Offering a strong alternative to Calvinism, the first book in this three volume set starts to show another view on the Bible that challenges the works of John Calvin, Martin Luther and others. The aspect of self-determinism and the role of sin in a believer's life are dominant in Arminius's thinking while the other theologians in his time were focusing on the idea of determinism in the role of Biblical theology.

Foundations of Theology is a unique systematic theology constructed from a review and consideration of biblical, historical (primarily the early church, the Reformation, and revivals), and contemporary sources. Significantly, the theology of Ellen White is referred to in most sections and is considered the foundation source for other inclusions. Furthermore, Foundations of Theology is a contemporary theology that is profoundly Arminian and Wesleyan, but also refers to Martin Luther, John Calvin, and Karl Barth. It is intended for a broad audience, being academic in its referencing, but accessible in its discussion.

Jacobus Arminius (aka Jacob Arminius, James Arminius, and his Dutch name Jacob Harmenszoon), was a Dutch theologian, best known as the founder of the anti-Calvinistic school in Reformed Protestant theology, thereby lending his name to a movement which resisted some of the tenets of Calvinism-known popularly as Arminianism. "Let scripture itself come forward, and perform the chief part in asserting its own Divinity. Let us inspect its substance and its matter. It is all concerning God and his Christ, and is occupied in declaring the nature of both of them..." -- James Arminius, Oration III: "The Divinity of Scripture" "With regard to the certainty [or assurance] of salvation, my opinion is, that it is possible for him who believes in Jesus Christ to be certain and persuaded, and, if his heart condemn him not, he is now in reality assured, that he is a son of God, and stands in the grace of Jesus Christ." -- James Arminius, A Declaration Of The Sentiments Of Arminius: "The Assurance of Salvation"

The Apostle John tells his readers, he has an important message to tell them. It is about a person who was already there before the beginning of the world. We heard him speak. We’ve seen Him with our own eyes. We watched Him and we touched Him. He is the Word that gives us life with God. This is the message: God is completely good and pure. He is like light. There is nothing dark about Him. Amazingly, John tells us that one of the things Jesus wanted us to understand is that by loving others we love God. Yes, we do make mistakes and so do other believers but we are not to hold that against them because just as we were given forgiveness by God’s mercy and grace since we are in union with His Son, so can they. What we are not to do is claim access to this privilege but then live like those in the world. Our goal is not just life, but eternal life. After all, we are God’s children and no child of God keeps on sinning after they are born again through Jesus the Anointed One.

The Foundations of Theology in Everyday Language Dallas Seminary professors Nathan Holsteen and Michael Svigel are passionate about the key doctrines of Christianity. They want readers to know why they're important and why they matter. This volume includes two parts: · How Firm a Foundation: Revelation, Scripture, and Truth · God in Three Persons: Father, Son, and Holy Spirit The authors explore these important topics in a concise and highly readable style that makes sense--whether you're a student of the Bible, a pastor, or someone who simply wants to know God better. For each topic you'll find · An introduction, overview, and review of the key points · Several applicable Bible texts, including verses to memorize · A quick-paced history of the doctrine · Distortions to be aware of and avoid · Reading lists for further study · A glossary of theological terms "Exploring Christian Theology is a wonderful doctrinal primer that teaches theology in a way that will engage you and cause you to reflect. . . . A great way to get acquainted with key biblical theological themes." --Darrell Bock, Senior Research Professor, Dallas Theological Seminary

When considering and confronting the problem of evil, we may be asking the wrong question: Why is there evil in the world if God is good and powerful? It may be wrong because it smuggles in an unbiblical premise: God can and should use his coercive power to relieve suffering since he is both good and able. But what if coercive power does not work to accomplish God's goals? This book is an investigation into the possibility that the noncoercive power of the Cross must be at the center of this issue, and that the Cross could reform this question. We could ask, instead, How is God destroying evil and suffering--and why is he taking so long? The answer to this reframed question might be: He is using evil and suffering to destroy evil and suffering for His People; this is how long it takes. While not a "solution" to the problem of evil, could this help us learn to delight in God in a world in which evil and suffering seem at times so relentless?