"Rashid al-Din Maybudi, author of this Sufi commentary on the Quran, was a major twelfth-century scholar of Maybud, near Yazd in central Iran. This commentary, called Kashf al-asrar wauddat al-abriar [The Unveiling of the Mysteries and the Provision of the Pious], is one of the earliest and longest commentaries on the Quran in the Persian language, though a good portion of it is in Arabic. Maybudi explains select verses and their allusions (ishara); by this he means the manner in which the words and imagery can be understood as pointing to various dimensions of the soul's relationship with God. Maybudi's work also came to be known by the subtitle of the published Persian edition, Tafsir Khawaja Abdallah Ansari [Quran Commentary of Master Abdallah Ansari] because Maybudi wrote it after having studied the Quran commentary of Ansari (d. 1088), an influential scholar and Sufi saint from Herat." --

As a work in comparative theology, this book presents how an Islamic concept of sainthood (walāya) informs Christian theology in answering one question that emerges from today’s multi-faith context: “Is it possible for Christians to recognize non-Christians as saints?”

This is a chronological history of the Sufi tradition, divided in to three sections, early, middle and modern periods. The book comprises 35 independent chapters with easily identifiable themes and/or geographical threads, all written by recognised experts in the field. The volume outlines the origins and early developments of Sufism by assessing the formative thinkers and practitioners and investigating specific pietistic themes. The middle period contains an examination of the emergence of the Sufi Orders and illustrates the diversity of the tradition. This middle period also analyses the fate of Sufism during the time of the Gunpowder Empires. Finally, the end period includes representative surveys of Sufism in several countries, both in the West and in traditional "Islamic" regions. This comprehensive and up-to-date collection of studies provides a guide to the Sufi tradition. The Handbook is a valuable resource for students and researchers with an interest in religion, Islamic Studies and Middle Eastern Studies.

A groundbreaking exposition of Islamic mysticism The Essence of Reality was written over the course of just three days in 514/1120, by a scholar who was just twenty-four. The text, like its author ʿAyn al-Quḍāt, is remarkable for many reasons, not least of which that it is in all likelihood the earliest philosophical exposition of mysticism in the Islamic intellectual tradition. This important work would go on to exert significant influence on both classical Islamic philosophy and philosophical mysticism. Written in a terse yet beautiful style, The Essence of Reality consists of one hundred brief chapters interspersed with Qurʾanic verses, prophetic sayings, Sufi maxims, and poetry. In conversation with the work of the philosophers Avicenna and al-Ghazālī, the book takes readers on a philosophical journey, with lucid expositions of questions including the problem of the eternity of the world; the nature of God’s essence and attributes; the concepts of “before” and “after”; and the soul’s relationship to the body. All these discussions are seamlessly tied into ʿAyn al-Quḍāt’s foundational argument—that mystical knowledge lies beyond the realm of the intellect.

Volume V of A History of Persian Literature presents a broad survey of Persian prose: from biographical, historiographical, and didactic prose, to scientific manuals and works of popular prose fiction. It analyzes the rhetorical devices employed by writers in different periods in their philosophical and political discourse; or when their aim is primarily to entertain rather than to instruct , the chapters describe different techniques used to transform old stories and familiar tales into novel versions to entice their audience. Many of the texts in prose cited in the volume share a wealth of common lore and literary allusions with Persian poetry. Prose and poetry frequently appear on the same page in tandem. In different ways, therefore, this creative interplay demonstrates the perennial significance of intertextuality, from the earliest times to the present; and help us in the process to further our understanding and enhance our enjoyment of Persian literature in its different manifestations throughout history

The notion of esoteric knowledge is one of the pillars of Islamic intellectual tradition. Though most visible in Sufism, it also dominated the first three and a half centuries of Shi‘ite thought. In this rich anthology, Leonard Lewisohn explores Islamic esotericism through the works of eleven authors who flourished in Persia, Central Asia and Asia Minor from the eleventh to the nineteenth centuries. He presents excerpts from each text in translation, accompanying these with introductions to the author’s life, works and thought. In the course of his erudite and enlightening commentary, he explores the common ground of esoteric thought and terminology, revealing a unity of perspective among Muslim thinkers.

"This volume both reflects on the contested nature of the Wisdom Literature category and takes advantage of the opportunities it presents for reconsidering the concept of wisdom more independently from it. The first half explores wisdom as a concept, with essays on its relationship to skill, epistemology, virtue, theology, and order in the Hebrew Bible, its meaning in related cultures, from Egypt and Mesopotamia to Patristic and Rabbinic interpretation, and, finally, its continuing relevance the modern world, including in Islamic, Jewish, and Christian thought, and from feminist, environmental, and other contextual perspectives. The latter half considers "Wisdom Literature" as a category. Scholars address its relation to the Solomonic Collection, its social setting, literary genres, chronological development, and theology. Wisdom Literature's relation to other biblical literature (law, history, prophecy, apocalyptic, and the broad question of "Wisdom influence") is then discussed before separate chapters on the texts commonly associated with the category. Contributors take a variety of approaches to the current debates surrounding the viability and value of the Wisdom Literature category and its proper relationship to the concept of wisdom in the Hebrew Bible. Though the organization of the volume highlights the independence of wisdom as concept from "Wisdom Literature" as category, seeking to counter the lack of attention given to this question in the traditional approach, the inclusion of both topics together in the same volume reflects their continued interconnection. As such, this handbook both represents the current state of Wisdom scholarship and sets the stage for future developments"--