Once there was a place called Smeltertown, and it was known as the largest industrial city on the banks of the Rio Grande. The smokestacks of the American Smelting and Refining Company, which polluted the air for three miles in every direction, grew so tall over the decades that they became a landmark just inside the El Paso side of the US-Mexico border. In a community of small adobe houses, many with dirt floors and without indoor plumbing, both the men employed at the smelter and the women who raised families and made homes there form the history of Smeltertown. Through interviews with the women and their now middle-aged children, the realities of everyday life in Smeltertown are revealed—as is the strength of the women who forged a community and preserved a culture in these primitive conditions. Current photographs of the interviewees and historical photographs of Smeltertown illustrate the history of an area not even native El Pasoans knew.

Company town. Blighted community. Beloved home. Nestled on the banks of the Rio Grande, at the heart of a railroad, mining, and smelting empire, Smeltertown--La Esmelda, as its residents called it--was home to generations of ethnic Mexicans who labored at the American Smelting and Refining Company in El Paso, Texas. Using newspapers, personal archives, photographs, employee records, parish newsletters, and interviews with former residents, including her own relatives, Monica Perales unearths the history of this forgotten community. Spanning almost a century, Smeltertown traces the birth, growth, and ultimate demise of a working class community in the largest U.S. city on the Mexican border and places ethnic Mexicans at the center of transnational capitalism and the making of the urban West. Perales shows that Smeltertown was composed of multiple real and imagined social worlds created by the company, the church, the schools, and the residents themselves. Within these dynamic social worlds, residents forged permanence and meaning in the shadow of the smelter's giant smokestacks. Smeltertown provides insight into how people and places invent and reinvent themselves and illuminates a vibrant community grappling with its own sense of itself and its place in history and collective memory.

Traces the history of Smeltertown, Texas, a city located on the banks of the Rio Grande that was home to generations of ethnic Mexicans who worked at the American Smelting and Refining Company in El Paso, Texas, with information from newspapers, personalarchives, photographs, employee records, parish newsletters, and interviews.

"The first decades of the twentieth century were a crucial era for the development of Mexican circular family migration, a process shaped by family and community networks as much as it was fashioned by labor markets and economic conditions. Even the Women are Leaving explores the bidirectional migration across the U.S.-Mexico border from 1890 to 1965 and centers the experiences of Mexican women and families. Highlighting migrant voices and testimonies, author Larisa L. Veloz depicts the long history of family and female migration across the border and elucidates the personal experiences of early twentieth century border-crossings, family separations, and reunifications. The book offers a fresh analysis of the ways that female migrants navigated evolving immigration restrictions and constructed binational lives through the eras of the Mexican Revolution, the Great Depression, and the Bracero Program"--

In mythic sagas of the American West, the wide western range offers boundless opportunity to profile a limited cast of white men. In this pathbreaking anthology, Jameson and Armitage brings together 29 essays which present the story of women from that era. Clearly written and accessible, "Writing the Range" makes a major contribution to ethnic history, women's history, and interpretations of the American West. 27 illustrations. 3 maps.

First Published in 2001. This anthology of western history articles emphasizes the New Western History that emerged in the 1980s and adds to it a heavy dose of legal history, a field frequently ignored or misunderstood by the New Western historians. From first contact, American Indians knew that Europeans did not understand the gendered nature of America. Confusion regarding the role of women within tribes and bands continued from first contact well into the late nineteenth century. The journal articles that follow give readers a true sense of the gendered West. Racial and ethnic heritage played a role in female experience whether Hispanic, Japanese or Irish. Women's work was part western history, but women did not confine themselves to plow handles or brothels. Women were very much a part of most occupations or in the process of breaking down barriers of access. They worked in the fields for wages as well as for family welfare and prosperity. Women demanded access to the professions whether teaching or law, accounting or medicine. The process of eliminating barriers varied in time and space, but the struggle was constant. Yet the story of women in polygamous Utah or Idaho was different and an integral part of the fabric of western history. Because of their beliefs and practices these women suffered at the hands of the federal government and persevered.