Many people would be surprised to hear that a playful attitude towards God and the world lies at the heart of Christian faith. Traditionally Christians have focused on the serious responsibilities of service, sacrifice, and commitment. But the prophets say that the future kingdom is full of people laughing and playing, which has implications for Christians who are called to live out the future kingdom in the present. Play is not trivial or secondary to work and service—only a playful way of living does justice to the seriousness of life! Play is the essential and ultimate form of relationship with God, which is why Jesus told people to learn from children. Indeed, a playful attitude is an important part of all significant relationships. This book explores grace, faith, love, worship, redemption, and the kingdom from the perspective of a playful attitude. It describes how to create a “play ethic” to match the “work ethic” and discusses play as a virtue, Aquinas’s warning against the sin of not playing enough, and Bonhoeffer’s claim that in a world of pain it is only the Christian who can truly play.

No contemporary form of pop culture has as large a social impact as video games, an entertainment industry whose yearly revenues continue to rise. Gamergate rocked the gaming industry when isolated incidents of male gamers threatening female game developers and critics grew into a sustained campaign of harassment against minorities and the historically marginalized. These events negatively revealed the political, ethical, and theological meaning latent within video games and gaming communities, but constructive reactions to the situation showed that video game creators and consumers were interested in thinking about games differently. In the wake of Gamergate, the voices of those marginalized and ignored as the other became louder, and alternative gaming experiences reflecting their perspectives more commonplace. Playing as Others traces the development of video game culture in response to marginalization and explores the ways in which the content of video games can generate theological insight and positive ethical impact. Benjamin Chicka shows how the interactivity and compelling narratives provided by emerging styles of video games can provide powerful lessons in listening to, accepting, and helping those often harmed or outright neglected by society. Bringing Paul Tillich's theology of culture into conversation with Emmanuel Levinas' ethical concept of responsibility toward the other, Chicka shows that video games as art form aid in the overcoming of estrangement. If culture, art, and technology have the power to reveal divine depth, video games offer a unique opportunity to foster redemptive face-to-face encounters in a way that is impossible for even the most practical discussions of philosophy and theology. With their fully formed characters and morally challenging stories, the games considered here, such as Gone Home; Papers, Please; and 1979 Revolution: Black Friday, can become a means to personal fulfillment and a desire for justice. For nonmarginalized players, virtual encounters are opportunities to listen to the call of the other and carry that lesson into the real world.

Two significant events, or the recent beginnings of ideas about play-

God encourages you to experience great joy in following Jesus God has given humans freedom and permission to play--to fully enjoy life's moments as he intended, with no ulterior motive. The Christian life without play becomes malformed, and believers can miss aspects of the abundant life Jesus came to give. In A Theology of Play, Kevin Gushiken builds a case for getting serious about play as a vital element of being a Christian. "Play," he writes, "is not merely an activity but a way of living." Gushiken explores play from various biblical and theological lenses: - How an identity grounded in God's good creation invites us to play - The connection between play and the biblical concept of Sabbath - Why past hurts don't have to keep us from enjoying the present - Releasing false guilt and shame to find true freedom to Play - How to play in the midst of difficulty and pain Ultimately, knowing and enjoying God brings freedom and pleasure. A Theology of Play helps Christian believers identify barriers to play in their day-to-day lives and offers faithful guidance in recapturing play within the rhythms of life.

Given that so much of our contemporary lives are spent working and that so many major decisions and issues in life revolve around our work, it is surprising just how little serious theological reflection there is on the subject. A Theology of Work: Work and the New Creation makes work itself the subject of theological enquiry. From within Christian doctrine it asks the pressing questions 'what is work and work's place in God's economy and thus, how should we be carrying out our work?' Through dialogue with Jÿrgen Moltmann, Pope John Paul II and others, this book develops a genitive 'theology of work'. It offers a normative theological definition of work and a model for a theological ethics of work that shows work's nature, value and meaning now, and, quite uniquely, eschatologically related to the new creation. Throughout the book it is argued that work in its essence is about transformation and, as such, it is an activity consisting of three dynamically interrelated dimensions: the instrumental, relational, and ontological.