"This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second century, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and Paul of Samosata and the Council of Antioch, in a continued examination of Christ as the Word and Son of God. These debates form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes"--P. [4] of cover.

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The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within whichpro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology toengage with Nicaea more deeply.

This work examines the role of the reception of the Council of Nicaea (325) in the major councils of the mid-fifth century.

N this sequel to The Way to Nicaea, Fr John Behr turns his attention to the fourth century, the era in which Christian theology was formulated as the Nicene faith, the common heritage of most Christians to this day. Engaging the best of modern scholarship, Behr provides a series of orignal, comprehensive, and insightful sketches of theology of the key protaganists of the Nicene faith, presenting a powerful vision of Christian theology, centered upon Christ and his Passion.

Asceticism and Anthropology in Irenaeus and Clement examines the ways in which Irenaeus and Clement understood what it means to be human. By exploring these writings from within their own theological perspectives, John Behr also offers a theological critique of the prevailing approach to the asceticism of Late Antiquity. Writing before monasticism became the dominant paradigm of Christian asceticism, Irenaeus and Clement afford fascinating glimpses of alternative approaches. For Irenaeus, asceticism is the expression of man living the life of God in all dimensions of the body, that which is most characteristically human and in the image of God. Human existence as a physical being includes sexuality as a permanent part of the framework within which males and females grow towards God. In contrast, Clement depicts asceticism as man's attempt at a godlike life to protect the rational element, that which is distinctively human and in the image of God, from any possible disturbance and threat, or from the vulnerability of dependency, especially of a physical or sexual nature. Here human sexuality is strictly limited by the finality of procreation and abandoned in the resurrection. By paying careful attention to these two writers, Behr offers challenging material for the continuing task of understanding ourselves as human beings.

A full, contextual study of Irenaeus of Lyons, the first great theologian of the Christian tradition. John Behr sets Irenaeus both within his own context of the second century and our own contemporary context.