Does theism dominant the language and practices of public life in the United States? This volume explores this question from a humanist perspective, and in so doing it provides insight into the relationship of religion to public policy, and offers ways to advance a more democratic and secular public arena.

Annotation Examines the relationships between religion and domestic public policy in America.

In recent years, as government agencies have encouraged faith-based organizations to help ensure social welfare, many black churches have received grants to provide services to their neighborhoods’ poorest residents. This collaboration, activist churches explain, is a way of enacting their faith and helping their neighborhoods. But as Michael Leo Owens demonstrates in God and Government in the Ghetto, this alliance also serves as a means for black clergy to reaffirm their political leadership and reposition moral authority in black civil society. Drawing on both survey data and fieldwork in New York City, Owens reveals that African American churches can use these newly forged connections with public agencies to influence policy and government responsiveness in a way that reaches beyond traditional electoral or protest politics. The churches and neighborhoods, Owens argues, can see a real benefit from that influence—but it may come at the expense of less involvement at the grassroots. Anyone with a stake in the changing strategies employed by churches as they fight for social justice will find God and Government in the Ghetto compelling reading.

Controversial Supreme Court decisions have barred organized school prayer, but neither the Court nor public policy exclude religion from schools altogether. In this book, one of America's leading constitutional scholars asks what role religion ought to play in public schools. Kent Greenawalt explores many of the most divisive issues in educational debate, including teaching about the origins of life, sex education, and when--or whether--students can opt out of school activities for religious reasons. Using these and other case studies, Greenawalt considers how to balance the country's constitutional commitment to personal freedoms and to the separation of church and state with the vital role that religion has always played in American society. Do we risk distorting students' understanding of America's past and present by ignoring religion in public-school curricula? When does teaching about religion cross the line into the promotion of religion? Tracing the historical development of religion within public schools and considering every major Supreme Court case, Greenawalt concludes that the bans on school prayer and the teaching of creationism are justified, and that the court should more closely examine such activities as the singing of religious songs and student papers on religious topics. He also argues that students ought to be taught more about religion--both its contributions and shortcomings--especially in courses in history. To do otherwise, he writes, is to present a seriously distorted picture of society and indirectly to be other than neutral in presenting secularism and religion. Written with exemplary clarity and even-handedness, this is a major book about some of the most pressing and contentious issues in educational policy and constitutional law today.

Former United States senator and ambassador to the United Nations John Danforth offers a fascinating, thoughtful, and deeply personal look at the state of American politics today—and how religion can be a bridge over our bitter partisan divide. In an era of extreme partisanship, when running for office has become a zero-sum game in which candidates play exclusively to their ideological bases, Americans on both sides of the political aisle hunger for the return of a commitment to the common good. Too often, it seems, religion has been used as a wedge to divide us in these battles. But is it also the key to restoring our civic virtue? For more than a decade, John Danforth, who is also an ordained Episcopal priest, has written extensively on the negative use of religion as a divisive force in American politics. Now he turns to the positive, constructive impact faithful religious believers have and can have on our public life. The Relevance of Religion is the product of that period of reflection. In the calm and wise voice of the pastor he once aspired to be, Senator Danforth argues that our shared religious values can lead us out of the embittered, entrenched state of politics today. A lifelong Republican, he calls his own party to task for its part in creating a political system in which the loudest opinions and the most polarizing personalities hold sway. And he suggests that such a system is not only unsustainable but unfaithful to our essential nature. We are built to care about other people, and this inherent altruism—which science says we crave because of our neurobiological wiring, and the Bible says is part of our created nature—is a crucial aspect of good government. Our willingness to serve more than our self-interest is religion’s gift to politics, John Danforth asserts. In an era when 75 percent of Americans say they cannot trust their elected leaders, The Relevance of Religion is a heartfelt plea for more compassionate government—and a rousing call to arms for those wishing to follow the better angels of our nature. Praise for The Relevance of Religion “Using well-supported arguments deriving from his ministerial as well as legal background, Danforth asserts that traditional religious values of sacrifice, selflessness and a commitment to the greater good can and should have prominent roles in America’s politics. . . . Danforth’s arguments are staunchly supported and clearly explained. . . . For anyone who is faithful as well as political, he provides much food for thought.”—St. Louis Post-Dispatch “John Danforth does his country another service after many. His book is both a serious critique of politicized religion and a strong defense of religion’s indispensable role in our common life. He talks of faith as an antidote to egotism, as a force for reconciliation, and as a source of public virtue. His case is illustrated through autobiography, in an honest, winsome, and sometimes self-critical tone. Danforth speaks for civility, collegiality, and useful compromise—and is compelling because he has demonstrated all those commitments himself over the decades.”—Michael Gerson, columnist, The Washington Post “In this wise and urgent book, John Danforth stands in the company of our great public theologians—Paul Tillich, Martin Luther King, Jr., and the brothers Niebuhr—as he envisions both religious and political practices that enable our better selves. Political participation, pursued well, cultivates generosity and patience, and is good for the soul. What better remedy for mending our broken politics?”—Charles Marsh, Commonwealth Professor of Religious Studies, University of Virginia

Despite talk of a "naked public square," religion has never really lost its place in American public life. As the twenty-first century opened, it was re-emerging in unexpected and paradoxical ways. Religious institutions were considered for expanded roles in welfare and education, at the same time that the limits of religious pluralism—as, for example, in the relation of Islam to American values—became a question of urgent public concern. Religion Returns to the Public Square;Faith and Policy in America explores how and why religion has to be mixed up with American politics. Uncovering philosophical, historical, legal, and social roots of this relationship, these essays go beyond hot-button issues to reflect on the current interactions and future possibilities of religion and politics in America.

A thought-provoking discussion of the public and political expression of America's diverse religious beliefs.