Comprehensive and thoroughly up-to-date, this volume offers a brand new analysis of the Vestal Virgins’ ritual function in Roman religion. Undertaking a detailed and careful analysis of ancient literary sources, Wildfang argues that the Vestals’ virginity must be understood on a variety of different levels and provides a solution to the problem of the Vestals’ peculiar legal status in ancient Rome. Addressing the one official state priesthood open to women at Rome, this volume explores and analyzes a range of topics including: the rituals enacted by priestesses (both the public rituals performed in connection with official state rites and festivals and the private rites associated only with the order itself) the division and interface between religion, state and family structure the Vestals’ participation in rights that were outside the sphere of traditional female activity. New and insightful, this investigation of one of the most important state cults in ancient Rome is an essential addition to the bookshelves of all those interested in Roman religion, history and culture.

From her humble beginnings as one of six children born to a God-fearing farming couple in the deep South, to her emergence as America's Queen of Gospel Music, Vestal Goodman has maintained a firm trust in the faithfulness of God. Readers can take a behind-the-scenes look at the highlights and the trying times that shaped the character of this gospel music legend.

Examines portraits of Rome's Vestal Virgins as artistic documents and political vehicles

Stephen Pyne has been described as having a consciousness "composed of equal parts historian, ecologist, philosopher, critic, poet, and sociologist." At this time in history when many people are trying to understand their true relationship with the natural environment, this book offers a remarkable contribution--breathtaking in the scope of its research and exhilarating to read. Pyne takes the reader on a journey through time, exploring the terrain of Europe and the uses and abuses of its lands as well as, through migration and conquest, many parts of the rest of the world. Whether he is discussing the Mediterranean region, Russia, Scandinavia, the British Isles, central Europe, or colonized islands; whether he is considering the impact of agriculture, forestry, or Enlightenment thinking, the author brings an unmatched insight to his subject. Vestal Fire takes its title from Vesta, Roman goddess of the hearth and keeper of the sacred fire on Mount Olympus. But the book's title also suggests the strengths and limitations of Europe's peculiar conception of fire, and through fire, of its relationship to nature. Between the untamed fire of the wilderness and the tended fire of the hearth lies a never-ending dialectic in which human beings struggle to control natural forces and processes that in fact can sometimes be directed but never wholly dominated or contained.

In this feminist exploration of the erotics of the marketplace, Hegel's notion of property and Lacan's idea of the phallus serve parallel functions in creating the subjectivity necessary for self-actualization. Subjectivity requires intersubjective relationships mediated through a regime of possessing, enjoying, and exchanging an object of desire. For Hegel, this regime is property; for Lacan, it is sexuality, symbolized by the Phallus, which we conflate with the male organ and the female body. Property law, in Jeanne Schroeder's account, is implicitly figured by similar anatomical metaphors for that which men wish to possess and that which women try to be and enjoy. This is reflected in imagery taken from ancient Rome—the axe and bundle of sticks known as the Fasces, and the virgin priestess called the Vestal. Schroeder traces the persistence of phallic metaphors in modern jurisprudence. Rejecting the dominant schools of legal feminism, she reconceptualizes property—the legal relationship as well as its not necessarily material object—as a necessary moment in the human struggle for love and recognition. The Feminine, for Schroeder, is the radical negativity at the heart of both Lacan's split subject and Hegel's concept of freedom. Feminine emancipation and private property are, therefore, equally necessary conditions for the actualization of the free individual and the just society. Feminist scholars, social theorists, political scientists, philosophers, and lawyers will find in Schroeder's analysis scintillating new perspectives on property theory and the feminine within the market and the law.

Aan de hand van Hegel's omschrijving van bezit en Lacan's gedachten over de phallus onderzoekt de auteur de oorzaken van het juridisch ondergeschikt zijn van vrouwen aan mannen. Zij gebruikt de metafoor van de Vestaalse maagd en de fasces uit het Romeinse Recht.