The 1653-1654 diary of a fourteen-year-old Pocasset Indian girl, destined to become a leader of her tribe, describes how her life changes with the seasons, after a ritual fast she undertakes, and with her tribe's interaction with the English "Coat-men" of the nearby Plymouth Colony.

Finding Balance brings the stories of Eastern Woodland Tribal Nations to the reader in a way that no one has ever done before. In order to determine an accurate account of a story, history must be viewed through the multiple perspectives of all involved. Finding Balance weighs in, as a valuable source. Written in a Native American perspective, Deborah Spears Moorehead's book is a unique, and compelling documentary of contrasts between Seaconke Pokanoket Wampanoag history and the American Colonial version of history. Finding Balance reports and reflects on the alliances and war between the Wampanoags and the British. Finding Balance examines the centuries before and after King Phillip's War through the lens of a Seaconke Pokanoket Wampanoag woman. Spears Moorehead transfers the reader back into a time and allows the reader a reflection of a concealed world, set up to protect the Seaconke Pokanoket Wampanoag after King Phillip's War. Finding Balance presents the Native American treasured stories of endurance, and determination into the future as a sovereign nation. A blend of accounts that include scholarly reports, extensive interviews, life altering research, and the Oral History of the Seaconke Pokanoket Wampanoag Tribal Nation, the reader will find at the core of this narrative the fortitude of the Wampanoag Nation.

The tragic and fascinating history of the first epic struggle between white settlers and Native Americans in the early seventeenth century: “a riveting historical validation of emancipatory impulses frustrated in their own time” (Booklist, starred review) as determined Narragansett Indians refused to back down and accept English authority. A devout Puritan minister in seventeenth-century New England, Roger Williams was also a social critic, diplomat, theologian, and politician who fervently believed in tolerance. Yet his orthodox brethren were convinced tolerance fostered anarchy and courted God’s wrath. Banished from Massachusetts Bay Colony in 1635, Williams purchased land from the Narragansett Indians and laid the foundations for the colony of Rhode Island as a place where Indian and English cultures could flourish side by side, in peace. As the seventeenth century wore on, a steadily deepening antagonism developed between an expansionist, aggressive Puritan culture and an increasingly vulnerable, politically divided Indian population. Indian tribes that had been at the center of the New England communities found themselves shunted off to the margins of the region. By the 1660s, all the major Indian peoples in southern New England had come to accept English authority, either tacitly or explicitly. All, except one: the Narragansetts. In God, War, and Providence “James A. Warren transforms what could have been merely a Pilgrim version of cowboys and Indians into a sharp study of cultural contrast…a well-researched cameo of early America” (The Wall Street Journal). He explores the remarkable and little-known story of the alliance between Roger Williams’s Rhode Island and the Narragansett Indians, and how they joined forces to retain their autonomy and their distinctive ways of life against Puritan encroachment. Deeply researched, “Warren’s well-written monograph contains a great deal of insight into the tactics of war on the frontier” (Library Journal) and serves as a telling precedent for white-Native American encounters along the North American frontier for the next 250 years.

Ahead of the 400th anniversary of the first Thanksgiving, a new look at the Plymouth colony's founding events, told for the first time with Wampanoag people at the heart of the story. In March 1621, when Plymouth's survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth's governor, John Carver, declared their people's friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the “First Thanksgiving.” The treaty remained operative until King Philip's War in 1675, when 50 years of uneasy peace between the two parties would come to an end. 400 years after that famous meal, historian David J. Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of this alliance. Focusing on the Wampanoag Indians, Silverman deepens the narrative to consider tensions that developed well before 1620 and lasted long after the devastating war-tracing the Wampanoags' ongoing struggle for self-determination up to this very day. This unsettling history reveals why some modern Native people hold a Day of Mourning on Thanksgiving, a holiday which celebrates a myth of colonialism and white proprietorship of the United States. This Land is Their Land shows that it is time to rethink how we, as a pluralistic nation, tell the history of Thanksgiving.

How did a Wampanoag man named Squanto help early English settlers in North America? He taught them how to fish the region's waters and raise certain crops. Inside, You'll Find: Roles of Wampanoag leaders; Maps, a timeline, photos-and what nearly wiped out the Wampanoag in 1616; Surprising TRUE facts that will shock and amaze you! Book jacket.