Vijayanagara, the “City of Victory,” was the capital of South India’s largest and most successful pre-colonial empire from c. AD 1330-1565. This richly illustrated volume reports on the results of a ten-year systematic regional archaeological survey in the hinterland or “metropolitan region” of this vast and well-preserved urban site.

This distinctive book is the first to address the topic of landscape archaeology in early states from a truly global perspective. It provides an excellent introduction to—and overview of—the discipline today. The volume grew out of the Fifth Biennial Meeting of the Complex Societies Group, whose theme, States and the Landscape, paid tribute to the work of Robert McC. Adams. When Adams began publishing in the 1960s, the interdependence of cities and their countrysides, and the information revealed through the spatial patterning of communities, went largely unrecognized. Today, as this useful collection makes clear, these interpretive insights are fundamental to all archaeologists who investigate the roles of complex polities in their landscapes. Polities and Power features detailed studies from an intentionally disparate array of regions, including Mesoamerica, Andean South America, southwestern Asia, East Africa, and the Indian subcontinent. Each chapter or pair of chapters is followed by a critical commentary. In concert, these studies strive to infer social, political, and economic meaning from archaeologically discerned landscapes associated with societies that incorporate some expression of state authority. The contributions engage a variety of themes, including the significance of landscapes as they condition and reflect complex polities; the interplay of natural and cultural elements in defining landscapes of state; archaeological landscapes as ever-dynamic entities; and archaeological landscapes as recursive structures, reflected in palimpsests of human activity. Individually, many of these contributions are provocative, even controversial. Taken together, they reveal the contours of landscape archaeology at this particular evolutionary moment.

This volume emphasizes the complex interactions between ceramic containers and people in past and present contexts. Pottery, once it appears in the archaeological record, is one of the most routinely recovered artifacts. It is made frequently, broken often, and comes in endless varieties according to economic and social requirements. Moreover, even in shreds ceramics can last almost forever, providing important clues about past human behavior. The contributors to this volume, all leaders in ceramic research, probe the relationship between humans and ceramics. Here they offer new discoveries obtained through traditional lines of inquiry, demonstrate methodological breakthroughs, and expose innovative new areas for research. Among the topics covered in this volume are the age at which children begin learning pottery making; the origins of pottery in the Southwest U.S., Mesoamerica, and Greece; vessel production and standardization; vessel size and food consumption patterns; the relationship between pottery style and meaning; and the role pottery and other material culture plays in communication. Pottery and People provides a cross-section of the state of the art, emphasizing the complete interactions between ceramic containers and people in past and present contexts. This is a milestone volume useful to anyone interested in the connections between pots and people.

Patterns of ritual power, presence, and space are fundamentally connected to, and mirror, the societal and political power structures in which they are enacted. This book explores these connections in South Asia from the early Common Era until the present day. The essays in the volume examine a wide range of themes, including a genealogy of ideas concerning Vedic rituals in European thought; Buddhist donative rituals of Gandhara and Andhra Pradesh in the early Common Era; land endowments, festivals, and temple establishments in medieval Tamil Nadu and Karnataka; Mughal court rituals of the Mughal Empire; and contemporary ritual complexes on the Nilgiri Plateau. This volume argues for the need to redress a historical neglect in identifying and theorising ritual and religion in material contexts within archaeology. Further, it challenges existing theoretical and methodological forms of documentation to propose new ways of understanding rituals in history. This volume will be of great interest to scholars and researchers of South Asian history, religion, archaeology, and historical geography.

This introduction to the archaeology of Asia focuses on casestudies from the region’s last 10,000 years of history. Comprises fifteen chapters by some of the world’sforemost Asia archaeologists Sheds light on the most compelling aspects of Asianarchaeology, from the earliest evidence of plant domestication tothe emergence of states and empires Explores issues of cross-cultural significance, such asmigration, urbanism, and technology Presents original research data that challenges readers tothink beyond national and regional boundaries Synthesizes work previously unavailable to western readers

Elixir spans five millennia, from ancient Mesopotamia to the parched present of the Sun Belt. As Brian Fagan shows, every human society has been shaped by its relationship toour most essential resource. Fagan's sweeping narrative moves across the world, from ancient Greece and Rome, whose mighty aqueducts still supply modern cities, to China, where emperors marshaled armies of laborers in a centuries-long struggle to tame powerful rivers. He sets out three ages of water: In the first age, lasting thousands of years, water was scarce or at best unpredictable-so precious that it became sacred in almost every culture. By the time of the Industrial Revolution, human ingenuity had made water flow even in the most arid landscapes.This was the second age: water was no longer a mystical force to be worshipped and husbanded, but a commodity to be exploited. The American desert glittered with swimming pools- with little regard for sustainability. Today, we are entering a third age of water: As the earth's population approaches nine billion and ancient aquifers run dry,we will have to learn once again to show humility, even reverence, for this vital liquid. To solve the water crises of the future, we may need to adapt the water ethos of our ancestors.