As the West becomes more religiously diverse, Christians are aware of questions raised by proclaiming Jesus as the way, the truth, and the life. Can objections to Christian exclusivity be answered, and how should Christians understand other religions and their followers? Their Rock is Not Like Our Rock presents a theology of other religions.

The reality of the West’s post-Christendom, multiethnic, multicultural context has meant that, more than ever, Christians face questions posed not simply by the existence of other religions, but also by their apparent flourishing. If secularization is alive and well, then so too is society’s sacralization. Hence, a theology of religions is arguably the most significant concern confronting Christian mission and apologetics in the twenty-first century. There has been little evangelical theology offering a detailed, comprehensive, and biblically faithful analysis not only of the question of salvation but also questions of truth, the nature and history of human religiosity, and a host of other issues pertaining to Christian apologetics and contextualization amid religious pluralism. In Their Rock is Not Like Our Rock, lecturer and vice principal of Oak Hill College in London, Daniel Strange, explores these issues and offers the beginning of a theology of other religions.

The reality of our post-Christendom, post-colonial, post-Holocaust, post-9/11, multi-ethnic and multicultural context has meant that, more than ever, Christians are acutely aware of the questions posed not simply by the existence of other religions, but also by their apparent flourishing. If secularization is still alive and well, then, seemingly, so too is society's sacralization. Hence, the theology of religions is arguably the issue for mission in the twenty-first century. However, there has been little evangelical theology that offers a detailed, comprehensive and biblically faithful analysis that deals with not only the question of salvation but also questions of truth, the nature and history of human religiosity, and a host of practical issues pertaining to apologetics and contextualization. In this ambitious interdisciplinary study, which synthesizes close exegesis, biblical theology, systematics and insights from the social sciences, Daniel Strange examines the origins, development and idolatry of the 'religious Other', and explores how the gospel of Jesus Christ is its 'subversive fulfilment'. He concludes with a missiological postscript and some pastoral perspectives on the purpose of other religions in God's providence.

Jesus: His Story in Stone is a reflection on still-existing stone objects that Jesus would have known, seen, or even touched. Each of the seventy short chapters is accompanied by a photograph taken on location in Israel. Arranged chronologically, the one-page meditations compose a portrait of Christ as seen through the significant stones in His life, from the cave where He was born to the rock of Calvary. While packed with historical and archaeological detail, the book’s main thrust is devotional, leading the reader both spiritually and physically closer to Jesus.

Abstract theology is overrated, for God can be found in even the most ordinary of things. Jesus used things like a lily, sparrow, and sheep to teach about the kingdom of God. And in the Old Testament, God repeatedly describes himself and his saving work in relation to physical things such as a rock, horn, or eagle. In God of All Things, pastor and author Andrew Wilson invites you to rediscover God in this way, too--through ordinary, everyday things. He explores the idea of a material world and presents a variety of created marvels that reveal the gospel in everyday life and fuel worship and joy in God--marvels like: Dust: the image of God Horns: the salvation of God Donkeys: the peace of God Water: the life of God Viruses: the problem of God Cities: the kingdom of God God of All Things will leave you with a deeper understanding of Scripture, the world you live in, and the God who made it all.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.