Not too far from now, in a world very like our own, the oppressors have changed places with the oppressed. After their defeat in the Yellow War, the white people of America are thrust into a brutally altered reality. They are hunted like wild beasts and drive like cattle, transported in reeking ships and sold to their conquerors as field hands and house slaves. Robbed of their old names and their old language, treated with a mixture of cruelty and condescension by their Chinese masters, whites take on new identities and new strategies of survival. Some, like Nose, plunge into dissipation. Others, like Top Man, become imitation Yellows. And some, like White Lotus, rebel. In this mesmerizing book John Hersey creates an alternate history that casts a harsh radiance on our own. It has some of the stateliness of Exodus, along with the power of oral narratives of slavery. It has heroes and victims—and villains who turn out to be victims of another color. At once a masterpiece of storytelling and a complex novel of ideas, White Lotuscompels us to reexamine our notions of race and racism, freedom and oppression.

The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter—the seven-line invocation of Padmasambhava—is one of the best-known prayers in the Tibetan Buddhist world. The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student's relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial—in fact, its importance increases—as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one's mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment." Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.

In the fifth century BCE, Egypt is the greatest civilization known to mankind. But with a foolish king on its throne, the Nile Valley is ripe for conquering. Amid this climate of danger and strife, in the alleys and brothels of Memphis, an extraordinary young woman comes of age. To spare her siblings from starvation, Doricha is sold into prostitution. But she has gifts beyond mere beauty. Through wit and determination, she works her way into the realm of the hetaerae—courtesans of exceptional refinement. As a hetaera, Doricha has access to the schemes and negotiations that shape the world. But the rich and powerful also have access to her, and Doricha soon finds herself in the Pharaoh’s harem, caught up in his reckless plans. When the Pharaoh sends her off to his fiercest enemy, thinly cloaked by a dangerous ruse, Doricha must become a double agent if she hopes to survive. Caught between the Pharaoh and the Persian king Cambyses, it is Doricha—once a slave, now a woman of great but secret power—who will determine Egypt’s fate. Blending ancient fable with true history, White Lotus brings Egypt’s downfall to life.