A commentary on Bādarayaṇa's Brahmasūtra.

Badarayana's 'The Vedanta-Sutras with the Commentary by Sankaracarya' is a seminal work in the realm of Indian philosophy. The book delves into the intricate teachings of Vedanta, providing readers with a comprehensive understanding of the philosophical underpinnings of Hinduism. Written in a concise and logical manner, the text explores complex metaphysical concepts with clarity and precision, making it accessible to scholars and students alike. Badarayana's work is considered a cornerstone of Vedantic literature, setting the stage for centuries of philosophical inquiry and debate. The inclusion of Sankaracarya's commentary adds depth and insight, giving readers a nuanced perspective on the text. This scholarly edition is a must-read for anyone interested in delving into the depths of Vedic philosophy and exploring the complexities of the Vedanta tradition.

Description: The Upanisads which contain lofty philosophical teachings of the great seers constitute the most authoritative sourcebook for the Vedanta system of philosophy. However, there is no unanimity among the ancient exponents of Vedanta regarding the nature of the philosophy adumbrated in the Upanisads. Dr. Chari's scholarly work attempts to make a dispassionate study of the philosophical passages of the fourteen Principal Upanisads by giving due consideration to not only the comments of Samkara, Ramanuja and Madhva, but more importantly, the authoritative views of Badarayana as enshrined in his classic Vedantasutras. In the first part of the book, he presents the important passages of the Upanisads along with English rendering indicating the variations in the interpretation by the three commentators and also discusses their philosophical implications with reference to the Vedanta doctrines developed in the post Upanisadic period. In the second part he has attempted to consolidate the variety of philosophical thoughts scattered all over the Upanisads into coherent doctrines under five broad subjects: Brahman, jivatman, jagat, sadhana, and parama-purusartha. In the final chapter he conclusively establishes on the basis of an objective evaluation of the views of the commentators that the Upanisads do not support the main tenets of Advaita such as the concept of Nirvisesa Brahman, the identity of jivatman and Brahman, the phenomenal character of the jagat and the doctrine of maya. The author maintains with sufficient textual support that the nature of the philosophy advocated by the Upanisads is Theistic Monism (savisesadvaita). This book, which is the first of its kind, presents an authentic and comprehensive exposition of the philosophy of the Upanisads.

Aphoristic work, with translation and commentary on Vedanta philosophy.

The Yogasutra is one of the most important works of Indian culture. The present book is an attempt of interpretation of the Yogasutras based on some special criteria adopted by the authros: (1) To use the traditional commentaries as auxiliaries, not as guides, with prudence and freedom, (2) To interpret those Sutras, in which Patanjali analyzes real phenomena, as what they actually are: descriptions of facts of experience. To such an end the authors have tried to have a clear idea of the phenomena to which Patanjali refers, and in this task they have found extremely useful the descriptions of their mystical experiences by Yogis of India and Christian mystics. The book includes the Sanskrit text of the Sutras and an English translation by the authors.