This Is A New Release Of The Original 1869 Edition.

The remarkable diversity of Christianity during the formative years of the first three centuries has become a plain, even natural, "fact" for most ancient historians. However, until now there has been no source book of primary texts that reveals the many varieties of Christian beliefs, practices, ethics, experiences, confrontations, and self-understandings. To help readers recognize and experience the rich diversity of the early Christian movement, After the New Testament provides a wide range of texts, both "orthodox" and "heterodox". It includes such works as the Apostolic Fathers, the writings of Nag Hammadi, early pseudepigrapha, martyrologies, anti-Jewish tractates, heresiologies, canon lists, church orders, Liturgical texts, and theological treatises. In addition, rather than including only fragments of texts, this collection provides substantial sections -- entire documents wherever possible -- organized under social and historical rubrics.

Preliminary Material -- Provenance -- Form, Content, and Function -- Angelology -- The Heavenly Temple -- The Qumran Context of the Sabbath Shirot -- Provenance - Notes -- Form, Content, and Function - Notes -- Angelology - Notes -- The Heavenly Temple - Notes -- The Qumran Context of the Sabbath Shirot - Notes -- 4Q400: Text and Commentary -- 4Q401: Text and Commentary -- 4Q402: Text and Commentary -- Masada Shirshabb: Text and Commentary -- 4Q403: Text and Commentary -- 4Q404: Text and Commentary -- 4Q405: Text and Commentary -- 4Q406: Text and Commentary -- 4Q407: Text and Commentary -- llQshirshabb: Text and Commentary -- Concordance -- Numeration of Manuscripts and Fragments -- Bibliography of Works Cited.

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Origen was the greatest intellectual in the third century church, and the most influential of all the Greek Church Fathers. His writings covered many different subjects, including commentaries on most of the books of the New Testament and many of the Old Testament. Late in his life, he wrote a Commentary on the Gospel of Matthew. This was the first commentary ever written on this Gospel so far as we know. It covered the entire Gospel in twenty-five books. Only eight of these books have been preserved in the Greek language in which Origen wrote. A Latin translation made in the sixth century has preserved the contents of several additional books. There are, furthermore, numerous fragments from the commentary preserved in ancient writings. 0This is the first translation into English of the entirety of the Greek and Latin remains of this important commentary, including most of the fragments. The translation is in modern English and includes brief annotations. The introduction sets the commentary in the context of Origen's life. It is his last preserved exegetical work. Evidence is presented that suggests that it post-dates the Contra Celsum, long considered Origen's last work.