A brutal murder in Savannah, two more in Charleston, another three in Charlotte, all have two things in common, body organs missing and a mystic symbol over the young girls neatly sutured wounds. Charlotte, NC police department drags forensic psychologist, Nick Riley from his lecture circuit to assist in finding the killer. Haunted by his failure to find the killer years earlier when the first victim surfaced in Savanna, now has five more failures to torment him. It becomes even more personal when one of the victims is the wife of his best friend. Smelling a major story, newspaper reporter Lane McBride, bull noses her way into the investigation. The stronger the scent, the more reckless she becomes in her search for a scoop. What she finds is more than she bargained for.

The hypocephalus is an element of Late Period and Ptolemaic funerary equipment—an amuletic disc placed under the head of mummies. Its shape emulates the sun’s disc, and its form is planar (although it is occasionally concave). This volume analyses the written records and iconography of these objects.

An easy to use dictionary containing over 8,000 entries designed for the beginning student. An excellent companion to the author's "How To Read Egyptian Hieroglyphs - For High School Students." The Egyptian hieroglyphic "alphabet" is printed at the front of the book. The hieroglyphs are arranged in hieroglyphic order using Gardiner's familiar "A to Z" arrangement. MDCs and transliterations are intentionally left out since they tend to make it much more difficult for the beginning student to learn. An eBook version for the Kindle is also available.

This book proposes that Coffin Texts spells 154–160, recorded at the beginning of the 2nd millennium BCE, form the oldest composition about the moon in ancient Egypt and, indeed, the world. Based on a new translation, the detailed analysis of these spells reveals that they provide a chronologically ordered account of the phenomena of a lunar month.

In the Sermon on the Mount, Jesus of Nazareth makes reference to one of the oldest beliefs in the ancient world--the malignity of an Evil Eye. The Holy Scriptures in their original languages contain no less than twenty-four references to the Evil Eye, although this is obscured by most modern Bible translations. John H. Elliott's Beware the Evil Eye describes this belief and associated practices, its history, its voluminous appearances in ancient cultures, and the extensive research devoted to it over the centuries in order to unravel this enigma for readers who have never heard of the Evil Eye and its presence in the Bible.

The Egyptian Collection at Norwich Castle Museum represents the first full publication of this important collection which contains several outstanding objects. Part 1 begins with an outline of the acquisition history of the Egyptian collection and its display within Norwich Castle in 1894, when it was converted from a prison to a museum. The collection was largely acquired between the nineteenth and first part of the twentieth centuries. Its most prominent donor was Flaxman Spurrell, whose varied collection of flints, faience beads and necklaces as well as Late Antique cloths was obtained from Sir Flinders Petrie. Also prominent was the Norwich-based Colman family, most notable for its manufacture of mustard, whose collection was purchased in Egypt during the late-C19. Also included in this part are essays on several of the museum’s outstanding items – Ipu’s shroud, a rare early 18th Dynasty example with fragments also held in Cairo; the 22nd Dynasty finely decorated and well-preserved cartonnage and wooden lid of the priest, Ankh-hor; and the exceptional model granary of Nile clay painted with lively scenes, one showing the owner, Intef, playing senet. Part 2 is a detailed catalogue of the complete collection. It is organised into sections with objects grouped together mainly according to type – stelae, shabtis, scarabs, jewellery, amulets, vessels, flints, lamps, inscribed Book of the Dead fragments, metal figurines, and Late Antique cloths; and also according to function – such as cosmetics& grooming, and architectural & furniture elements. The inscribed materials have all been translated and individual entries give examples or parallels. Seventy colour plates illustrate each object.

"Were there countervailing cosmic realms ruled by Yahweh and Asherah in late pre-exilic Israel? Brian B. Schmidt presents five case studies corroborating the existence of a daimonic realm replete with intermediary protecticve spirits and a pandemonium that wreaked havoc upon both the living and dead. Having converged with Egypt's protective deities Bes and Beset, YHWH and Asherah also possessed the enhanced powers to govern a counteractive apotropaic realm from which Asherah mediated divine portections for humanity." -- bck cover