An anthology of English translations of primary texts of the Quanzhen (Complete Perfection) school of Daoism.

This important work focuses on early Quanzhen (Complete Perfection) Daoism, a twelfth-century Daoist religious movement and subsequent monastic order. Emphasis in this first study to approach Quanzhen from a comparative religious studies perspective is placed on the complex interplay among views of self, specific training regimens, and the types of experiences that were expected to follow from dedicated praxis. On the basis of historical contextualization and textual analysis it is demonstrated that in its formative and incipient organized phases Quanzhen was a Daoist religious community consisting of a few renunciants dedicated to religious praxis. The study proper is followed by a complete annotated translation of a text attributed to the founder, which represents one of only two early Quanzhen texts translated to date. Subsequent appendices address issues of dating and contents of the early textual corpus as well as technical Quanzhen religious terminology.

A long-awaited textbook that introduces the major schools, teachings, and practices of Daoism, this work presents a chronological survey that is thematically divided into four parts: Ancient Thought, Religious Communities, Spiritual Practices, and Modernity. The work offers an integrated vision of the Daoist tradition in its historical and cultural context, establishing connections with relevant information on Confucianism, Chinese Buddhism, popular religion, and political developments. It also places Daoism into a larger theoretical and comparative framework, relating it to mysticism, millenarianism, forms of religious organization, ritual, meditation, and modernity. The book makes ample use of original materials and provides references to further readings and original sources in translation. It is a powerful resource for teaching and studying alike.

Catherine Despeux’s book Taoism and Self Knowledge is a study of the Internal Alchemical text "Chart for the Cultivation of Perfection." It begins with an analysis of pictographic and symbolic representation of the body in early Taoism after which the author examines different extant versions of the "Chart" as it was transmitted among Quanzhen groups in the Qing dynasty. The book is comprised of four main parts: the principal parts of the body and their nomenclature in Internal Alchemy, the spirits in the human body, and the alchemical processes and procedures used in thunder rituals and self-cultivation. This is a revised, expanded edition of the original French edition Taoïsme et connaissance de soi. La carte de la culture de la perfection (Xiuzhen tu) Paris, 2012.

A Study Edition, with Introduction, Commentary, Discussion Questions, Glossary, and a fully linked Index. St. Teresa of Avila is an unsurpassed teacher of Christian prayer and spirituality, and in The Way of Perfection she is at her best. Now, with the help of this study edition, everyone can enjoy the benefits of her wisdom. In The Way of Perfection, St. Teresa gives practical counsels and advice on prayer, destined originally for the few nuns who embraced the reformed Carmelite life she established. As a handbook for spiritual formation, it presented them with the basic Christian spirituality undergirding their Constitutions and Rule. Over the centuries, the book's appeal has reached far beyond the walls of Carmelite monasteries, and The Way of Perfection has become a spiritual classic. More and more today, Teresa's instructions speak to all those interested in prayer, providing them with basic guidelines for praying and showing how to avoid potential pitfalls. But as the readership and interest grow, so does the need for some help in working with this sixteenth-century text. The principles and teachings in Teresa's book, first presented within the limited horizons of her own situation, clearly lend themselves to broader applications, and can work well in all walks of life. This study edition-with its introduction, commentary, notes, discussion questions, glossary, and a fully linked Index-provides what is needed to assist contemporary readers in making these applications and delving more deeply into the text's spiritual riches.

Employing a comparative religious studies approach, this book provides a comprehensive discussion of early Quanzhen as a Daoist religious movement charactized by asceticism, alchemical transformation, and mystical experiencing. Emphasis is placed on the complex interplay among views of self, religious praxis, and religious experience.