Theology and the New Histories explores how Christianity, as an historical religion, is responding to the challenge of multiple readings of history—women’s history, history written from the perspective of minority groups, new sources of history, including those that are non-Western, and deconstructionist history. These new histories pose challenges to the assumptions of traditional theology. They also affect our understanding of the history of Christianity and of the development of Christian doctrine. Contributors include: Terrence W. Tilley, Justo L. González, Michael Horace Barnes, Vincent J. Miller, Elizabeth A. Clark, Barbara Green, O.P., Ann R. Riggs, Donna Teevan, James T. Fisher, Pamela Kirk, Ann Coble, Franklin H. Littell, Brian F. Linnane, and Margaret R. Pfeil.

In this collection of essays, members of the College Theology Society explore how Christianity, as an historical religion, is responding to the challenge of multiple readings of history. The many new ways of writing history -- women's history, history written from the perspective of minority groups, new sources of history, including those that are non-Western, and deconstructist history -- pose challenges to the assumptions of traditional theology. They also affect our understanding of the history of Christianity and of the development of Christian doctrine.

In this engaging book David Clark guides the reader through the theology of CS Lewis and illuminates the use and understanding of scripture in the works of this popular author. Examines his life, work, world view, and the implications of his theology in relation to his other writings Looks at Lewis’ beliefs on the topics of redemption, humanity, spiritual growth, purgatory, and resurrection Examines the different perspectives on Lewis and his work: as prophet, evangelist, and as a spiritual mentor Explores the range and influence of Lewis’ work, from the bestselling apologetic, Mere Christianity, to the world-famous Chronicles of Narnia Features specially-commissioned artwork throughout Written in an accessible style for general readers, students, and scholars, and will introduce Lewis’ theology to a wider audience.

Studies in the culture and history of the book are a burgeoning academic specialty. Intriguing, rigorous, and vital, they are nevertheless rooted within three major academic disciplines - history, literary studies, and bibliography - that focus respectively upon the book as a cultural transaction, a literary text, and a material artefact. Old Books and New Histories serves as a guide to this rich but sometimes confusing territory, explaining how different scholarly approaches to what may appear to be the same entity can lead to divergent questions and contradictory answers. Rather than introduce the events and turning points in the history of book culture, or debates among its theorists, Leslie Howsam uses an array of books and articles to offer an orientation to the field in terms of disciplinary boundaries and interdisciplinary tensions. Howsam's analysis maps studies of book and print culture onto the disciplinary structure of the North American and European academic world. Old Books and New Histories is also an engaged statement of the historical perspective of the book. In the final analysis, the lesson of studies in book and print culture is that texts change, books are mutable, and readers ultimately make of books what they need.

Subtitle: Orthodox Christian Reflections on the Book of Genesis The Book of Genesis is foundational reading for the Christian, concerned as it is with the origins of our race and the beginnings of salvation history. Its opening pages provide the theological suppositions of the entire biblical story: Creation, especially that of man in God's image, the structure of time, man's relationship to God, the entrance of sin into the world, and God's selection of a specific line of revelation that will give structure to history. Early Christian writers such as St. Paul saw no dichotomy between the writings of the Law, of which Genesis is the beginning, and the Gospel. Rather, the Gospel is the key to understanding the Law. In "Creation and the Patriarchal Histories," Fr. Reardon shows clearly how the proper understanding of Creation and the Fall informs all of Christian doctrine, and how the narratives of the patriarchs from Noah to Joseph pave the way for the salvation history that continues in Exodus.

At a moment when "freedom of religion" rhetoric fuels public debate, it is easy to assume that sex and religion have faced each other in pitched battle throughout modern U.S. history. Yet, by tracking the nation's changing religious and sexual landscapes over the twentieth century, this book challenges that zero-sum account of sexuality locked in a struggle with religion. It shows that religion played a central role in the history of sexuality in the United States, shaping sexual politics, communities, and identities. At the same time, sexuality has left lipstick traces on American religious history. From polyamory to pornography, from birth control to the AIDS epidemic, this book follows religious faiths and practices across a range of sacred spaces: rabbinical seminaries, African American missions, Catholic schools, pagan communes, the YWCA, and much more. What emerges is the shared story of religion and sexuality and how both became wedded to American culture and politics. The volume, framed by a provocative introduction by Gillian Frank, Bethany Moreton, and Heather R. White and a compelling afterword by John D'Emilio, features essays by Rebecca T. Alpert and Jacob J. Staub, Rebecca L. Davis, Lynne Gerber, Andrea R. Jain, Kathi Kern, Rachel Kranson, James P. McCartin, Samira K. Mehta, Daniel Rivers, Whitney Strub, Aiko Takeuchi-Demirci, Judith Weisenfeld, and Neil J. Young.

Given its pivotal location between the Atlantic Ocean and the Gulf of Mexico, its numerous islands, its abundant flora and fauna, and its subtropical climate, Florida has long been ideal for human habitation. Representing the next wave of southeastern archaeology, the essays in this book resoundingly argue that Florida is a crucial hub of archaeological inquiry. Contributors use new data to challenge well-worn models of environmental determinism and localized social contact. Themes of monumentality, human alterations of landscapes, the natural environment, ritual and mortuary practices, and coastal adaptations demonstrate the diversity, empirical richness, and broader anthropological significance of Florida's aboriginal past.