Studies of the advances made by the Visigoths from the decline of the Roman Empire to the seventh century, when their kingdom stretched from the Loire to the Straits of Gibraltar. Studies of the advances made by theVisigoths from the decline of the Roman Empire to the seventh century, when their kingdom stretched from the Loire to the Straits of Gibraltar.

This book explores one of the central myths of Spain: the idea that Spanish culture arose from that of the Visigoths. It begins with a sketch of Visigothic history, then proceeds to explore attitudes towards the Goths and legends and myths that developed around them from late antiquity to the twentieth century; such ideas proved influential among those who saw the Goths as their spiritual, if not literal, ancestors. The focus is on the myth of the Goths as expressed in literature of a broadly historical nature; many authors have played a significant role in forming and shaping this myth, and thus in shaping the mentality of their contemporaries and descendants. The Gothic myth was of great use to the different monarchies that succeeded the Goths after the Arabic invasion of 711. Visigothic kings were adopted as models by one age after another, from the rudimentary kingdom of Asturias in the ninth century to the world-monarchy of Spain under the Catholic Kings and the Habsburgs. Over the centuries, adroit 'improvements' on history and even outright fabrications influenced the creation of an idealized, epic past to which Spaniards look even today. This study of the evolution and persistence of the myth of Spain's Gothic roots is essential reading for scholars of Spanish history.

*Includes pictures *Includes excerpts of ancient accounts *Includes a bibliography for further reading The birth of Europe as people know it today was hardly an easy and effortless process. The Old World was reshaped by centuries of continuous wars, raids, and the falls and rises of empires. The most turbulent of these events happened at the beginning of the Middle Ages, from the 3rd-7th centuries CE. This was the time when the old slave society gave way to the feudal system that marked the latter Middle Ages, and it was also a period of battles between the Roman Empire and various barbarian peoples. The Roman Emperors waged wars, made and broke alliances, and bribed and negotiated with chieftains of various "barbarian" tribes to preserve the territorial integrity of their Empires, but the razor-edge division between the civilized world of the Romans and that of the "savages" that threatened their borders was dulling with every decade. In fact, the constant need for army recruits swelled the Roman legions with barbarian foederati, a phenomenon that forced both the Romans and Byzantines to use a very subtle way of playing the barbarian tribes against each other via diplomatic schemes and bountiful rewards. A new religion was also taking root: Christianity became a reason for both unification and division, as different people adopted different variations of its teachings. It goes without saying that the Goths played an integral part in the history of Europe during this time, and they remain among the most notorious and controversial groups in history. By the 4th century CE, The Goths were among the prominent barbarian groups who became a threat to the Roman Empire, but they also had contacts with the Romans well before then, and they even traded for awhile. The two branches of the Goths that are best known, the Visigoths and Ostrogoths, stared down the Roman Empire as it neared its collapse and supplanted it with a kingdom in Italy in the 5th and 6th centuries respectively. The Visigoth leader Alaric and the Ostrogoth leader Theodoric are still well-known names due to their deeds and reigns in Europe. In addition to the Visigoths' conflicts with Rome, the ancient author Jordanes has helped keep the Goths relevant with his seminal work The Origin and Deeds of the Goths, which traces the group's history all the way back to about 1500 BCE and covers their migrations and wars on the European continent. While some still discount Jordanes' work as outright fiction, most historians still believe that it's a valuable historical work, and they continue to rely on it in attempts to study and trace the history of the Goths and their various branches over time. What is known is that the Goths established the Kingdom of Tolosa, one of many small kingdoms that emerged during the final years of the Roman Empire in the 5th century CE. Despite its size and limited fame, it has an important place in European history, not necessarily because of its own achievements (it was never a great power) but more for its influence on the course of events following the end of the Western Roman Empire. The Visigoths themselves are a much maligned and misunderstood ethnic group, so the extent of their influence on the emerging political structures of Spain and France, as well as those nations' cultures, is often forgotten. In particular, Tolosa ́s part in halting the seemingly unstoppable advance of Attila and the Huns should be remembered, given its importance for the future history of Europe. Indeed, an exploration of this small kingdom provides invaluable insights into how Western Europe developed in the period commonly referred to as the "Dark Ages," an era that actually had positive impacts on European culture.

Coverage includes research on Visigothic identity in Gaul, regional studies of Galacia and Lusitania, anti-Semitism in Visigothic law, the political grammar of Ildephonsus of Toledo, monasticism and liturgy, numismatics, Roman-Visigothic pottery in Baetica, and urban and rural.

The kingdom of the Visigoths, embracing at its fullest extent Portugal and part of southern France as well as virtually the whole of Spain, boasted the most sophisticated civilization to be be found in any of the Romano-barbarian states created out of the ruin of the Western Empire. Yet its fortunes have been the subject of a curious indifference by scholars otherwise well conscious of the supreme significance of the sixth and seventh centuries for a balanced understanding of the Middle Ages. Dr King makes a searching investigation into the structure and ethos of Visigothic society as it is revealed in the legal and other other sources of the time.

"Ulfila was a fourth-century Christian bishop and missionary who first brought Christianity to the Goths. He is credited with having created the Gothic alphabet, and he wrote the earliest translation of the Bible into a Germanic language. In this classic and still valuable short study of early Christianity among the Goths, E.A. Thompson first described the background to the Visigoths' conversion from paganism, discussing their material culture, relations with the Roman Empire, social organization and religion. He went on to detail the conversion and its aftermath and to assess Ulfila's achievement in the earliest history of Christianity among the Germanic people. This second edition includes a new Foreword with additional bibliography by Michael Kulikowski, University of Tenessee, and an additional Appendix: 'The Life of St Saba', translated and annotated by John Matthews, Yale University."--Bloomsbury Publishing.

This book is a study in the myth of the origins and early history of the Goths as told in the Getica written by Jordanes in AD 551. Jordanes claimed they emigrated from the island of Scandza (Sweden) in 1490 BC, thus giving them a history of more than two thousand years. He found this narrative in Cassiodorus' Gothic history, which is now lost. The present study demonstrates that Cassiodorus and Jordanes did not base their accounts on a living Gothic tradition of the past, as the Getica would have us believe. On the contrary, they got their information only from the Graeco-Roman literature. The Greeks and Romans, however, did not know of the Goths until the middle of the third century AD. Consequently, Cassiodorus and Jordanes created a Gothic history partly through an erudite exploitation of the names of foreign peoples, and partly by using the narratives about other peoples' history as if they belonged to the Goths. The history of the Migrations therefore must be reconsidered.