The Cultural Revolution was an emotionally charged political awakening for the educated youth of China. Called upon by aging revolutionary Mao Tse-tung to assume a “vanguard” role in his new revolution to eliminate bourgeois revisionist influence in education, politics, and the arts, and to help to establish proletarian culture, habits, and customs, in a new Chinese society, educated young Chinese generally accepted this opportunity for meaningful and dramatic involvement in Chinese affairs. It also gave them the opportunity to gain recognition as a viable and responsible part of the Chinese polity. In the end, these revolutionary youths were not successful in proving their reliability. Too “idealistic” to compromise with the bourgeois way, their sense of moral rectitude also made it impossible for them to submerge their factional differences with other revolutionary mass organizations to achieve unity and consolidate proletarian victories. Many young revolutionaries were bitterly disillusioned by their own failures and those of other segments of the Chinese population and by the assignment of recent graduates to labor in rural communes. Educated Youth and the Cultural Revolution in China reconstructs the events of the Cultural Revolution as they affected young people. Martin Singer integrates material from a range of factors and effects, including the characteristics of this generation of youths, the roles Mao called them to play, their resentment against the older generation, their membership in mass organizations, the educational system in which they were placed, and their perception that their skills were underutilized. To most educated young people in China, Singer concludes, the Cultural Revolution represented a traumatic and irreversible loss of political innocence, made yet more tragic by its allegiance to the unsuccessful campaign of an old revolutionary to preserve his legacy from the inevitable storms of history.

An inspiring survivor of Mao’s Cultural Revolution in China makes a passionate case that history is eerily repeating itself as the Woke Revolution spreads across America. Xi Van Fleet lived through the horrors of the Chinese Cultural Revolution as a schoolgirl. Forced to the countryside with other young Chinese for re-education after high school, she later escaped communism and found freedom and new a life in America. But more than 30 years later, Xi disturbingly sees signs of the same Cultural Marxism that ravaged her birth country of China threatening to destroy the America she now calls home. ​This is her dire warning to the United States. Xi compellingly tells the story of two Cultural Revolutions: one driven by Mao during her childhood and the one unfolding in today’s America from the progressive left. With captivating personal stories and extensive historic research, Xi reveals the stunning similarities of these two revolutions. This fascinating book shows readers that both revolutions: Use Marxist tactics of division, indoctrination, deception, coercion, cancelation, subversion and violence. Aim to destroy the foundation of the traditional culture to replace it with Marxist ideologies. Weaponize youth, using them as their means to an end. Share the same goal of achieving absolute power at the expense of the people. Lead to the same ending: loss of freedom and totalitarian rule. Readers will be captivated by the riveting personal story of a Chinese immigrant to the United States who overcame fear and reluctance to get involved in the movement to save America. Her political activism begins with a school board speech in 2021 against Critical Race Theory in Loudoun County, Virginia that unexpectedly goes viral and ignites national media attention. Xi now devotes her life to educating the American public on the shocking parallels between these two revolutions. Because only when Americans understand what is really happening will they rise up and resist the communist takeover of America.

The Maoist state’s dominance over Chinese society, achieved through such watersheds as the Great Leap Forward and the Cultural Revolution, is well known. Maoism at the Grassroots reexamines this period of transformation and upheaval from a new perspective, one that challenges the standard state-centered view. Bringing together scholars from China, Europe, North America, and Taiwan, this volume marshals new research to reveal a stunning diversity of individual viewpoints and local experiences during China’s years of high socialism. Focusing on the period from the mid-1950s to 1980, the authors provide insights into the everyday lives of citizens across social strata, ethnicities, and regions. They explore how ordinary men and women risked persecution and imprisonment in order to assert personal beliefs and identities. Many displayed a shrewd knack for negotiating the maze-like power structures of everyday Maoism, appropriating regime ideology in their daily lives while finding ways to express discontent and challenge the state’s pervasive control. Heterogeneity, limited pluralism, and tensions between official and popular culture were persistent features of Maoism at the grassroots. Men had gay relationships in factory dormitories, teenagers penned searing complaints in diaries, mentally ill individuals cursed Mao, farmers formed secret societies and worshipped forbidden spirits. These diverse undercurrents were as representative of ordinary people’s lives as the ideals promulgated in state propaganda.

Reports of snow's talks with mao Tse-tuhng, chou En-lai and others. Also surveys the profound changes occuring continually in China.