In this provocative study, Dr Moltmann develops his interest in political theology with particular reference to the questions of liberation, joy and the glory of God. How, he asks, can we laugh and rejoice when there are still so many tears to be wiped away and when new tears are being added every day? He cites the recent musical Fiddler on the Roof. Are the Jewish congregation here singing just to forget, or is there really such a thing as freedom in the midst of slavery, joy in the midst of suffering ? The rest of his extended essay investigates the possibility that in playing we can anticipate our liberation and with laughter rid ourselves of the bonds which alienate us from real life. David Jenkins, who writes an extended introduction and comment, takes up two points from Dr Moltmann's work. Moltmann argues that instead of using God to enjoy the world, men can now use the world to enjoy God. Furthermore, this development liberates the concept of 'God' to become what it really is, free and sovereign, instead of an idea enmeshed in our own plans and purposes.

“My vocation was supposed to be joy, and I was speaking at funerals.” Shortly after being hired by Yale University to study joy, Angela Gorrell got word that a close family member had died by suicide. Less than a month later, she lost her father to a fatal opioid addiction and her nephew, only twenty-two years old, to sudden cardiac arrest. The theoretical joy she was researching at Yale suddenly felt shallow and distant—completely unattainable in the fog of grief she now found herself in. But joy was closer at hand than it seemed. As she began volunteering at a women’s maximum-security prison, she met people who suffered extensively yet still showed a tremendous capacity for joy. Talking with these women, many of whom had struggled with addiction and suicidal thoughts themselves, she realized: “Joy doesn’t obliterate grief. . . . Instead, joy has a mysterious capacity to be felt alongside sorrow and even—sometimes most especially—in the midst of suffering.” This is the story of Angela’s discovery of an authentic, grounded Christian joy. But even more, it is an invitation for others to seize upon this more resilient joy as a counteragent to the twenty-first-century epidemics of despair, addiction, and suicide—a call to action for communities that yearn to find joy and are willing to “walk together through the shadows” to find it.

A life of consecration prefigures what Christians hope for by calling into question the value of power, sexuality, and material possessions. Religious life challenges the idea that these things alone bring happiness and shows that we can be more fulfilled, happier, and more whole without being attached to them. Furthermore, detaching ourselves from these desires allows others to live with more dignity and greater ease, as well. Consecrated life, then, is a prophetic witness to the joy of the eschatological call of Christianity. In the words of Pope Francis to religious men and women leading up to the Year of Consecrated Religious, “Wake up the world! Be witnesses of a different way of doing things, of acting, of living!”

Join New Testament scholar Thomas Schreiner as he explores the meaning and purpose of the book of Revelation. The book of Revelation can feel more intimidating to read than other books of the Bible. It invites readers into a world that seems confusing and sometimes even strange: golden lampstands, seven seals, a dragon, and a rider on a white horse. But at its core, Revelation is a message of hope written to Christians facing hardship, and it's worth the effort to read it and understand it. In this first volume in the New Testament Theology series, trusted scholar Thomas Schreiner walks step-by-step through the book of Revelation, considering its many themes—the opposition believers face from the world; the need for perseverance; God as sovereign Creator, Judge, and Savior—as well as its symbolic imagery and historical context. The Joy of Hearing brings clarity to the content and message of Revelation and explores its relevance for the church today.

MAXIMUM JOY Anyone who has raised a child understands the difference between relationship and fellowship. A parent has a permanent relationship with his/her child. But fellowship with a child means the parent and the child are enjoying their relationship. And though their relationship is eternal, their fellowship is not. A father and his son have a permanent relationship, but unless they spend time together sharing with one another, they will not have much fellowship. The apostle John wrote one book about how to have an eternal relationship with God the Gospel of John (John 20:31). And he wrote another book about how to enjoy that relationship, or how to have fellowship with God First John (1 John 1:3-4). Dr. Anderson explains that First John is not about whether one has an eternal relationship with God, but it is about how to enjoy that relationship by having fellowship with God. And enjoying fellowship with God is what Dr. Anderson calls MAXIMUM JOY.

Joy is crucial to human life and central to God’s relationship to the world, yet it is remarkably absent from contemporary theology and, increasingly, from our own lives! This collection remedies this situation by considering the import of joy on human flourishing. These essays—written by experts in systematic and pastoral theology, Christian ethics, and biblical studies—demonstrate the promise of joy to throw open new theological possibilities and cast fresh light on all dimensions of human life. With contributions from Jurgen Moltmann, N. T. Wright, Marianne Meye Thompson, Mary Clark Moschella, Charles Mathewes, and Miroslav Volf, this volume puts joy at the heart of Christian faith and life, exploring joy’s biblical, dogmatic, ecclesiological, and ethical dimensions in concert with close attention to the shifting tides of culture. Convinced of the need to offer to the world a compelling Christian vision of the good life, the authors treat the connections between joy and themes of creation, theodicy, politics, suffering, pastoral practice, eschatology, and more, driven by the conviction that vital relationship with the living God is integral to our fullest flourishing as human creatures.

Noticing how often the new Pope had the topic of "joy" as the central theme of his many addresses, Murphy delved into the vast writings of the Pope, before and after his election to the papacy, and found that the theme of joy has pervaded all of his theology. Recognizing the Pope's invitation to joy as a key to understanding his basic theological vision, Murphy develops those ideas and writings in a creative way, and helps the reader to engage personally with the original and pastoral mind of Joseph Ratzinger, professor, pastor, and now Pope Benedict XVI. This joy is nothing other than the joy of the Christian faith. Indeed, the "first word of the New Testament," says Pope Benedict XVI, "is an invitation to joy." The Gospel of Jesus Christ, he insists, is not a burdensome imposition but is truly "glad tidings" for mankind. Christianity is the key to true and lasting joy, the only joy that abides in the midst of life's anxieties and difficulties. Written in a clear and engaging style, this book argues that joy is central to all of Pope Benedict's thought. All the other great themes of the Christian faith are intimately connected with it and radiate out from it. The world is in need of hearing once again the message of joy which Jesus Christ makes known. For priests, religious and laity who are concerned with presenting the Christian message in a positive, attractive and convincing way, as well as for all who wish to delve into the rich and exciting thought of Pope Benedict XVI, one of the most inspiring Christian thinkers of recent decades, this timely book will provide insight for personal reflection, preaching and teaching.