First published in 1981. Professor Crowther traces the history of the workhouse system from the Poor Law Amendment Act of 1834 to the Local Government Act of 1929. At their outset the large residential institutions were seen by the Poor Law Commissioners as a cure for nearly all social ills. In fact these formidable, impersonal, prison-like buildings – housing all paupers under one roof – became institutionalised: places where routine came to be an end in itself. In the early twentieth century some of the workhouses became hospitals or homes for the old or handicapped but many continued to form a residual service for those who needed long-term care. Crowther pays attention not only to the administrators but also to the inmates and their daily life. She illustrates that the workhouse system was not simply a nineteenth-century phenomenon but a forerunner of many of today’s social institutions.

The stories of those who lived in the shadow of the workhouse'??During the nineteenth century the workhouse cast a shadow over the lives of the poor. The destitute and the desperate sought refuge within its forbidding walls. And it was an ever-present threat if poor families failed to look after themselves properly. As a result a grim mythology has grown up about the horrors of the 'house' and the mistreatment meted out to the innocent pauper. ??In this fully-updated and revised edition of his bestselling book, Simon Fowler takes a fresh look at the workhouse and the people who sought help from it. He looks at how the system of the Poor Law _ of which the workhouse was a key part _ was organised and the men and women who ran the workhouses or were employed to care for the inmates.??But above all this is the moving story of the tens of thousands of children, men, women and the elderly who were forced to endure grim conditions to survive in an unfeeling world.??'A poignant account ... draws powerfully on letters from The National Archives ... [Simon Fowler] brings out the horror, but it is fair-minded to those struggling to be humane within an inhumane system,' The Independent??'A good introduction,' The Guardian.??The history of workhouses and poverty ('misery history') has recently been prominently covered on TV shows like WDYTYA? and ITV's Secrets from the Workhouse, and referenced in historical dramas like The Village and Ripper Street.

A new perspective on the place of the workhouse in the history and geography of nineteenth-century society and social policy.

What was it like in a Victorian Workhouse? Was the food really as bad as we imagine? Take a step back in time with Alan Gallop and ask yourself if you could have survived in such harsh conditions.

The recent discovery that as a young man Charles Dickens lived only a few doors from a major London workhouse made headlines worldwide, and the campaign to save the workhouse from demolition caught the public imagination. Internationally, the media immediately grasped the idea that Oliver Twist's workhouse had been found, and made public the news that both the workhouse and Dickens's old home were still standing, near London's Telecom Tower. This book, by the historian who did the sleuthing behind these exciting new findings, presents the story for the first time, and shows that the two periods Dickens lived in that part of London - before and after his father's imprisonment in a debtors' prison - were profoundly important to his subsequent writing career.

The British workhouse is the stuff of literature and legend. But what exactly was it? Surprisingly, no full-scale history of the workhouse has ever been written. Here, historian Norman Longmate tells the full story, from its beginnings in Elizabethan times until its demise in the 1940s, though mainly concentrating on the Victorian workhouse in the years of its tarnished glory. He describes the circumstances in the 1830s that led to the opening of 600 new workhouses--an event that met with astonishingly little opposition among reformers. He also records the riots, the protests, and the pleadings with which the poor challenged their virtual enslavement, and the misery of their daily lives when they were finally incarcerated within the workhouse walls.