In early November 1834, an aristocratic young couple from Savannah and South Carolina sailed from New York and began a strange seventeen year odyssey in West Africa. Leighton and Jane Wilson sailed along what was for them an exotic coastline, visited cities and villages, and sometimes ventured up great rivers and followed ancient paths. Along the way they encountered not only many diverse landscapes, peoples, and cultures, but also many individuals on their own odysseys -- including Paul Sansay, a former slave from Savannah; Mworeh Mah, a brilliant Grebo leader, and his beautiful daughter, Mary Clealand, at Cape Palmas; and King Glass and the wise and humorous Toko in Gabon. Leighton and Jane Wilson had freed their inherited slaves, and were to become the most influential American missionaries in West Africa during the first half of the nineteenth century. While Jane established schools, Leighton fought the international slave trade and the imperialism of colonization. He translated portions of the Bible into Grebo and Mpongwe and thereby helped to lay the foundation for the emergence of an indigenous African Christianity. The Wilsons returned to New York because of ill health, but their odyssey was not over. Living in the booming American metropolis, the Wilsons welcomed into their handsome home visitors from around the world as they worked for the rapidly expanding Protestant mission movement. As the Civil War approached, however, they heard the siren voice of their Southern homeland calling from deep within their memories. They sought to resist its seductions, but the call became more insistent and, finally, irresistible. In spite of their years of fighting slavery, they gave themselves to a history and a people committed to maintaining slavery and its deep oppression -- both an act of deep love for a place and people, and the desertion of a moral vision. A sweeping transatlantic story of good intentions and bitter consequences, By the Rivers of Water reveals two distant worlds linked by deep faiths.

In Libreville, the capital of the African nation of Gabon, the colonial past has evolved into a present indelibly marked by colonial rule and ongoing French influence. This is especially evident in areas as essential to life as food. In this complex, hybrid culinary culture of Libreville, croissants are as readily available as plantains. Yet this same culinary diversity is accompanied by high prices and a scarcity of locally made food that is bewildering to residents and visitors alike.; A staggering two-thirds of the country's food is imported from outside Gabon, making Libreville's cost of living comparable to that of Tokyo and Paris. In this compelling study of food culture and colonialism, Jeremy Rich explores how colonial rule intimately shaped African life and how African townspeople developed creative ways of coping with colonialism as European expansion threatened African self-sufficiency. From colonization in the 1840s through independence, Libreville struggled with problems of food scarcity resulting from the legacy of Atlantic slavery, the violence of colonial conquest, and the rise of the timber export industry.; Marriage disputes, racial tensions, and worker unrest often centered on food, and townspeople employed varied tactics to combat its scarcity. Ultimately, imports emerged as the solution and have had a lasting impact on Gabon's culinary culture and economy. Fascinating and informative, A Workman Is Worthy of His Meat engages a new avenue of historical inquiry in examining the culture of food as part of the colonial experience and resonates with the questions of globalization dominating culinary economics today.

From its very beginning, in June 1842, the Protestant Mission in Gabon included men and women of African descent--African Americans, Americo-Liberians, and West Africans--all teachers and advanced students from the Cape Palmas (Liberia) Mission, who transferred with the mission to its new location on the Gaboon estuary. All came voluntarily and wholeheartedly. They served as teachers, evangelists, preachers, and printers, building the early foundation of Christianity in Gabon. Many eventually returned to their homelands, but others stayed for the duration of their lives, assimilating into the local community. This book celebrates the contribution of persons of African descent who served with the mission from 1834 until 1891, a time of complex and controversial race relations in America, which seeped into mission relations overseas. Private missionary correspondence and journals reveal the interrelationships, roles, and contributions of these individuals, and also the underlying perceptions of nationality, race, and gender. One must grieve the injustices evident in the stories, yet marvel at the giftedness, faith, determination and commitment of those who served, often with no official recognition. I introduce you to Mr. B. V. R. James, Lavinia Sneed, Charity Sneed Menkel, Mary Harding, and others--may their stories inspire you!

A surprising number of Americans were involved with the so-called Dark Continent during the period when Western penetration led to conquest and colonial rule. The six Americans discussed are: Thomas Jefferson Bowen, who established the first American mission posts in Yorubaland; writer-explorer Paul du Chaillu; soldier-explorer Charles Chaille-Long; diplomat Henry Shelton Sanford; mining engineer John Hays Hammond; and taxidermist Carl Akeley. Illustrated.

Professor Hastings also compares the relation of Christian history to the comparable development of Islam in Africa.

Conjugal Rights is a history of the role of marriage and other arrangements between men and women in Libreville, Gabon, during the French colonial era, from the mid–nineteenth century through 1960. Conventional historiography has depicted women as few in number and of limited influence in African colonial towns, but this book demonstrates that a sexual economy of emotional, social, legal, and physical relationships between men and women indelibly shaped urban life. Bridewealth became a motor of African economic activity, as men and women promised, earned, borrowed, transferred, and absconded with money to facilitate interpersonal relationships. Colonial rule increased the fluidity of customary marriage law, as chiefs and colonial civil servants presided over multiple courts, and city residents strategically chose the legal arena in which to arbitrate a conjugal-sexual conflict. Sexual and domestic relationships with European men allowed some African women to achieve a greater degree of economic and social mobility. An eventual decline of marriage rates resulted in new sexual mores, as women and men sought to rebalance the roles of pleasure, respectability, and legality in having sex outside of kin-sanctioned marriage. Rachel Jean-Baptiste expands the discourse on sexuality in Africa and challenges conventional understandings of urban history beyond the study of the built environment. Marriage and sexual relations determined how people defined themselves as urbanites and shaped the shifting physical landscape of Libreville. Conjugal Rights takes a fresh look at questions of the historical construction of race and ethnicity. Despite the efforts of the French colonial government and society to enforce boundaries between black and white, interracial sexual and domestic relationships persisted. Black and métisse women gained economic and social capital from these relationships, allowing some measure of freedom in the colonial capital city.