autopistia of Scripture as starting point for Reformed theology in a postmodern context. The subject-object scheme leads to separating the certainty of faith from the authority of Scripture. The autopistia of Scripture, understood as a confessional statement, implies that truth and trust are inseparable.

This book traces British missionary initiative in post-Revolutionary Francophone Europe from the genesis of the London Missionary Society, the visits of Robert Haldane and Henry Drummond, and the founding of the Continental Society. While British evangelicals aimed at the reviving of a foreign Protestant cause of momentous legend, they received unforeseen reciprocating emphases from the Continent which forced self-reflection on Evangelicalism's own relationship to the Reformation.