Vodou, the folk religion of Haiti, is a by-product of the contact between Roman Catholicism and African and Amerindian traditional religions. In this book, Leslie Desmangles analyzes the mythology and rituals of Vodou, focusing particularly on the inclusion of West African and European elements in Vodouisants' beliefs and practices. Desmangles sees Vodou not simply as a grafting of European religious traditions onto African stock, but as a true creole phenomenon, born out of the oppressive conditions of slavery and the necessary adaptation of slaves to a New World environment. Desmangles uses Haitian history to explain this phenomenon, paying particular attention to the role of the seventeenth- and eighteenth-century maroon communities in preserving African traditions and the attempts by the Catholic, educated elite to suppress African-based "superstitions." The result is a society in which one religion, Catholicism, is visible and official; the other, Vodou, is unofficial and largely secretive.

This is the classic, intimate study, movingly written with the special insight of direct encounter, which was first published in 1953 by the fledgling Thames & Hudson firm in a series edited by Joseph Campbell. Maya Deren's Divine Horsemen is recognized throughout the world as a primary source book on the culture and spirituality of Haitian Voudoun. The work includes all the original photographs and illustrations, glossary, appendices and index. It includes the original Campbell foreword along with the foreword Campbell added to a later edition.

Secrets of Voodoo traces the development of this complex religion (in Haiti and the Americas) from its sources in the brilliant civilizations of ancient Africa. This book presents a straightforward account of the gods or loas and their function, the symbols and signs, rituals, the ceremonial calendar of Voodoo, and the procedures for performing magical rites are given. "Voodoo," derived from words meaning "introspection" and "mystery," is a system of belief about the formation of the world and human destiny with clear correspondences in other world religions. Rigaud makes these connections and discloses the esoteric meaning underlying Voodoo's outward manifestations, which are often misinterpreted. Translated from the French by Robert B. Cross. Drawings and photographs by Odette Mennesson-Rigaud. Milo Rigaud was born in Port au Prince, Haiti, in 1903, where he spent the greater part of his life studying the Voodoo tradition. In Haiti he studied law, and in France ethnology, psychology, and theology. The involvement of Voodoo in the political struggle of Haitian blacks for independence was one of his main concerns.

Part textbook, part life-story, part theological exposé, Understanding Haitian Voodoo comes from a much-respected Haitian gentleman who writes as a lawyer, judge, and evangelist who cares deeply about his people and their bondage in Voodoo. "Voodoo is not simply a myth, toward which we can remain indifferent. It is not just popular culture that we should teach and practice in schools through dances and songs. The gods of Voodoo are not simply idols or harmless gods. They are real beings, intelligent beings, they lust after worship and are full of cruelty." With testimonies from Voodoo priests, followers, witch doctors and more, Understanding Haitian Voodoo is a deep observation of Haitian Voodoo through the eyes of Christian faith, molded in Haitian theology that is biblical, contemporary, relevant and transformational. From his identity as a Christian believer and as a Haitian, proud of his culture, traditions, language and customs, author Emmanuel Félix brings a remarkable contribution to a better understanding of the relationship of Voodoo to Haitian culture, to Christianity, to zombies, community life, religions and beliefs, identity and more. The final conclusion of this majestic work confirms all that man seeks is found in the Almighty God Jehovah, through Jesus Christ, and in Him alone, no matter a man's race, culture and beliefs. Whether you're planning to visit Haiti, seeking to pray more intelligently for the work of the Gospel or are simply looking to learn more about the Haitian people, this book is a must-read. Read this book prayerfully, with a Bible at your side and an eye on the realities of life in Haiti. Published by Radio 4VEH, The Evangelistic Voice of Haiti, serving God and the Haitian people through effective Christian broadcasting since 1950. Proceeds from the sale of Understanding Haitian Voodoo support the ministry of Radio 4VEH.

The racialized and exoticized cult of Voodoo occupies a central place in the popular image of the Crescent City. But as Kodi A. Roberts argues in Voodoo and Power, the religion was not a monolithic tradition handed down from African ancestors to their American-born descendants. Instead, a much more complicated patchwork of influences created New Orleans Voodoo, allowing it to move across boundaries of race, class, and gender. By employing late nineteenth and early twentieth-century first-hand accounts of Voodoo practitioners and their rituals, Roberts provides a nuanced understanding of who practiced Voodoo and why. Voodoo in New Orleans, a melange of religion, entrepreneurship, and business networks, stretched across the color line in intriguing ways. Roberts's analysis demonstrates that what united professional practitioners, or "workers," with those who sought their services was not a racially uniform folk culture, but rather the power and influence that Voodoo promised. Recognizing that social immobility proved a common barrier for their patrons, workers claimed that their rituals could overcome racial and gendered disadvantages and create new opportunities for their clients. Voodoo rituals and institutions also drew inspiration from the surrounding milieu, including the privations of the Great Depression, the city's complex racial history, and the free-market economy. Money, employment, and business became central concerns for the religion's practitioners: to validate their work, some began operating from recently organized "Spiritual Churches," entities that were tax exempt and thus legitimate in the eyes of the state of Louisiana. Practitioners even leveraged local figures like the mythohistoric Marie Laveau for spiritual purposes and entrepreneurial gain. All the while, they contributed to the cultural legacy that fueled New Orleans's tourist industry and drew visitors and their money to the Crescent City.