"The Way of the Sufi presents an unparalleled cross-section of material from Sufi schools, teachings and classical writings, as a basic course of Sufi study. Its author, Idries Shah, is regarded as the most influential modern exponent of Sufi ideas. His many books on the subject seek to make some of the Eastern world's greatest teachings accessible to a Western audience. In this book, Shah begins with the outward aspects of the teaching most likely to puzzle the student coming fresh to the subject. He considers various attitudes to Sufi ideas, and evidence of their absorption into medieval Christianity, Hinduism, Jewish mysticism and modern philosophical teachings. The greater part of the book illuminates aspects of Sufi activity and practice relevant to the contemporary world." --

Learning How to Learn contains the authentic material from the Sufi stand-point, written in response to more than 70,000 questions received from government leaders, housewives, philosophy professors, and factory workers around the world. The lively question-answer format provides readers a direct experience of a Sufi learning situation. Shah draws from diverse sources, ranging from 8th-century Sufi narratives to today's newspapers, giving us insight into how Sufis learn, what they learn, and how spiritual understanding can be developed.

The Sufis is the best introduction ever written to the philosophical and mystical school traditionally associated with the Islamic world.Powerful, concise, and intensely thought-provoking, it sums up over a thousand years of Eastern thought - the product of some of the greatest minds humanity has ever produced - into a single work, presenting timeless ideas in a fresh and contemporary style.When the book was originally published in 1964, it launched its author, Idries Shah, on to the international stage, attracting the attention of thinkers and writers such as J. D. Salinger, Doris Lessing, Ted Hughes and Robert Graves.It introduced to the Western world concepts which have subsequently become commonly accepted, varying from the psychological importance of attention and humour, to the use of traditional tales as teaching instruments (what Shah termed 'teaching-stories'), and the historical debt owed by the West to the Middle East in matters scientific, literary and philosophical.As a primer for the many dozens of Sufi books that Shah later produced, it is unsurpassed, offering a clear window onto a community whose system of thought and action has long concerned itself with the advancement of the whole of humankind, and whose ideas about individuals and society, their purpose and direction, need to be understood now more than ever before.

Gold Winner of the 2012 Benjamin Franklin Award and the 2012 Independent Publisher Book Award! This is a definitive book on the Sufi “way of blame” that addresses the cultural life of Sufism in its entirety. Originating in ninth-century Persia, the “way of blame” (Arab. malamatiyya) is a little-known tradition within larger Sufism that focused on the psychology of egoism and engaged in self-critique. Later, the term referred to those Sufis who shunned Islamic literalism and formalism, thus being worthy of “blame.” Yannis Toussulis may be the first to explore the relation between this controversial movement and the larger tradition of Sufism, as well as between Sufism and Islam generally, throughout history to the present. Both a Western professor of the psychology of religion and a Sufi practitioner, Toussulis has studied malamatiyya for over a decade. Explaining Sufism as a lifelong practice to become a “perfect mirror in which God contemplates Himself,” he draws on and critiques contemporary interpretations by G. I Gurdjieff, J. G. Bennett, and Idries Shah, as well as on Frithjof Schuon, Martin Lings, and Seyyed Hossein Nasr. He also contributes personal research conducted with one of the last living representatives of the way of blame in Turkey today, Mehmet Selim Ozic.

A highly respected Sufi saint and scholar of the 10th century, Ibn al-Husayn al-Sulami compiled this book as a guide to enlightened behavior for the spiritual aspirant. In its pages, he records the teachings of renowned spiritual masters (available for the first time in English translation) as well as tales and quotations from the Koran and Hadith. The teachings reveal the true meaning of compassion, love, friendship, generosity, and hospitality, as well as the right actions associated with these virtues. According to the Sufis, Futuwwah is a code of honorable behavior that follows the example of the prophets, saints, and sages. By adhering to its precepts, the student learns detachment from the ego. The Way of Sufi Chivalry addresses the reader directly, providing the aspirant of today with living guidance on the path of perfection and the way of Sufism.

Part meditation book, part oracle, and part collection of Sufi lore, poetry, and stories, The Sufi Book of Life offers a fresh interpretation of the fundamental spiritual practice found in all ancient and modern Sufi schools—the meditations on the 99 Qualities of Unity. Unlike most books on Sufism, which are primarily collections of translated Sufi texts, this accessible guide is a handbook that explains how to apply Sufi principles to modern life. With inspirational commentary that connects each quality with contemporary concerns such as love, work, and success, as well as timeless wisdom from Sufi masters, both ancient and modern, such as Rumi, Hafiz, Shabistari, Rabia, Inayat Khan, Indries Shah, Irina Tweedie, Bawa Muhaiyadden, and more, The Sufi Book of Life is a dervish guide to life and love for the twenty-first century. On the web: http://sufibookoflife.com

This book is an anthology of the extraordinary diversity of Sufi ideas and activities in many countries and cultures today. Nothing approaching this kind of survey has ever been assembled. In addition to first-hand accounts of Sufi learning methods, subjects covered include the Sufi meeting place, avoiding imitators, Sufi work enterprises, the idea of organic enterprises, entry into a Sufi group, the Sufi Adept and the projection of mind, extra-sensory perception, what the Sufis do not want us to know, and more.