This book is a combination of Thomas Vincent’s last two known works, one of which is a sermon entitled, “The Only Deliverer from Wrath to Come,” and the other is a book called, “Words Whereby We May be Saved.” The sermon covers 1 Thessalonians 1:10, “Even Jesus which delivered us from the wrath to come.” Vincent demonstrates that 1) there is evidence of this second coming of Jesus Christ, and, 2) the ground of their hope and comfortable expectation and waiting for this coming in the text is because Jesus had delivered them from the wrath to come. The second work is a book on salvation covering 1. Words to try people whether they are in a state of salvation. 2. Words to move people to endeavor after salvation. And, 3. Words to guide people in the way to attain salvation. Also included are Vincent’s sayings which were a collection of quotations taken out of his writings published separately after his death. This is not a scan or facsimile, and has been updated in modern English for easy reading. It also has an active table of contents for electronic versions.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

Do you long for a closer relationship to the Savior Jesus Christ? Do you desire a more intimate communion with God each day? Every true Christian does. The purpose of this volume in the "5 Marks Series" is to cover the spiritual disciplines housed in private devotions and family worship. It is a study on how the biblical doctrines of reading Scripture, prayer and godly meditation practically work in the life of the believer. These spiritual disciplines will help further conform them into the image of their only Savior Jesus Christ, both individually pressing them towards a godly reformation, and also to reform the family as a Christian household. It is to come to know God in a deeper and more intimate manner, and to be empowered by the Spirit of God for the glory of Christ. This work covers the following five marks of devotion to God: Mark 1: Daily Bible Reading and Study Mark 2: Daily Meditation Mark 3: Daily Prayer Mark 4: Fasting Mark 5: Family Worship

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

This book is taken from McMahon's larger work: The Two Wills of God: Does God Really Have Two Wills, which was a Ph.D. dissertation of over 800 pages. In this newly revised concise form, McMahon has updated and rewritten key parts to this vital work, and removed extraneous portions in order to explain how the student of the bible should understand and hermeneutically study the will of God. What biblical doctrine is more important than knowing what God’s will is for our lives? “The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law,” (Deut. 29:29). The theological subject of God's will reaches deeply into every theological concept Scripture teaches. If the Christian’s doctrine of God is wrong, how can he be sure to have anything else right? This study takes the most relevant and practical view of God's will according to Scripture and deals with questions like: What is God's will in relation to His church? Does God desire the salvation of all men, or some men? If the wicked perish, and God desires their salvation, is God’s will frustrated when the sinner goes his own way? Why is God seen as sovereign in one part of Scripture, but seen as “repenting,” “sad,” and even “changing His mind” in another? Does God change? Does the Bible teach that there is such a thing as “common grace?” Is God really good to all, even the wicked? Does God desire things He does not decree, and decree things He does not desire? As much as these questions are a matter of great theological importance, they are also a matter of responsible hermeneutics. This abridged version gives the Christian the proper hermeneutical tools to define “God’s will” and how His will functions in and through redemptive history. It solves critical questions surrounding God's nature, demonstrating that proper biblical interpretation is the key to understanding the will of God. Yet, as difficult as this topic may initially seem, this new version sets out to make studying the will of God easier.

Evangelicals have traditionally held that unbelievers will be condemned without exception to eternal conscious punishment. However, increasing numbers of evangelical thinkers are declaring sympathy for conditional immortality - a position which emphasizes that God's final punishment for sin is death rather than everlasting torment and that God's promise of a re-created universe cannot be squared with the classical understanding of hell. This is a form of the more general doctrine of annihilationism, which sees hell as a realm of destruction rather than endless retribution. For some, this shift represents a dangerous dilution of evangelical faith. For others it offers a much needed corrective to a harsh misunderstanding of God's purposes. These and related issues are tackled in this report that aims to be biblical and pastoral and to be accessible to interested lay people as well as to theological specialists.

How many souls have you won to Christ? How many are still walking with the Lord? All, some, a few? The facts are: Evangelical success is at an all-time low. We’re producing more backsliders than true converts. The fall-away rate—from large crusades to local churches—is between 80 to 90 percent. Why are so many unbelievers turning away from the message of the gospel? Doesn’t the Bible tell us how to bring sinners to true repentance? If so, where have we missed it? The answer may surprise you. One hundred years ago, Satan buried the crucial key needed to unlock the unbeliever’s heart. Now Ray Comfort boldly breaks away from modern tradition and calls for a return to biblical evangelism. If you’re experiencing evangelical frustration over lost souls, unrepentant sinners, and backslidden “believers,” then look no further. This radical approach could be the missing dimension needed to win our generation to Christ.