PLAY ONE: HORROR IN THE FAMILY: Talimi probably did not envisage hisdeathwhenhewastryingtocompelhisson,Damolatosucceed him in the occult Brotherhood. Other members of the secret cult were aware of the battle between them. So when Talimi died; his family, especially Damola who was a diehard Christian began to fall prey to the cult. Using all their powers and the spirit that posed as Talimi’s ghost, the cult waged war againstthefamily,tormentingandmakingthemtobeatloggerheads. PLAY TWO: BLOODSHED IN CAMPUS: Richard’s mother warned him tearfully against joining the bad wagon on campus. He soon encountered a member of The Black Skulls, a deadly secret cult. Before he knew what he was up against, he had been arranged to be initiated. While resisting the initiation, he got the Christian Fellowship involved. The Christians dragged the Students’ Union Government (S.U.G) into the conflict. With the involvement of the S.U.G, another cult felt obliged to team upagainstTheBlackSkullsandBLOODSHED becametheorderoftheday. PLAY THREE: RITUAL KIDS’ KIDNAPPERS: Victor and the rest ofthemembersoftheSchoolBible Clubwere taughtthat therearelotsofevil people in this world but he did not understand why God allowed him to be among the children that were taken away from their parents. He soon understood that he was to be used by God to rescue other children who did not know that everyone that truly believes in Jesus has the power to overcomeevil. PLAY FOUR: THE WEIGHT OF DEATH: Awoseun would not have known the real source of problems of mankind if his father had not givenhim the power to see demons tormenting the people in different ways. What he was yet to know, however, was the power of light over darkness. When he was caught in crossfire between these powers, he desperately sought for deliverance.

Despite the gains of the women’s movement, women are still judged by what they look like--and men, by what they do. Fat--A Fate Worse Than Death? offers hardy resistance to the narrow, random, and irrational appearance standards set for American women through an approach that is personal, eclectic, courageous, and funny. If you are interested in giving up your diet, throwing out your scales, and concentrating on who you are on a deeper level, this book will show you how to accept, appreciate, and even love your body! Using statistics, research, anecdotes, and personal experiences, Fat--A Fate Worse Than Death? explores how appearance standards have built a prison for women. With the book’s helpful advice, reading suggestions, and list of more than 100 ways to fight looksism, sexism, ageism, and racism, you will learn to express your rights and needs, regardless of your shape or size, and tear down those prison walls. Designed to transcend the boundaries between the personal and the political, Fat--A Fate Worse Than Death? discusses: examples of how weight and size constitute the last socially accepted prejudice the national “War on Fat” counteracting societal influences that support weight preoccupation connection between appearance standards for older women and large women nurturing your body resisting male-defined standards of beauty for women the myth of diets and dieting how the body resists weight loss how women are disempowered by concentration on weight and appearance how concentrating on appearance leaves real-life issues unaddressed how feeling bad about yourself can turn you into a willing consumer Feminists, faculty and students of women’s studies programs, aging women, women of radical politics, and other concerned women and men will find that Fat--A Fate Worse Than Death? states explicitly how women are kept powerless by subscribing to cultural and social edicts on physical appearance. Don’t live silently in a society that degrades and discounts women because of their physical stature and don‘t let obsession with thinness keep you passive, docile, and unable to give your energy to things that really need your passion and intelligence. Read this book and learn to not only value yourself for who you are, but also to counteract American culture’s equality-denying prejudices and practices.

Winner of the 2017 J. Anthony Lukas PrizeShortlisted for the 2017 Hurston/Wright Foundation AwardFinalist for the 2017 Helen Bernstein Book Award for Excellence in JournalismLonglisted for the 2017 Andrew Carnegie Medal for Excellence in Non Fiction On an average day in America, seven children and teens will be shot dead. In Another Day in the Death of America, award-winning journalist Gary Younge tells the stories of the lives lost during one such day. It could have been any day, but he chose November 23, 2013. Black, white, and Latino, aged nine to nineteen, they fell at sleepovers, on street corners, in stairwells, and on their own doorsteps. From the rural Midwest to the barrios of Texas, the narrative crisscrosses the country over a period of twenty-four hours to reveal the full human stories behind the gun-violence statistics and the brief mentions in local papers of lives lost. This powerful and moving work puts a human face-a child's face-on the "collateral damage" of gun deaths across the country. This is not a book about gun control, but about what happens in a country where it does not exist. What emerges in these pages is a searing and urgent portrait of youth, family, and firearms in America today.

When his teenage son Christopher, brain-damaged in an auto accident, developed a 105-degree fever following weeks of unconsciousness, John Campbell asked the attending physician for help. The doctor refused. Why bother? The boy’s life was effectively over. Campbell refused to accept this verdict. He demanded treatment and threatened legal action. The doctor finally relented. With treatment, Christopher’s temperature—which had eventually reached 107.6 degrees—subsided almost immediately. Soon afterward the boy regained consciousness and was learning to walk again. This story is one of many Wesley J. Smith recounts in his award-winning classic critique of the modern bioethics movement, Culture of Death. In this newly updated edition, Smith chronicles how the threats to the equality of human life have accelerated in recent years, from the proliferation of euthanasia and the Brittany Maynard assisted suicide firestorm, to the potential for “death panels” posed by Obamacare and the explosive Terri Schiavo controversy. Culture of Death reveals how more and more doctors have withdrawn from the Hippocratic Oath and how “bioethicists” influence policy by posing questions such as whether organs may be harvested from the terminally ill and disabled. This is a passionate yet coolly reasoned book about the current crisis in medical ethics by an author who has made “the new thanatology” his consuming interest.

At 5.15 p.m. Harvey Ellis was trapped - stranded in a line of eight cars by a blizzard on a Norfolk coast road. At 8.15 p.m. Harvey Ellis was dead - viciously stabbed at the wheel of his truck. And his killer has achieved the impossible: striking without being seen, and without leaving a single footprint in the snow . . . For DI Peter Shaw and DS George Valentine it's only the start of an infuriating investigation. The crime scene is melting, the murderer has vanished, the witnesses are dropping like flies. And the body count is on the rise . . .

Analyzes the connection between civilian disarmament and the Genocide Formula, by examining laws and historical experiences in 20th Century China, USSR, Turkey, Cambodia, Rwanda, Nazi Germany,Uganda, Guatemala, Zimbabwe and Japan. Discusses religious and moral basis of right to self-defense.