When Osip Mandelstam wrote that the Russian word was "sentient and breathing flesh," he voiced one of the most powerful themes in his culture. In The Word Made Self, Thomas Seifrid explores this Russian fascination with the power of the word as expressed in the work of philosophers, theologians, and artists of the Silver Age and early Soviet period. He shows that their diverse works (poems, novels, philosophical and religious tracts) share an attempt to articulate "a model of selfhood within the phenomenon of language." The thinkers included in this book—among them Pavel Florenskii, Roman Jakobson, Aleksei Losev, and Gustav Shpet—frequently responded to the work of contemporary European philosophers even as they drew upon and revitalized powerful elements of early Russian religious thought. On Seifrid's view, this highly original body of writing about language was the essential context for the development of Russian Futurism, Formalism, and the work of Mikhail Bakhtin and the Soviet structuralists—movements and ideas whose influence has extended far beyond Russia and long past their years of efflorescence. This book will have a lasting impact among readers who will be fascinated to discover the richness of this long-suppressed chapter in the history of Russian culture.

"Robert Stamps offers us a compelling case for the significance of the theology of Thomas Torrance to current discussions about Trinitarian doctrine and worship. He shows that Torrance's Christology and Eucharistic thought validates the Reformed confession of a profound, real spiritual presence in the Eucharist. This book serves as a helpful introduction to Torrance, especially his framing of revelation. Moreover, it invigorates our understanding of the theological meaning of sacramental devotion. Its readers will be stimulated, provoked, and, dare I say, inspired by its insights into--and critiques of--one of the most important and recent Reformed thinkers. In sum, this is a timely and exciting book. It will well serve pastors, theologians, and thoughtful Christians of many theological perspectives." MARK VALERI, E. T. Thompson Professor of Church History, Union Theological Seminary, Virginia "One of the values of this work is that it has deliberately sought not so much to discuss a particular problem or a collection of issues as to identify Torrance as an example of an archetypal Reformed theology of the Eucharist. To say that Dr. Stamps has been industrious is patently an understatement: the truth is that he has been indefatigable in his search for the least morsel that Torrance offers. Yet it is not so much as a study of Torrance that this book is to be commended: its great value is that it offers a contextualization of Torrance's thinking on the Eucharist--in ecclesiology, the more general dimension of an incarnational theology--as well as his understanding of cosmology and epistemology. . . . I hope that Dr. Stamps' book will not only find grateful readers but will be repaid by profound reflection on this symbol of the heart of faith." JOHN HEYWOOD THOMAS, Emeritus Professor of Theology, University of Nottingham

Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.

A summary of the essentials of Catholic Christian faith for those without any sophisticated background in theology. Ideal for use in adult education classes as well as high school classes. +

More than a how-to guide, this book helps readers appreciate the significance, value, and role of church communications as a ministry, inviting communicators to understand the role they play in transmitting the Gospel. The author explains how the history of church communications, starting with the first-century church, provides a useful context for understanding church communications today, and offers counsel about using spiritual practices to face the challenges of communicating sacred messages.