The statesman and scholar Theodore Metochites was one of the most important personalities of the fourteenth-century Byzantine Empire. A close advisor to the emperor Andronikos II and restorer of the famous monastery of Chora in Constantinople, Metochites left various writings including orations, poems, essays and commentaries on classical and religious texts, in which he discusses the numerous problems that troubled him and his contemporaries, such as the decline of the state and the tension between public life and that of the philosopher. In this book, Ioannis Polemis provides the first in-depth study of Metochites' oeuvre, revealing the complex way he represented the authorial self to critique the politics and mores of his day, whilst at the same time shielding himself from potential criticism. Polemis details the way Metochites deftly manipulated figures and tropes from classical antiquity and early Christianity to justify his role in public life, which was traditionally shunned by scholars in the pursuit of 'logos'. The book provides unique insights into one of the late Empire's most important figures, as well as more widely deepening our understanding of classical reception in Byzantium and the social, political and intellectual climate of Constantinople in the fourteenth century.

Addresses the importance of ancient literature for Byzantine society and explores various ways of recycling and understanding ancient works.

Focuses on the scholarly interests of the intellectual elites during the last two centuries of Byzantium and the cultural environment in which they flourished, as well as the interaction between secular and church circles in Constantinople, Thessaloniki, Athos and beyond.

This book offers a comprehensive study into the perceptions of ancient and medieval Iran in the Byzantine empire, exploring the effects of Persian culture upon Byzantine intellectualism, society and culture. Byzantine Ideas of Persia, 650-1461 focusses on the enduring position of ancient Persia in Byzantine cultural memory, encompassing both in the 'religious' and the 'secular' significance. By analysing a wide range of historical sources – from church literature to belles-lettres – this book examines the intricate relationship between ancient Persia and Byzantine cultural memory, as well as the integration and function of Persian motifs in the Byzantine mentality. Additionally, the author uses these sources to analyse thoroughly the knowledge Byzantines had about contemporary Iranian culture, the presence of ethnic Iranians, and the circulation and usage of the Persian language in Byzantium. Finally, this book concludes with an insightful exploration of the importance and influence of Iranian science on Byzantine scholars. This book will appeal to scholars and studentsin the fields of Byzantine and Iranian History, particularly to those studying the cross-cultural and social influence between the two societies during the Middle Ages. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Theodore Metochites’ Aristotelian paraphrases (c. 1312), covering all 40 books of the Stagirite’s extant works on natural philosophy, constitute one of the major achievements of late Byzantine learning. This volume offers the first critical edition of Metochites’ paraphrases of the three books of the De anima, accompanied by an introduction and an English translation with an apparatus of parallel passages in Aristotle’s ancient commentators. The first part of the introduction presents and evaluates the sources for the text, consisting of thirteen Greek manuscripts, a 15th-century Greek epitome and a 16th-century Latin translation. The genealogical relationships between these are established on the basis of separative and conjunctive errors, identified, inter alia, through critical discussions of more than 300 passages. The second part of the introduction discusses the nature, purpose and sources of the paraphrases as well as several linguistic questions with implications for editing and translating the text. The third part of the introduction sets out the principles of this edition and translation.