Informal International Lawmaking: Case Studies compiles case studies on instances of informal international lawmaking (IN-LAW) in diverse policy areas, including finance, investment, competition, pharmaceuticals and medical device regulation, food regulation, human rights, disaster management, and trade in diamonds. The term 'informal' international lawmaking is used in contrast and opposition to 'traditional' international lawmaking. More concretely, IN-LAW is informal in the sense that it dispenses with certain formalities traditionally linked to international law. These formalities may have to do with the process, actors and output involved. The literature has mostly criticized IN-LAW for its 'accountability deficits'. The chapters in this book, hence, do not simply give a descriptive overview of the case studies, but approach them from an accountability perspective. In this context, different questions are raised, such as: Is IN-LAW subject to any accountability measures? How accountable are IN-LAW participants to their constituents? How accountable are they towards those affected by their decisions? Are the accountability measures available at the international or at the domestic level? The book also examines how IN-LAW is elaborated and subsequently received in domestic legal systems, using the Netherlands and Brazil as case studies.

This book provides a historical cultural sociological analysis of cultural representations of Italy in England and later Britain, from the period of the Italian Renaissance to the present day. Rooted in a critical account of orthodox social scientific approaches to thinking and theorising cultural representation, the study combines analytical frames and conceptual apparatus from Bourdieu’s Field theory and Yale School cultural sociology. Drawing from a wide range of empirical data and studies, the book demonstrates the significance of representations of the Italian peninsula and its people for exploring a range of cultural sociological phenomena, from the ‘classing’ and ‘commodification’ of Italy to the role of Italian symbolism for negotiating cultural trauma, identify formation, and expressions of cultural edification, veneration, and emulation. As such, it will be of interest to scholars of (cultural) sociology, history, anthropology, Italian studies as well as scholars in international studies interested in intercultural exchange and representations of other nations, national cultures, and otherness.

The Major Literary Seminars of Jacques Lacan considers the three key phases of Lacan’s interest in literary topics. Santanu Biswas first examines the seminars given between 1955 and 1961, in which Lacan spoke on Edgar Allan Poe’s short story "The Purloined Letter", Hamlet, Sophocles’ Antigone, and Paul Claudel’s The Coûfontaine Trilogy, and where literature is related to meaning. This is followed by an exploration of Lacan’s seminar on "Lituraterre" in 1971, wherein Lacan elaborates on the different ways in which literature appeared to turn towards lituraterre. Finally, Biswas considers Lacan’s 1975–1976 seminar on James Joyce, who created literature out of “litter” and was concerned with jouissance rather than with meaning. The Major Literary Seminars of Jacques Lacan will be of great interest to Lacanian psychoanalysts, other mental health practitioners interested in the teachings of Lacan, and academics and students of Lacanian studies, literature, and psychoanalysis.