Theodore Beza (1519–1605) was a talented humanist, Protestant theologian, political agitator, and prominent minister of the reformed church in Geneva during the second-half of the 16th century. During his long career, Beza exercised strategic leadership in his efforts to preserve reformed Christianity in Geneva and his native France, as well as to defend the theological legacy of John Calvin throughout Europe. Beza's diverse literary corpus of more than seventy works demonstrates that he was well-versed in classical literature, skilled in biblical exegesis, and adroit in theological controversy. More than an ivory-tower theologian, Beza maintained contact with the leading political and religious figures of his day, including Henry IV of France and Elizabeth I of England, as well as John Calvin, Heinrich Bullinger, and Philipp Melanchthon. He also participated in some of the most important colloquies and controversies of his generation, such as the Colloquy of Poissy (1561), the National Synod of La Rochelle (1571), and the Colloquy of Montbéliard (1586). This roll call of eminent people and important events indicates the central role that Beza played in the explosive political and religious controversies that roiled Western Europe during this troubled century. This edited volume explores neglected aspects of the history, theology, and literary contribution of Beza. The thirteen contributors to this volume are an accomplished group of scholars who specialize in the religious and social history of early modern Protestantism. Theodore Beza at 500 celebrates the 500th anniversary of the reformer's birth by providing an original, insightful, and multifaceted study of one of the most important leaders of reformed Protestantism after John Calvin.

Theodore Beza (1519-1605) was a talented humanist, Protestant theologian, political agitator, and prominent minister of the reformed church in Geneva during the second-half of the 16th century. During his long career, Beza exercised strategic leadership in his efforts to preserve reformed Christianity in Geneva and his native France, as well as to defend the theological legacy of John Calvin throughout Europe. Beza's diverse literary corpus of more than seventy works demonstrates that he was well-versed in classical literature, skilled in biblical exegesis, and adroit in theological controversy. More than an ivory-tower theologian, Beza maintained contact with the leading political and religious figures of his day, including Henry IV of France and Elizabeth I of England, as well as John Calvin, Heinrich Bullinger, and Philipp Melanchthon. He also participated in some of the most important colloquies and controversies of his generation, such as the Colloquy of Poissy (1561), the National Synod of La Rochelle (1571), and the Colloquy of Montbeliard (1586). This roll call of eminent people and important events indicates the central role that Beza played in the explosive political and religious controversies that roiled Western Europe during this troubled century. This edited volume explores neglected aspects of the history, theology, and literary contribution of Beza. The thirteen contributors to this volume are an accomplished group of scholars who specialize in the religious and social history of early modern Protestantism. Theodore Beza at 500 celebrates the 500th anniversary of the reformer's birth by providing an original, insightful, and multifaceted study of one of the most important leaders of reformed Protestantism after John Calvin.

Theodore Beza (1519-1605) was an important sixteenth-century Protestant Reformer. This volume introduces his life and work and outlines his influential theological thought. McKim and West situate Beza's theology in its historical context and clarify how it was similar to and different from the theology of other Protestant Reformers. They also help readers consider the ongoing relevance of Beza's theology for contemporary Christian living.

To understand the great theologians of the past, we must understand the circumstances that formed them. In the newest volume of the Reformed Historical Theological Studies series, Martin I. Klauber and his troupe of capable historians survey the history and doctrine of the French Reformation. This volume provides a quality introduction to French Reformed theology that will help readers grasp the political and ecclesiological climate in which Reformed like giants John Calvin and Theodore Beza wrote.

Theodore Beza, The Counsellor of the French Reformation, 1519-1605 by Henry Martyn Baird, first published in 1899, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

This book investigates how work ethics in Europe were conceptualised from the Middle Ages to the nineteenth century. Through analysis of a range of discourses, it focuses on the roles played by intellectuals in formulating, communicating, and contesting ideas about work and its ethical value. The book moves away from the idea of a singular Weberian work ethic as fundamental to modern notions of work and instead emphasises how different languages of work were harnessed for a variety of social, intellectual, religious, economic, political, and ideological objectives. Rather than a singular work ethic that left a decisive mark on the development of Western culture and economy, the volume stresses plurality. The essays draw on approaches from intellectual, social, and cultural history. They explore how, why, and in what contexts labour became an important and openly promoted value; who promoted or opposed hard work and for what reasons; and whether there was an early modern break with ancient and medieval discourses on work. These historicized visions of work ethics help enrich our understanding of present-day changing attitudes to work.