This volume forms part of the large international Theophrastus project started by Brill in 1992 and edited by W.W. Fortenbaugh, R.W. Sharples and D. Gutas . Together with volumes comprising the texts and translations, the commentary volumes provide a new generation of classicists with an up-to-date collection of the fragments and testimonia relating to Theophrastus (c. 370-288/5 B.C), Aristotle's pupil and successor as head of the Lyceum.This will be the fourth volume of commentary on Theophrastus of Eresus. Sources for his Life, Writings, Thought and Influence, and is on the psychological and epistemological material. It includes contributions by Dimitri Gutas on the Arabic passages, and Pamela Huby has covered the rest, including close study of the quotations given by Priscian of Lydia and the extensive but little known medieval Latin passages. Different approaches to the use of medieval material as evidence for Theophrastus' thought are discussed in the Introduction.

This volume forms part of the large international Theophrastus project started by Brill in 1992 and edited by W.W. Fortenbaugh, R.W. Sharples and D. Gutas . Together with volumes comprising the texts and translations, the commentary volumes provide a new generation of classicists with an up-to-date collection of the fragments and testimonia relating to Theophrastus (c. 370-288/5 B.C), Aristotle's pupil and successor as head of the Lyceum. This will be the fourth volume of commentary on Theophrastus of Eresus. Sources for his Life, Writings, Thought and Influence, and is on the psychological and epistemological material. It includes contributions by Dimitri Gutas on the Arabic passages, and Pamela Huby has covered the rest, including close study of the quotations given by Priscian of Lydia and the extensive but little known medieval Latin passages. Different approaches to the use of medieval material as evidence for Theophrastus' thought are discussed in the Introduction.

This study of Theophrastus' much neglected "De sensibus" offers a new interpretation of the treatment of the Presocratic and Platonic views on sense perception, and provides new insight into Theophrastus' exegetical procedure by using Peripatetic dialectic as a heuristic tool.

This study of Theophrastus' much neglected De sensibus offers a new interpretation of the treatment of the Presocratic and Platonic views on sense perception, and provides new insight into Theophrastus' exegetical procedure by using Peripatetic dialectic as a heuristic tool.

The Peripatetics explores the development of Peripatetic thought from Theophrastus and Strato to the work of the commentator Alexander of Aphrodisias. The book examines whether the internal dynamics of this philosophical school allowed for a unity of Peripatetic thought, or whether there was a fundamental tension between philosophical creativity and the notions of core teachings and canonisation. The book discusses the major philosophical preoccupations of the Peripatetics, interactions with Hellenistic schools of thought, and the shift in focus among Greek philosophers in a changing political landscape. It is the first book of its kind to provide a survey of this important philosophical tradition.

This book deals with some Peripatetic philosophers of the Hellenistic age (such as Theophrastus of Eresus, Eudemus of Rhodes, Strato of Lampsacus, Clearchus of Soli, and Cratippus of Pergamum) who were direct and indirect pupils of Aristotle. The main focus of the book is Aristotle's school in the Hellenistic period, a subject not particularly explored by the scholars. Three main issues are addressed in the chapters of the book: the problem of knowledge, the question of time, and the doctrine of the soul. More specifically the topics addressed are: the problem of sense-perception and the method of multiple explanations in the field of meteorology in Aristotle, Theophrastus and Epicurus, the epistemology of Strato (by comparison with Speusippus’ one), the notion of time in Eudemus and Strato, the conception of sleep in Clearchus, the doctrine of divination in Cratippus. Finally, the Appendix examines the probable influence of the physics of Strato on the medicine of Asclepiades of Bithynia. These themes are investigated by comparing the positions of the Peripatetics with Aristotle's philosophy, but above all (and this is one of the novelties of the book) by contextualising the doctrines of the Peripatetics within the broader framework of Hellenistic philosophies (Old Academy, Epicureanism, and Stoicism).

This volume concentrates on a hedonistic argument that enters the philosophical debate, when philosophers argue that what they present as the good life is the truly pleasurable life. The book investigates more precisely how this point was made by Plato and his successors.