Composed entirely of words taken from the letters and public statements of the notorious segregationist Bull Connor, the poems in White Bull use language that was wielded in violence and oppression to reckon with the present moment. The city of Birmingham is a character too, with its suffocating heat and humidity, quarry pools, and mountain in the distance. Here, the truth comes out, like a child whispering in the midst of a political rally, “Summer separates us with the same trees.” And, “I thought if I repeated a word enough it would change its meaning.” Elizabeth Hughey holds up and examines the things handed down to us—from patterned wing backs and chipped tea sets to family names and gender roles—and asks if we should keep any of it or burn it all down and start again.

"Nephew of Sitting Bull, chief of the Sioux, Pte San Hunka (White Bull) was a famous warrior in his own right. ... On the afternoon of June 25, 1876, five troops of the U.S. Seventh Cavalry under the command of George Armstrong Custer rode into the valley of Little Big Horn River, confidently expecting to rout the Indian encampments there. Instea, the cavalry met the gathered strength of Sioux and Cheyenne warriors, who did not run as expected but turned the battle toward the soldiers. White Bull charged again and again, fighting until the last soldier was dead. The battle was Custer's Last Stand, and White Bull was later referred to as the warrior who killed Custer. In 1932 White Bull related his life story to Stanley Vestal, who corroborated the details from other sources and prepared this biography."--

Join Daedaleus, King Minos, Theseus, Ariadne and other Greek legends as they grapple with King Minos’s gift from Neptune, a bull-headed man of superior alien knowledge and his metal servant. A fortunate few young nobles attend the Bull’s prestigious university Daedaleus, the most intelligent man of Greek legend, warily seeks the Bull’s superior knowledge. All does not go well for those encountering the White Bull.

Fifty-five years after the Battle of the Little Big Horn, Chief Joseph White Bull (Pte-san-hunka) of the Miniconjou sub-band of the Teton Sioux drew and annotated a pictographic account of his personal exploits in which he claimed to have killed General Custer. White Bull depicted hunts, horse-stealing expeditions, intertribal battles, and other tribal activities in which he took part as a youth.

Much like Lin-Manuel Miranda did in Hamilton, the New York Times best-selling author David Elliott turns a classic on its head in form and approach, updating the timeless story of Theseus and the Minotaur. A rough, rowdy, and darkly comedic young adult retelling in verse, which NPR called “beautifully clever,” Bull will have readers reevaluating one of mythology's most infamous monsters. SEE THE STORY OF THESEUS AND THE MINOTAUR IN A WHOLE NEW LIGHT Minos thought he could Pull a fast one On me, Poseidon! God of the Sea! But I’m the last one On whom you Should try such a thing. The nerve of that guy. The balls. The audacity. I AM THE OCEAN! I got capacity! Depths! Darkness! Delphic power! So his sweet little plan Went big-time sour And his wife had a son Born with horns and a muzzle Who ended up In an underground puzzle. What is it with you mortals? You just can’t seem to learn: If you play with fire, babies, You’re gonna get burned.

An epic tale of ancient Crete that depicts the curse of the Minotaur from its inception to conclusion, as told from the point of view of Ariadne, daughter of King Minos and Queen Pasiphae. Stepping back into this visceral telling of an ancient myth, Crete and the palace of Knossos become vivid with color and life. The royal family, the gods, and Ariadne and the Minotaur are born fully formed, as the goddess Athena from Zeus’ head. It begins when she’s thirteen, on the day she is given by her parents to the shrine of Dionysus, the god of wine, to become his high priestess. Dionysus hears her Call, after generations of neglect, and he comes to her on the altar, promising to bless the island’s vines and grapes, and ignites desperate emotions in powerful people, jealousy, envy, fear—along with her family’s greed, that turn a god’s wrath against them. Thus, the curse of the Minotaur is born, a deformed babe, a monster, and Ariadne’s half-brother. She is the only person who feels the slightest compassion and tenderness towards the poor creature, caring for it when no one else will. He grows into a huge beast with the mind of a child, and the temper of a god, who will only obey Ariadne. Learning the ways of her god Dionysus, and through him the ancient gods of Olympus, Ariadne becomes a powerful force, capable of controlling her beautiful and kind, yet jealous and wrathful god.