The apocryphal Apocalypse of Paul plunges us right into the heart of early-Christian conceptions of heaven and hell. This book presents the previously hardly accessible Coptic version and argues that it is the best available witness of the ancient text.

In this work, Jan N. Bremmer aims to bring together the worlds of early Christianity and those of ancient history and classical literature - worlds that still all too rarely interlock. Contextualising the life and literature of the early Christians in their Greco-Roman environment, he focusses on four areas. A first section looks at more general aspects of early Christianity: the name of the Christians, their religious and social capital, prophecy and the place of widows and upper-class women in the Christian movement. Second, the chronology and place of composition of the early apocryphal Acts of the Apostles and Pseudo-Clementines are newly determined by paying close attention to their doctrinal contents, but also, innovatively, to their onomastics and social vocabulary. The author also analyses the frequent use of magic in the Acts and explains the prominence of women by comparing the Acts to the Greek novel. Third, an investigation into the theme of the tours of hell suggests a new chronological order, shows that the Christian tours were indebted to both Greek and Jewish models, and illustrates that in the course of time the genre dropped a large part of its Jewish heritage. The fourth and final section concentrates on the most famous and intriguing report of an ancient martyrdom: the Passion of Perpetua. It pays special attention to the motivation and visions of Perpetua, which are analyzed not by taking recourse to modern theories such as psychoanalysis, but by looking to the world in which Perpetua lived, both Christian and pagan. It is only by seeing the early Christians in their ancient world that we might begin to understand them and their emerging communities. (Publisher's description).

Who was Paul of Tarsus? Radical visionary of a new age? Gender-liberating progressive? Great defender of orthodoxy? In Remembering Paul, Benjamin L. White offers a critique of early Christian claims about the "real" Paul in the second century C.E.--a period in which apostolic memory was highly contested--and sets these ancient contests alongside their modern counterpart: attempts to rescue the "historical" Paul from his "canonical" entrapments. White charts the rise and fall of various narratives about Paul and argues that Christians of the second century had no access to the "real" Paul. Through the selection, combination, and interpretation of pieces of a diverse earlier layer of the Pauline tradition, Christians defended images of the Apostle that were important for forming collective identity.

The volume deals with interpretations of Paul, his person and his letters, in various early Christian writings. Some of those, written in the name of Paul, became part of the New Testament, others are included among „Ancient Christian Apocrypha", still others belong to the collection called „The Apostolic Fathers". Impacts of Paul are also discernible in early collections of his letters which became an important part of the New Testament canon. This process, resulting in the „canonical Paul", is also considered in this collection.

This volume analyzes the emergence of Jewish and Christian discourses of religious violence within their Roman imperial context with an emphasis on the shared textual practices through which authoritative scriptural traditions were redeployed to represent, legitimate, and indeed sacralize violence.

This collection of essays explores the rhetoric and practices surrounding views on life after death and the end of the world, including the fate of the individual, apocalyptic speculation and hope for cosmological renewal, in a wide range of societies from Ancient Mesopotamia to the Byzantine era. The 42 essays by leading scholars in each field explore the rich spectrum of ways in which eschatological understanding can be expressed, and for which purposes it can be used. Readers will gain new insight into the historical contexts, details, functions and impact of eschatological ideas and imagery in ancient texts and material culture from the twenty-fifth century BCE to the ninth century CE. Traditionally, the study of “eschatology” (and related concepts) has been pursued mainly by scholars of Jewish and Christian scripture. By broadening the disciplinary scope but remaining within the clearly defined geographical milieu of the Mediterranean, this volume enables its readers to note comparisons and contrasts, as well as exchanges of thought and transmission of eschatological ideas across Antiquity. Cross-referencing, high quality illustrations and extensive indexing contribute to a rich resource on a topic of contemporary interest and relevance. Eschatology in Antiquity is aimed at readers from a wide range of academic disciplines, as well as non-specialists including seminary students and religious leaders. The primary audience will comprise researchers in relevant fields including Biblical Studies, Classics and Ancient History, Ancient Philosophy, Ancient Near Eastern Studies, Art History, Late Antiquity, Byzantine Studies and Cultural Studies. Care has been taken to ensure that the essays are accessible to undergraduates and those without specialist knowledge of particular subject areas.

First full-length study of attitudes to abortion in the early medieval west. When a Spanish monk struggled to find the right words to convey his unjust expulsion from a monastery in a desperate petition to a sixth-century king, he likened himself to an aborted fetus. Centuries later, a ninth-century queenfound herself accused of abortion in an altogether more fleshly sense. Abortion haunts the written record across the early middle ages. Yet, the centuries after the fall of Rome remain very much the "dark ages" in the broader history of abortion. This book, the first to treat the subject in this period, tells the story of how individuals and communities, ecclesiastical and secular authorities, construed abortion as a social and moral problem across anumber of post-Roman societies, including Visigothic Spain, Merovingian Gaul, early Ireland, Anglo-Saxon England and the Carolingian empire. It argues early medieval authors and readers actively deliberated on abortion and a cluster of related questions, and that church tradition on abortion was an evolving practice. It sheds light on the neglected variety of responses to abortion generated by different social and intellectual practices, including church discipline, dispute settlement and strategies of political legitimation, and brings the history of abortion into conversation with key questions about gender, sexuality, Christianization, penance and law. Ranging across abortion miracles in hagiography, polemical letters in which churchmen likened rivals to fetuses flung from the womb of the church and uncomfortable imaginings of resurrected fetuses in theological speculation, this volume also illuminates the complex cultural significance of abortion in early medieval societies. Zubin Mistry is Lecturer in Early Medieval European History, University of Edinburgh.