From 9/11 to Roswell, from Princess Di to the Grassy Knoll and beyond, journalists James F. Broderick and Darren W. Miller (Consider the Source) explore more than 20 of the worlds most intriguing conspiracy theories. They examine the facts surrounding each theory, present prevailing and lesser-known arguments, and point to must-see Web sites that advocate, speculate, and debunk. Web of Conspiracy is the ultimate guide for Internet-connected conspiracy theorists, buffs, and researchers and an eye-opening book for anyone who think hes heard it all.

Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s). Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories.

Unravelling the genealogies and permutations of conspiracist worldviews, this work shows how this web of urban legends has spread among sub-cultures on the Internet and through mass media, and how this phenomenon relates to larger changes in American culture.

Conspiracy theories seem to be proliferating today. Long relegated to a niche existence, conspiracy theories are now pervasive, and older conspiracy theories have been joined by a constant stream of new ones – that the USA carried out the 9/11 attacks itself, that the Ukrainian crisis was orchestrated by NATO, that we are being secretly controlled by a New World Order that keep us docile via chemtrails and vaccinations. Not to mention the moon landing that never happened. But what are conspiracy theories and why do people believe them? Have they always existed or are they something new, a feature of our modern world? In this book Michael Butter provides a clear and comprehensive introduction to the nature and development of conspiracy theories. Contrary to popular belief, he shows that conspiracy theories are less popular and influential today than they were in the past. Up to the 1950s, the Western world regarded conspiracy theories as a legitimate form of knowledge and it was therefore normal to believe in them. It was only after the Second World War that this knowledge was delegitimized, causing conspiracy theories to be banished from public discourse and relegated to subcultures. The recent renaissance of conspiracy theories is linked to internet which gives them wider exposure and contributes to the fragmentation of the public sphere. Conspiracy theories are still stigmatized today in many sections of mainstream culture but are being accepted once again as legitimate knowledge in others. It is the clash between these domains and their different conceptions of truth that is fuelling the current debate over conspiracy theories.

Why did the third World Trade Center building (WTC7) collapse on September 11th , even though it was not struck by any aircraft? Why did Princess Diana’s "drunk" driver look sober as he climbed into the car minutes before their deadly accident? Could a slender birch tree really have caused the plane crash which killed the President of Poland in 2010? ‘Conspiracy thinking’ – the search for explanations of significant global events in clandestine plots, suppressed knowledge and the secret actions of elite groups – provides simple and logical answers to the social doubts and uncertainties that occur at times of major national and international crises. Contemporary social psychology seeks to explain the human motivation to create, share and receive conspiracy theories, and to shed light on the consequences of these theories for people’s social and political functioning. This important collection, written by leading researchers in the field, is the first to apply quantitative empirical findings to the subject of conspiracy theorizing. The first section of the book explores conspiracy theories in the context of group perception and intergroup relations, paying particular attention to anti-Semitic conspiracy stereotypes. It then goes on to examine the relationship between an individual’s political ideology and the degree to which they engage in ‘conspiracy thinking’. The concluding part of the book considers the explanatory power of conspiracy, focusing on the link between social paranoia and digital media, and highlighting the social, political, and environmental consequences of conspiracy theories. The Psychology of Conspiracy will be of great interest to academics and researchers in social and political psychology, and a valuable resource to those in the fields of social policy, anthropology, political science, and cultural studies.

On April 14, 1965, President Abraham Lincoln was assassinated while attending a play at Ford's Theatre. Historical accounts tell us the murder was committed by a crazed actor named John Wilkes Booth, and no one else. Now, after more than a century, startling new answers are uncovered.