How does a group of people who have American Indian ancestry but no records of treaties, reservations, Native language, or peculiarly "Indian" customs come to be accepted?socially and legally?as Indians? Originally published in 1980, The Lumbee Problem traces the political and legal history of the Lumbee Indians of Robeson County, North Carolina, arguing that Lumbee political activities have been powerfully affected by the interplay between their own and others' conceptions of who they are. The book offers insights into the workings of racial ideology and practice in both the past and the present South?and particularly into the nature of Indianness as it is widely experienced among nonreservation Southeastern Indians. Race and ethnicity, as concepts and as elements guiding action, are seen to be at the heart of the matter. By exploring these issues and their implications as they are worked out in the United States, Blu brings much-needed clarity to the question of how such concepts are?or should be?applied across real and perceived cultural borders.

“[This] richly documented book is the definitive study of the decisive role mountain men played in the exploration and expansion of the Western frontier.” —Jay P. Dolan, The New York Times Book Review Early in the nineteenth century, the mountain men emerged as a small but distinctive group whose knowledge and experience of the trans-Mississippi West extended the national consciousness to continental dimensions. Though Lewis and Clark blazed a narrow corridor of geographical reality, the West remained largely terra incognita until trappers and traders—such as Jim Bridger, Kit Carson, Tom Fitzpatrick, and Jedediah Smith—opened paths through the snow-choked mountain wilderness. These and other Mountain Men opened the way west to Fremont and played a major role in the pivotal years of 1845–1848 when Texas was annexed, the Oregon question was decided, and the Mexican War ended with the Southwest and California in American hands—thus making the Pacific Ocean America’s western boundary.

A Cycle of the West rewards its readers with a sweeping saga of the American West and John G. Neihardt's exhilarating vision of frontier history. It is infused with wonder, nostalgia, and a keen appreciation of epic history. Unquestionably the masterpiece of the poet who has been called the "American Homer," A Cycle of the West celebrates the land and legends of the Old West in five narrative poems: The Song of Three Friends (1919), The Song of Hugh Glass (1915), The Song of Jed Smith (1941), The Song of the Indian Wars (1925), and The Song of the Messiah (1935). This unforgettable epic of discovery, conquest, courage, and tragedy speaks movingly and resoundingly of a unique American experience. The new introduction by former Texas poet laureate Alan Birkelbach and annotations by Joe Green present fresh views of Neihardt's iconic work.

In 1807, a year after Lewis and Clark returned from the shores of the Pacific, groups of trappers and hunters began to drift West to tap the rich stocks of beaver and to trade with the Native nations. Colorful and eccentric, bold and adventurous, mountain men such as John Colter, George Drouillard, Hugh Glass, Andrew Henry, and Kit Carson found individual freedom and financial reward in pursuit of pelts. Their knowledge of the country and its inhabitants served the first mapmakers, the army, and the streams of emigrants moving West in ever-greater numbers. The mountain men laid the foundations for their own displacement, as they led the nation on a westward course that ultimately spread the American lands from sea to sea.

William H. Ashley, with his partner Andrew Henry, owned a fur trading company based in Saint Louis, Missouri. Prior to the period covered by these papers, he had lost a fortune in an ill-fated attempt to establish a trapping business on the upper Missouri river. His new plan was trap the region to the south, just over the divide. The previous year, an Ashley-Henry party led by Jedediah Smith had crossed the continental divide at what came to be known as South Pass and found the valley of the Green river to be rich with beaver. Consequently, the remainder of Ashley's fur company left St. Louis and made their way up the Platte. Ashley left two documents describing the events of 1825: One is what appears to be his field diary, containing daily entries. The other is a letter to Gen. Atkinson written after Ashley's return that fall, and contains a narrative of his 1825 season in the Rockies. These two documents are mostly consistent, although the narrative appears to have been written from memory because in some cases, details are different from those recorded in the contemporaneous diary. The diary was kept from March 25 to June 27, 1825. The diary commences on the Platte, just east of the continental divide. It describes the journey to the Green River and the division of the trapping party there. It also details Ashley's trip down the Green River in bullboats, and ends just a few days before Ashley's parties met on the Henry's Fork for the first Rocky Mountain Rendezvous. The narrative covers a longer period of time, from the time he left Ft. Atkinson on November 3, 1824 until he reached the Yellowstone below Big Horn Mountain on the 7th day of August, 1825. From there he proceeded downriver in boats with his rich cargo of furs, to the settlements.