The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused, 19 of whom were found guilty and executed by hanging (14 women and 5 men). One other man, Giles Corey, was crushed to death for refusing to plead, and at least five people died in jail. It was the deadliest witch hunt in the history of colonial North America. This collection contains works that concern this infamous witch hunt and trials: The Wonders of the Invisible World by Cotton Mather and Increase Mather Salem Witchcraft by Charles Wentworth Upham Salem Witchcraft and Cotton Mather by Charles Wentworth Upham A Short History of the Salem Village Witchcraft Trials by M. V. B. Perley An Account of the Witchcraft Delusion at Salem in 1682 by James Thacher House of John Procter, Witchcraft Martyr, 1692 by William P. Upham The Salem Witchcraft by Samuel Roberts Wells

The aim of the volume is to bring together the latest research on the importance of bishops’ palaces for social and political history, landscape history, architectural history and archaeology. It is structured in three sections: design and function, landscape and urban context, and architectural form and includes contributions from the late Antique period through to the eighteenth and nineteenth centuries, considering bishops’ residences in England, Scotland, Wales, the Byzantine Empire, France, and Italy.

In spite of the centrality of the threefold orders of bishop, priest and deacon to Anglicanism, deacons have been virtually invisible in the contemporary Church of England. 'Inferior Office?' is the first complete history of this neglected portion of theclergy, tracing the church's changing theology of the diaconate from the Ordinal of 1550 to the present day. Francis Young skilfully overturns the widely held belief that before the twentieth century, the diaconate was merely a brief and nominal period of probation for priests, revealing how it became an integral part of the Elizabethan defence of conformity and exploring the diverse range of ministries assumed by lifelong deacons in the seventeenth and eighteenth centuries. Lifelong deacons often belonged to a marginalised 'lower class' of the clergy that has since been forgotten, an oversight of considerable importance to the wider social history of the clergy that is corrected in this volume. 'Inferior Office?' tells the story of persistent calls for the revival of a distinctive diaconate within the Victorian Church of England and situates the institution of deaconesses and later revival of the distinctive diaconate for women, as well as subsequent developments, within their wider historical context. Set against this backdrop, Young presents a balanced case both for and against the further development of a distinctive diaconate today, offering much to further discussion and debate amongst clergy of the Church of England and all those with an interest in the rich tapestry of its history.