The late-medieval movement into 'vernacular theology,' as it has come to be called, inspired many forms of literary expression, in all the languages of Europe. Spanning a wide field, the contributors to this volume consider hagiography, translations of and commentaries on scripture, accounts of visionary experiences, and devotional literature. Their essays illuminate encounters with the divine mediated through language, bringing into play a diversity of national cultures and disciplinary points of view. They also engage vital social and political issues connected with religious experience, including challenges to authority, reinterpretations of texts, and renegotiations of gender roles.

Freedom of religion did not come easily to Cuba or Puerto Rico. Only after the arrival of American troops during the Spanish-American War were non-Catholics permitted to practice their religions openly and to proselytize. When government efforts to ensure freedom of worship began, reformers on both islands rejoiced, believing that an era of regeneration and modernization was upon them. But as new laws went into effect, critics voiced their dismay at the rise of popular religions. Reinaldo L. Roman explores the changing relationship between regulators and practitioners in neocolonial Cuba and Puerto Rico. Spiritism, Santeria, and other African-derived traditions were typically characterized in sensational fashion by the popular press as "a plague of superstition." Examining seven episodes between 1898 and the Cuban Revolution when the public demanded official actions against "misbelief," Roman finds that when outbreaks of superstition were debated, matters of citizenship were usually at stake. He links the circulation of spectacular charges of witchcraft and miracle-making to anxieties surrounding newly expanded citizenries that included people of color. Governing Spirits also contributes to the understanding of vernacular religions by moving beyond questions of national or traditional origins to illuminate how boundaries among hybrid practices evolved in a process of historical contingencies.

Reveals what might be gained by taking spirituality seriously as a constituent aspect of performance

TOPICS IN THE BOOK African and Western Concepts of Spirituality and the Transcendence of God: A Case Study of Sub-Sahara African Christians in Finland Ethical Investigation of Material Possession Among Contemporary Christians in Nigeria Audre Lorde and the Archetypal Back to Africa Movement The Decolonisation of Religion and Spirituality: A Case of Shembe Philosophy

L’Abbaye du saint esprit is a medieval devotional treatise written for those who “would like to enter into religion but may not” for various reasons. The treatise seeks to aid the uncloistered reader in living a spiritual life by creating, within the reader’s conscience, a metaphorical abbey in which each room represents a Christian virtue or a charitable act. After meditating on the metaphorical abbey, a devout person could symbolically carry its spiritual lessons out into the secular world. The Abbey of the Holy Ghost: Margaret of York, Charles the Bold, and the Politics of Devotion uses original French and English manuscripts to investigate this medieval devotional treatise, which was popular in both France and England and reflects the political and devotional movements of the period—especially those observed in Margaret of York’s life after she married Charles the Bold, Duke of Burgundy. Special consideration is given to additional material in the Douce 365 L’Abbaye du saint espirit commissioned by Margaret of York upon her marriage. In addition to offering discussions of matters pertaining to the original audience of the devotions, its Victorine influence, the English lay devotion, the devotio moderna movement, and medieval women’s studies generally, author Kathryn Anderson Hall also provides a new modern English translation of the Douce 365 L’Abbaye. This edition of L’Abbaye du saint esprit offers an authoritative survey of the text’s manuscripts and readership. Moreover, by setting the Douce 365 manuscript in its specific historical and political contexts and through detailed analysis, Kathryn A. Hall’s meticulous study argues convincingly that this manuscript sought to influence Margaret of York and her husband Charles the Bold to soften the harsh treatment imposed on Charles’s territories. In so doing, Hall reminds us that despite mysticism’s professed separation from the world, it is and always has been a practice with deeply significant effects in its historical and political worlds.

The sixteenth and early seventeenth centuries - the so-called Golden Age of Polyphony - represent a time of great change and development in European music, with the flourishing of Orlando di Lasso, Palestrina, Byrd, Victoria, Monteverdi and Schütz among others. The thirty chapters of this book, contributed by established scholars on subjects within their fields of expertise, deal with polyphonic music - sacred and secular, vocal and instrumental - during this period. The volume offers chronological surveys of national musical cultures (in Italy, France, the Netherlands, Germany, England, and Spain); genre studies (Mass, motet, madrigal, chanson, instrumental music, opera); and is completed with essays on intellectual and cultural developments and concepts relevant to music (music theory, printing, the Protestant Reformation and the corresponding Catholic movement, humanism, concepts of 'Renaissance' and 'Baroque'). It thus provides a complete overview of the music and its context. Contributors: GARY TOMLINSON, JAMES HAAR, TIM CARTER, GIULIO ONGARO, NOEL O'REGAN, ALLAN ATLAS, ANTHONY CUMMINGS, RICHARD FREEDMAN, JEANICE BROOKS, DAVID TUNLEY, KATE VAN ORDEN, KRISTINE FORNEY, IAIN FENLON, KAROL BERGER, PETER BERGQUIST, DAVID CROOK, ROBIN LEAVER, CRAIG MONSON, TODD BORGERDING, LOUISE K. STEIN, GIUSEPPE GERBINO, ROGER BRAY, JONATHAN WAINWRIGHT, VICTOR COELHO, KEITH POLK