This volume's title stems from an observable and seemingly amusing phenomenon--the placement of fish symbols on the rear of automobiles. There are two kinds: one a fish outline with a cross, exhibited by Christians; the other a fish outline filled with the word "evolution," with little legs attached underneath. These symbols manifest the cultural war between religion and science, a clash that draws from nineteenth-century conflicts over evolution roots in the Enlightenment. Today's cultural environment is a result of the internationalization of communication, labor, money, and commerce. This global culture emphasizes tolerance and acceptance of all peoples and traditions, but it also demands a moral and intellectual relativism that rejects "master narratives," including religious tradition as well as scientific theory. In some respects, the postmodern environment is caused by science itself, by the development of postmodern science, its nineteenth-century adversarial stance toward religion now somewhat softened. Among new developments are the historical understanding of science, renewed appreciation of the troubled careers of scientists, and "God" talk among physicists and psychologists. Both science and religion are being overwhelmed by new levels of technology, which is becoming the premier element of contemporary culture. The conflict between science and religion is being resolved in the form of a dynamic. Religion and science are both ways of giving moral and intellectual order to the universe, enabling mankind to cope with a chaotic universe and live well. Both religious critics and scientific researchers have attacked and analyzed pornography, which has become a prominent characteristic of our culture. Both share contemporary sensitivity to individual opinions and protection of the individual from social control. Both science and religion share a sense that postmodern culture lacks structure. Caiazza shows how renewed attention to religious and scientific insights can resolve longstanding conflicts, providing postmodern society with a vision of tolerable order.

Within the last one hundred years, the scientific conception of the universe has undergone radical change. As a result a new field has evolved, called "cosmology," that examines the philosophical and scientific nature of the universe. Cosmology conceives of a material universe in which the interior of atoms do not act in the same predictable manner as the objects we can see and in which space is no longer empty volume unaffected by the matter within it. The universe is not a machine that operates with the same set of rules, but rather a living, growing organism. This new cosmology is forcing a consideration of the meaning of life that also calls for a reconsideration of moral law—the doctrine of natural right. Natural law theory is based on a cosmology that is grounded in classical metaphysics. John C. Caiazza uses the term "natural right" rather than "natural law" since his argument for cosmic teleology is based on the cosmology of contemporary science and not that of classical metaphysics. If evolution and development are the key to understanding nature, it is important to get the evolutionary concept of nature right, especially when it involves ethics. The universe can be viewed in two ways. One can admire the intricacy of the cosmological process on the physical, chemical, and astronomical levels. Or, one can look at this process as a result of design or providence. These two options should not preclude each other, Caiazza asserts; we should instead look closely at what science reveals about design. This volume offers an opportunity to reconcile the thinking of those who hold to traditional religious views on the origins of the universe and those who look to scientific explanations.

The Disunity of American Culture describes culture now, when different forces are influencing it than in the past, altering it to near incomprehensibility. Identity issues have an effect on culture and politics; more influential is the question of what support the state is obligated to provide the individual. John C. Caiazza seeks to explain how this situation came to be.He begins with an explanation of the origins of Protestantism in America. Caiazza describes how the American religion has declined and the recent responses the decline has provoked. Caiazza follows with an analysis of science as it presently exists in American culture. The work of three scientists prominent in their respective fields—Steven Weinberg in physics, E. O. Wilson in biology, and Stanley Milgram in psychology—are examined with respect to how their work has influenced culture.The author examines the failure of America's school of philosophy, pragmatism, to explain the relationship between religion, science, and general culture, even though its founders, Charles S. Peirce and William James, made serious efforts to do so. He concludes by making the case that there is a contradiction between scientific reason and the claim of state power. Caiazza argues that cultural disharmony will guarantee that the secular state never achieves the dominance over culture and political life it desires.

Where Darwin Meets the Bible provides an account of the lasting conflict between creationists and evolutionists.

Addiction Treatment is an ethnography that compares two types of residential drug-free treatment programs—religious, faith-based programs and science-based, secular programs. Although these programs have originated from significantly different ideological bases, in examining the day-to-day operations of each, Daniel E. Hood concludes that they are far more alike than they are different. Drug-free treatment today, whether in secular or religious form, is little more than a remnant of the temperance movement. It is a warning to stop using drugs. At its best, treatment provides practical advice and support for complete abstinence. At its worst, it demeans users for a form of behavior that is not well understood and threatens death if they do not stop. Hood argues that there is no universal agreement on what addiction is and that drug abuse is little more than a catch-all term of no specific meaning used to condemn behavior that is socially unacceptable. Through extensive participatory observations, intimate life history interviews, and informal conversations with residents and staff, Hood shows how both programs use the same basic techniques of ideological persuasion (mutual witnessing), methods of social control (discourse deprivation), and the same proposed zero tolerance, abstinent lifestyle (Christian living vs. Right living) as they endeavor to transform clients from addicts to citizens or from sinners to disciples.

Christians can accept evolution without dumping God. Worshiping with Charles Darwin: Sermons and Essays Touching on Matters of Faith and Science, shows why and how we can logically and religiously embrace both. Dr. Robert D. Cornwall uses mind and heart, empirical evidence and Scripture to cogently guide pastors, theologians, lay leaders, and congregants through the troubling waters of one of the most controversial topics plaguing Christianity today. When this dreaded topic is broached, emotions often run high and Christian charity is frequently absent. Bob Cornwall explores with courage and insight, here and in the pulpit, as pastor of Central Woodward Christian Church (Disciples of Christ) in Troy, Michigan. He takes on the evolution/faith quandary openly and regularly through his sermons, his commemoration of Evolution Sunday (on the Sunday nearest Charles Darwin's February birthday), and his columns in the local newspaper, The Troy Patch. Worshiping with Charles Darwin will help you meaningfully consider related issues. Sample sermons, liturgical aids, and tips for engaging community discussion provide practical assistance. Among Cornwall's many books--Ultimate Allegiance: The Subversive Nature of the Lord's Prayer asks us to give our primary allegiance to Jesus and to his kingdom; Faith in the Public Square urges us to make our faith a real civic force--while remaining neighborly and Christ-like; Unfettered Spirit: Spiritual Gifts for the New Great Awakening implores Christians of all traditions to be led by the Spirit toward God-sized goals. Now he calls on us to bridge the gap between science and faith. Failure to do so could threaten the future of Christianity.

From the French Revolution to Vatican II, the institutional Catholic Church has opposed much that modernity has offered men and women constructing their societies. This book focuses on the experiences of German Catholics as they have worked to engage their faith with their culture in the midst of the two world wars, the barbarism of the Nazi era, and the uncertainties and conflicts of the post-World War II world. German Catholics have confronted and challenged their Church's anti-modernism, two lost wars, the Weimar Republic, the Nazi Third Reich, the Cold War, German reunification and the impulses of globalization. Catholic theologians and those others nurtured by Catholicism, who resisted Nazism to create their own private spaces, developed a personal and existential theology that bore fruit after 1945. Such theologians as Karl Rahner, Johannes Metz, and Walter Kasper, were rooted in their political experiences and in the renewal movement built by those who attended Vatican II. These theologians were sensitive to the horrors of the Nazi brutalization, the positive contributions of democracy, and the need to create a Catholicism that could join the conversation on human rights following World War II. This dialogue meant accepting non-Catholic religious traditions as authentic expressions of faith, which in turn required that the sacred dignity of every man, woman, and child had to be respected. By the twenty-first century, Catholic theologians had made furthering a human rights agenda part of their tradition, and the German contribution to Catholic theology was crucial to that development. The current Catholic milieu has been forged through its defensive responses to the Enlightenment, through its resistance to ideologies that have supported sanctioned murder, and through an extensive dialogue with its own traditions. In focusing on the German Catholic experience, Dietrich offers a cultural approach to the study of the religious and ethical issues that ground the human rights paradigm that will be of particular interest to students of religion, historians, sociologists, and human rights specialists.