Every ninety years, twelve gods incarnate as humans. They are loved. They are hated. In two years, they are dead. The team behind critical tongue-attractors like Young Avengers and PHONOGRAM reunite to create a world where gods are the ultimate pop stars and pop stars are the ultimate gods. But remember: just because you're immortal, doesn't mean you're going to live forever. Collects THE WICKED + THE DIVINE #1-5.

Ananke is dead. What do the gods do? Whatever they want. What can go wrong? Everything. Literally, everything. The bestselling, critically acclaimed comic by KIERON GILLEN, JAMIE McKELVIE, and MATTHEW WILSON reaches its Imperial Phase, with copious "making of" material and extensive director's commentary. Collects THE WICKED + THE DIVINE #23-33

FINAL STORY ARC! After five years, we reach the final volume. We do not go gentle into that good night, but go driving a converted tank, covered in glitter and spangles, with a sound system audible from Mars blaring nothing but bangers. Gods, pop stars, an ending. WeÕll miss you. Collects THE WICKED +THE DIVINE #40-45

This study of Book III of the Psalter examines evidence for the canonical organization of these seventeen psalms and finds cohesive links that create a consistent and coherent dialogue throughout. Continual laments by a righteous individual on behalf of and in concert with the nation spring from the non-fulfilment of hopes raised in Psalm 72 at the end of Book II. Divine answers give reasons for the continuing desolation but assure the eventual establishment of a kingdom without specifying its time. Book III ends as it began, asking how long God's wrath will smoulder, and in response Book IV opens with Psalm 90 contrasting human and divine perspectives on time.

This volume contains a thorough study of the third book of the Sibylline Oracles. This Jewish work was written in the Roman province of Asia sometime between 80 and 40 BCE. It offers insights into the political views of the author and his perception of the relation between Jews and non-Jews, especially in the field of religion and ethics. The present study consists of three parts: 1. introductory questions; 2. a literary analysis of the book, translation, and commentary; 3. the social setting of the book. It aims to further the scholarly use of the third Sibylline book and to improve our knowledge of early Judaism in its Graeco-Roman environment.

Reading Christian Theology in the Protestant Tradition offers a distinctive approach to the value of classic works through the lens of Protestantism. While it is anachronistic to speak of Christian theology prior to the Reformation as “Protestant”, it is wholly appropriate to recognize how certain common Protestant concerns can be discerned in the earliest traditions of Christianity. The resonances between the ages became both informative and inspiring for Protestants who looked back to pre-reformation sources for confirmation, challenge, and insight. Thus this book begins with the first Christian theologians, covering nearly 2000 years of theological writing from the Didache, Justin Martyr, and Origen to James Cone, José Míguez Bonino, and Sallie McFague. Five major periods of church history are represented in 12 key works, each carefully explained and interpreted by an expert in the field.