This volume is an expanded version of the Weil lectures given at the University of North Carolina in 1931 and is one of the two texts of Laski’s quasi Marxist period.

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"This volume is some sort the sequel to a book on the problem of sovereignty which I published in March, 1917."--Preface.

This Book, A Classic By One Of The Outstanding Political Scientists Of The Twentieth Century Seeks To Take Account Of The Factors Through Which Liberalism, The Guiding Doctrine Of Western Civilization Emerged As A New Ideology To Meet The Needs Of A New World In Which Status Was Replaced By Contract As The Judicial Foundation Of Society, Science Began To Replace Religion As The Controlling Factor In Giving Shape To The Ideas Of Humanity.Liberalism Was Synonymous Of Freedom Since It Emerged As The Foe Of Privilege Conferred By Virtue Of Birth Or Creed. However, The Freedom It Sought Had No Universality, Since Its Practice Was Limited To Men Who Had Property To Defend. Liberalism Tried To Discover A System Of Fundamental Rights, Which The State Is Not Entitled To Invade; However, It Turned Out To Be More Urgent And More Ingenious In Exerting Them To Defend The Interests Of Property Than To Protect The Interest Of Propertyless. As Soon As It Sought To Effect Fundamental Transformation Of Institutions Whose Habits It Was Supposed To Inform, It Found That It Was The Prisoner Of The End, It Was Destined To Serve. Soon The Liberal Spirit Was Vandalized And What Ensued Was War And Devastation, Ironically In The Name Of Saving That Very Spirit.Although Written In 1936, This Work Appears Equally Relevant Today As It Helps To Understand The Difficulties Of Our Time.

This timeless classic by Harold J. Laski explains the nature of the modern state by examining its characteristics, as revealed by its history. The State in Theory and Practice is a work that grows in significance, rather than dwindles over time. This is because, as Sidney A. Pearson, Jr. points out, Laski helped develop and expound the foundational arguments of the political left.After the collapse of the Soviet Union, even on the hard left, few people thought of Marxism, at least in its classical formulation by Laski in the 1930s, as a political alternative. Much of the interest in Laski seeks to separate the early Laski of pluralist parliamentary arguments from the later Laski of Marxism. Laski's appeal rests on subtle aspects of his science of politics that require a detailed examination before their full significance can be understood. The state is a work that operates at several layers of assumptions and implications.The significance of Laski starts with the observation that among many intellectuals on the left, the political critique of liberal democracy remains as influential after the collapse of the Soviet Union as it was when Laski wrote. The leftist critique of classical liberalism is one of the touchstones of modern political thought and Laski remains part of that tradition. Laski is one of the links between what might be called the ""old left"" of the pre-World War II era and the ""new left"" of the 1960's and later.