Two major forces in the creation of the State of Israel in May 1948 were David Ben-Gurion and Chaim Weizmann. While each “giant” led very different lives, their paths crossed, or often clashed, as they became major influencers on the world stage. They worked together to bring about an independent Jewish state while simultaneously clashing over different political styles and beliefs. Weizmann became the President of the Zionist Organization while Ben-Gurion worked to oppose him as much as possible. This book describes the battle between two very strong and determined “giants” which took place over 32 years. The author explores the lives of each man and what factors led to their differing political beliefs. Reynold also examines the specific instances in which the two clashed or worked together to bring about change.

The first Jewish brothers in the NFL since 1923 take readers inside their lives and into the locker rooms in a revealing book on football, food, family, and faith. Geoff and Mitchell Schwartz are the NFL’s most improbable pair of offensive linemen. They started their football careers late, not playing a down of organized football until they joined their low-key high school program. Despite all that, they wound up at top-tier college programs and became the first Jewish brothers in the league since 1923. In Eat My Schwartz, Geoff and Mitch talk about the things that have made them the extraordinary people that they are: their close-knit and supportive family, their Jewish faith and traditions, their love of the game and drive for excellence and, last but not least, the food they love to eat, whether at home or on the road. Theirs is an inspiring story not just for every football fan but for everybody wanting to figure out what it takes for dreams to come true—and how to stay well-fed throughout the process.

A historical tour de force, The Invention of the Jewish People offers a groundbreaking account of Jewish and Israeli history. Exploding the myth that there was a forced Jewish exile in the first century at the hands of the Romans, Israeli historian Shlomo Sand argues that most modern Jews descend from converts, whose native lands were scattered across the Middle East and Eastern Europe. In this iconoclastic work, which spent nineteen weeks on the Israeli bestseller list and won the coveted Aujourd'hui Award in France, Sand provides the intellectual foundations for a new vision of Israel's future.

Traveling major highways and secondary roads, walking unpaved paths, the author recites contradictions of the land between the Mediterranean Sea and the Jordan River, the Holy Land. Here, religion uneasily confronts politics and democracy, sublime nature undergoes militarization, and hospitality and empathy mix with brutality, hatred and violence. Everything becomes security: not just borders and relations with the neighbors, but also water and archaeological evidence, demography and voting Arabs. Control of holy sites, perception of illegal immigrants, separate highway networks and built-up hilltops are all viewed through the prism of threat and security. Threats proliferate, be they real or imaginary, spontaneous or politically-driven. Whether in Jerusalem, the “city of the world”, or in small towns, tensions are palpable between Israel’s radical Jews and its Arab residents. Even within the Jewish community itself, increasingly nationalistic, animosities between ultra-Orthodox and more secular inhabitants are on the rise. Christians also feel under attack, as do moderate Palestinians from their Islamized brethren. In the occupied West Bank, Palestinian villagers confront radical settlers, often protected by Israeli soldiers, while in the isolated Gaza, Hamas imposes ever stricter rules upon its people. Not surprisingly, the Holy Land has become aplenty with both mental and physical barriers, with walls, checkpoints, no-go and firing zones. Will rage and fear, sorrow and despair eventually trump hope? Although glimmers of hope exist—new water technology, Tel Aviv’s culture of tolerance, more pressures from the international community—the author remains more pessimistic than ever, as reflected in the book’s title.

This volume is devoted to the texts, traditions, and practices of the Land of Israel during the Talmudic period. Using a variety of critical methodologies, this collection offers a picture of rabbinic literature and Israelite cultures that are multi-layered and complex.

For nearly half a century, until his death in October 1948, Judah Magnes occupied a singular place in Jewish public life. He won fame early as a preacher and communal leader, but abandoned these pursuits at the height of his influence for the roles of political dissenter and moral gadfly. During World War I he became an outspoken pacifist and supporter of radical causes. Settling permanently in Palestine in 1922, he was a founder and the first president of the Hebrew University. Increasingly, he viewed rapprochement with the Arabs as the practical and moral test of Zionism, and the formation of a bi-national state of Arabs and Jews became his chief political goal. His life interests thus focused on the core issues that confronted and still confront the Jewish people: group survival in democratic America, the direction and character of the return to Zion, and thereconciliation of universal ideals with Jewish aspirations and needs. Dissenter in Zion draws upon a rich corpus of private letters, personal journals, and diaries to offer a moving account of an eloquent and sensitive person grappling with the great questions of the day and of an activist striving to translate private moral feelings into public deeds through politics and diplomacy. We see Magnes disagreeing with Brandeis over the leadership and direction of American Zionism and with Weizmann and Ben-Gurion over ways to achieve peaceful relations with the Arabs; defending himself against charges by Einstein that he was mismanaging the affairs of the Hebrew University; and persistently negotiating with Arab leaders, trying to reach a compromise on the eve of the establishment of the State of Israel. Dissenter in Zion also contains a biographical essay on Magnes by Arthur Goren, assessing his ideas and motives and placing him in the context of his times. It shows Magnes's profundity without covering up his weaknesses, his lifelong tactic for courting repeated defeat in favor of long-term goals that could not come to pass in his lifetime.

In Israel/Palestine, Reinhart traces the development of the Security Barrier and Israel’s new doctrine of "disengagement," launched in response to a looming Palestinian-majority population. Examining the official record of recent diplomacy, including United States–brokered accords and talks at Camp David, Oslo, and Taba, Reinhart explores the fundamental power imbalances between the negotiating parties and identifies Israel’s strategy of creating facts on the ground to define and complicate the terms of any future settlement. In this indispensable primer, Reinhart’s searing insight illuminates the current conflict and suggests a path toward change.