In 1864, amid headline-grabbing heresy trials, members of the British Association for the Advancement of Science were asked to sign a declaration affirming that science and scripture were in agreement. Many criticized the new test of orthodoxy; nine decided that collaborative action was required. The X Club tells their story. These six ambitious professionals and three wealthy amateurs—J. D. Hooker, T. H. Huxley, John Tyndall, John Lubbock, William Spottiswoode, Edward Frankland, George Busk, T. A. Hirst, and Herbert Spencer—wanted to guide the development of science and public opinion on issues where science impinged on daily life, religious belief, and politics. They formed a private dining club, which they named the X Club, to discuss and further their plans. As Ruth Barton shows, they had a clear objective: they wanted to promote “scientific habits of mind,” which they sought to do through lectures, journalism, and science education. They devoted enormous effort to the expansion of science education, with real, but mixed, success. ​For twenty years, the X Club was the most powerful network in Victorian science—the men succeeded each other in the presidency of the Royal Society for a dozen years. Barton’s group biography traces the roots of their success and the lasting effects of their championing of science against those who attempted to limit or control it, along the way shedding light on the social organization of science, the interactions of science and the state, and the places of science and scientific men in elite culture in the Victorian era.

A young journalist. An alien sex club. A Krinar who won’t take no for an answer. Amy Myers is tired of writing fluff. She wants to work on serious assignments—and what better way to prove herself than to uncover something new about the mysterious Krinar, the aliens who took over the Earth just two years earlier? But when she meets Vair, the dark and sexy owner of a Manhattan x-club, she may get more than she bargained for...

This text explores how science became increasingly important in 19th century British culture and how the systematic study of insects permitted entomologists to engage with the most pressing questions of Victorian times: the nature of God, mind, and governance, and the origins of life.

Darwin, Then and Now is a journey through the most amazing story in the history of science; encapsulating who Darwin was, what he said and what scientists have discovered since the publication of The Origin of Species in 1859. While recognized as one of the most influential individuals of the twentieth century, little is widely known about his personal life, interests, and motivations. This book explores Darwins driving passion using Darwins own words from The Origin of Species, Autobiography, Voyage of the Beagle and letters. In retracing the roots of evolution from the Greeks, Darwin, Then and Now journeys through the dynamics of the eighteenth century that lead to the publication of The Origin of Species and the succeeding role of key players in the emerging evolution revolution. Darwin, Then and Now examines Darwins theory with more than three-hundred quotations from The Origin of Species, spotlighting what Darwin said concerning the origin of species and natural selection using the American Museum of Natural History Darwin exhibit format. With over one-thousand referenced quotations from scientists and historians, Darwin, Then and Now explores the scientific evidence over the past 150 years from the fossil record, molecular biology, embryology, and modern genetics. Join the blog at www.DarwinThenAndNow.com to post your comments and questions.

The publication presents research results on a multitude of knowledge exchange processes in post-enlightenment Europe. These focus on the question in how far deeply rooted processes of knowledge exchange by transnational intellectual discourses and international expert communities have contributed to a variety of networks of European intellectual identities and research practices. These practices again constitute a fertile framework for de-territorialised and de-nationalised exchange of knowledge that might contribute to contagious processes of emancipation, cooperation as well as problem solving.

Scholars have tended to portray T.H. Huxley, John Tyndall, and their allies as the dominant cultural authority in the second half of the 19th century. Defenders of Darwin and his theory of evolution, these men of science are often seen as a potent force for the secularization of British intellectual and social life. In this collection of essays Bernard Lightman argues that historians have exaggerated the power of scientific naturalism to undermine the role of religion in middle and late-Victorian Britain. The essays deal with the evolutionary naturalists, especially the biologist Thomas Henry Huxley, the physicist John Tyndall, and the philosopher of evolution, Herbert Spencer. But they look also at those who criticized this influential group of elite intellectuals, including aristocratic spokesman A. J Balfour, the novelist Samuel Butler, and the popularizer of science Frank Buckland. Focusing on the theme of the limitations of the cultural power of evolutionary naturalism, the volume points to the enduring strength of religion in Britain in the latter half of the 19th century.

This volume presents a fresh view of Huxley's rhetorical experiences and legacy and closely analyzes his battle with orthodox theology. Careful attention is given to his reliance on three confidants, his maiden public lecture in 1852, his debate with Bishop Wilberforce in 1860, and his 1876 lecture tour of the United States.