Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Carson, Trinity Evangelical Divinity School Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Carson, Trinity Evangelical Divinity School Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

In the current political and social climate, there is increasing demand for a deeper understanding of Muslims, the Qur’an and Islam, as well as a keen demand among Muslim scholars to explore ways of engaging with Christians theologically, culturally, and socially. This book explores the ways in which an awareness of Islam and the Qur’an can change the way in which the Bible is read. The contributors come from both Muslim and Christian backgrounds, bring various levels of commitment to the Qur’an and the Bible as Scripture, and often have significantly different perspectives. The first section of the book contains chapters that compare the report of an event in the Bible with a report of the same event in the Qur’an. The second section addresses Muslim readings of the Bible and biblical tradition and looks at how Muslims might regard the Bible - Can they recognise it as Scripture? If so, what does that mean, and how does it relate to the Qur’an as Scripture? Similarly, how might Christian readers regard the Qur’an? The final section explores different analogies for understanding the Bible in relation to the Qur’an. The book concludes with a reflection upon the particular challenges that await Muslim scholars who seek to respond to Jewish and Christian understandings of the Jewish and Christian scriptures. A pioneering venture into intertextual reading, this book has important implications for relationships between Christians and Muslims. It will be of significant value to scholars of both Biblical and Qur’anic Studies, as well as any Muslim seeking to deepen their understanding of the Bible, and any Christian looking to transform the way in which they read the Bible.

The concept of God’s presence is deeply embedded in Christian teaching from God’s presence in the Garden of Eden, through the hope of God’s presence in the New Earth. But what does it that mean? Many Christians find it difficult to explain what is meant by God’s presence. We hear of God being especially present in a worship service, or of specific places where God’s presence is expected by the pilgrims who travel there. We know that God’s presence was somehow in the tabernacle, and will be part of the new earth when Jesus returns. It is also taught that God is omnipresent, that is, present everywhere and always.,/p> But what is God’s presence? What does it take for Him to dwell among His people and why does it matter? In this third volume under the Lost in Translation imprint, Deborah Roeger applies her in-depth and detailed yet extremely practical approach to Bible study to look at God’s presence in its many forms and manifestations from the creation to the restoration of God’s creation. As she traces God’s dwelling presence through the pages of Scripture she looks thoughtfully at what God requires of us so He can be present among us. In the process, she provides a thematic look at the whole of scripture that can be used as a guide to study other topics with full attention to the overall context of the story we find in Scripture. It is the story of God, who created for His glory and longs for the restoration of His dwelling presence among His creation. This understanding of the broad context will help you put other events in their proper place in the history of God’s plan of salvation. My Dwelling Place is not just an explanation of biblical terms. It is first of all an explanation of what it takes for God to come and dwell among us. It is then a call to take up our mission and the gifts God has given us and to learn to practice His presence at all times. As in each volume in this series, there is a valuable added resource in the appendix discussing how to do word studies and how to use both available tools for Bible study and to take the context of each passage seriously when doing so. This study can be read individually, but it is especially valuable as a resource for small group study or for a transforming church-wide study.

Drake Travis earned his bachelor's in biblical literature from Simpson University and his master's in New Testament literature from Alliance Theological Seminary. He was honored with the President's Cup upon graduation from Simpson for having the most positive influence on college life. He was ordained in The Christian & Missionary Alliance in 1994. He has been an associate pastor of youth, worship, music, missions, and collegiates. He spent seven years as pastor to students at Central Washington University in Ellensburg. During those years, the "Salt Co." grew from twenty-five to nearly one thousand students who were involved in the ministry. During those years, about 450 more became Christians and nearly five hundred went on mission trips to eighteen countries. Drake has taken/trained/sent more than nine hundred people into sixty countries doing missions. Discusses the views of healing doctrine as described throughout the Bible, centering on the contention that healing is about release and freedom from sin and that it is the cornerstone of Christ's victory over death.

What if we understood nationalism as a religion instead of an ideology? What if nationalism is more spiritual than it is political? Several Christian thinkers have rightly recognized nationalism as a form of idolatry. However, in Why Do the Nations Rage?, David A. Ritchie argues that nationalism is inherently demonic as well. Through an interdisciplinary analysis of scholarship on nationalism and the biblical theology behind Paul’s doctrine of “powers,” Ritchie uncovers how the impulse behind nationalism is as ancient as the tower of Babel and as demonic as the worship of Baal. Moreover, when compared to Christianity, Ritchie shows that nationalism is best understood as a rival religion that bears its own distinctive (and demonically inspired) false gospel, which seeks to both imitate and distort the Christian gospel.