Noveller. Transgressive desires and sexual encounters are recounted in these four pieces

Greek women routinely wore the veil. That is the unexpected finding of this meticulous study, one with interesting implications for the origins of Western civilisation. The Greeks, popularly (and rightly) credited with the invention of civic openness, are revealed as also part of a more Eastern tradition of seclusion. Llewellyn-Jones' work proceeds from literary and, notably, from iconographic evidence. In sculpture and vase painting it demonstrates the presence of the veil, often covering the head, but also more unobtrusively folded back onto the shoulders. This discreet fashion not only gave a priviledged view of the face to the ancient art consumer, but also, incidentally, allowed the veil to escape the notice of traditional modern scholarship. From Greek literary sources, the author shows that full veiling of the head and face was commonplace. He analyses the elaborate Greek vocabulary for veiling and explores what the veil meant to achieve. He shows that the veil was a conscious extension of the house and was often referred to as `tegidion', literally `a little roof'. Veiling was thus an ingeneous compromise; it allowed women to circulate in public while mainting the ideal of a house-bound existence. Alert to the different types of veil used, the author uses Greek and more modern evidence (mostly from the Arab world) to show how women could exploit and subvert the veil as a means of eloquent, sometimes emotional, communication. First published in 2003 and reissued as a paperback in 2010, Llewellyn-Jones' book has established itself as a central - and inspiring - text for the study of ancient women.

Previously published in the print anthology Poirot's Early Cases. A woman about to be married is blackmailed by a former flame who threatens to send her fiancé an old love letter she wrote.

At Valley House on Achill Island in 1894, an English landowner, Agnes MacDonnell, was brutally attacked and her home burnt. James Lynchehaun, her former land agent, was convicted and sentenced to life imprisonment. He escaped twice and won a groundbreaking case in the United States successfully resisting extradition. . A Franciscan monk in Achill, Brother Paul Carney, who had befriended and assisted Lynchehaun, wrote up the fugitive's story, and Lynchehaun became a folk hero. John Millington Synge visited Mayo in 1904/1905 and decided to locate The Playboy of the Western World in north Mayo. Lynchehaun was one of Synge's inspirations for constructing the character of Christy Mahon. The crime, the trial and escapes, and the island tensions are unravelled in a gripping account.

Veiled women in the West appear menacing. Their visible invisibility is a cause of obsession. What is beneath the veil more than a woman? This book investigates the preoccupation with the veiled body through the imaging and imagining of Muslim women. It examines the relationship between the body and knowledge through the politics of freedom as grounded in a ‘natural’ body, in the index of flesh. The impulse to unveil is more than a desire to free the Muslim woman. What lies at the heart of the fantasy of saving the Muslim woman is the West’s desire to save itself. The preoccupation with the veiled woman is a defense that preserves neither the object of orientalism nor the difference embodied in women’s bodies, but inversely, insists on the corporeal boundaries of the West’s mode of knowing and truth-making. The book contends that the imagination of unveiling restores the West’s sense of its own power and enables it to intrude where it is ‘other’ – thus making it the centre and the agent by promising universal freedom, all the while stifling the question of what freedom is.

The Veiled Women: Shifting Gender Equations in Rural Haryana, 1880-1990, draws on a large range of popular sources such as folk songs, oral traditions and interviews as well as statistical data and archival material to explore certain major issues regarding the position of women in rural Haryana in north India. Covering a period of a hundred years, the author explores the participation of women, specially among the landholding classes, in the process of production and reproduction; the exclusion of women from the control of resources; the consequences of the new agricultural technologies on women and their work; the resistence of patriarchal society to a change in the legal position of women; the upholding of the customary practices relating to marriage and property by the colonial and the post colonial state; and lastly the complicity of women themselves in the reconstruction of patriarchy.